(4 years, 1 month ago)
Lords ChamberMy Lords, this is a very important amendment. So many of those involved have been through unspeakable, disturbing—even horrific—experiences. Detention is really not appropriate for any of them but, if there is detention, it must be strictly monitored and should certainly be for only a limited period of time; 28 days is surely more than long enough for the authorities to be able to establish reasons for declining residency to people who are in detention.
The practice of detaining people, as referred to by Amendment 70, is unspeakable when you think of the kind of backgrounds many have come from. The other practical point I make is that, in the overwhelming majority of cases with which we are dealing, people are ultimately released from detention. This makes it all the more obvious that something is wrong. The system needs very close attention; these amendments help us to provide that kind of focus.
My Lords, I speak in favour of this group of amendments and, in particular, address my comments to Amendments 39 and 40. I concur with the excellent points made by the noble Baroness, Lady Hamwee, in the introduction to this debate, as well as those made by the noble Lord, Lord Ramsbotham, and others who have spoken since.
I would like to further emphasise the human and moral cost of our current and proposed detention system. The effect of indefinite detention, which lasts in some cases for months or even years on end, is devastating on the mental and physical health of detainees. Hopelessness promoted by a lack of knowledge over what comes next and flashbacks to past trauma are common experiences.
I offer an illustrative example, collected by the Jesuit Refugee Service, of the impact of our present system. Oliver was conscripted into the army at 17. He had no choice—he was taken off the street one day on his way home from school. He managed to escape after eight years but was captured, imprisoned underground and tortured. He was the victim of human trafficking twice, once being sold into slavery and once when he was taken to Europe. He arrived in the UK in July 2015, immediately made himself known to the authorities and claimed asylum. He was taken into immigration detention at Dover and moved to Harmondsworth IRC.
Oliver spoke no English. He had committed no crime. The incarceration triggered flashbacks to his imprisonment underground in his home country. He was examined by doctors and found to be suffering from PTSD. He had clear injuries on his body, which were ratified by a medical examination as being signs of torture conducive with his experience. After three months in detention, he was released to Section 4 accommodation in Cardiff. A year later, he was suddenly detained again and taken by taxi from Cardiff to Dorset. This time he was released after 18 days and finally granted indefinite leave to remain in 2019.
I could have filled a much longer speech with many other examples, including those of children, victims of trafficking, slavery and sexual abuse, and of people repeatedly detained in a highly traumatic environment that served no purpose in protecting the wider public. These amendments do not dispute that detention can serve a valuable, even critical, purpose, including—in a small number of cases—the protection of the public. What these amendments would do, however, is demand that the purpose of detention is clear and justifiable in each case, and cannot be of unlimited duration or used repeatedly in ways which have been shown to be immensely harmful to detainees. Unlike the noble Lord, Lord Green of Deddington, I believe that the public recognise that detention for long periods is not the way that we treat human beings in our country. We all want a better, respected asylum system, but detention detracts from that. I hope that the concerns in these amendments can be addressed.
My Lords, it is quite some time since my colleague and noble friend Lady Hamwee introduced this group of amendments with such eloquence and in her customary informed, thorough way. I would contrast her remarks with the assertions made by the noble Lord, Lord Green of Deddington. In speaking on this group of amendments, I wish to take us away from the traditional route of making policy by assertion and look towards some evidence.
In normal times, there are usually between 1,500 and 2,000 people detained under immigration powers at any one time. When the pandemic kicked in earlier this year, in March, there were about 1,400. According to Detention Action, that number then fell because of the fears of Covid striking in both prisons and IRCs. By 21 April, the total number of people had fallen to 708; 368 of those were detained in IRCs and 340 under immigration powers in prisons. So the number of people had roughly halved in a very short period of time.
What was the effect of that—on public safety, on levels of absconding or on anything at all? We all know the public cost of detention; it is about £30,000 per person per year. We know from the eloquent testimonies across the House about the cost to the health of individuals of being detained—and, principally, of being detained indefinitely for long periods. Can we begin to talk about the cost and benefit to the Government of indefinite detention? We hear very little about that.
As I will not be speaking again, I want to address one other issue. The Minister quite rightly told us at the beginning of our debates that this legislation was simply a matter of unifying the way in which the country treats people making asylum or immigration claims from the EEA and Switzerland with those from the rest of the world. She will not be surprised to hear that I think we treat LGBT asylum seekers from all over the world appallingly. We have spoken about this many times.
My Lords, I declare my interests as laid out in the register as receiving support from the RAMP project on immigration policy and as a trustee of Reset. It is a real honour to follow the noble Lords, Lord Dubs and Lord Kerr, with whose comments I fully agree, particularly the final points from the noble Lord, Lord Kerr, on pull and push factors.
In our churches, we tell a story about a man who was attacked by robbers on the road. As he lay wounded, people passed him and hurried on their way. Who helped him? It was not those from his own community. Instead, a stranger saw the man’s plight, chose to stop, carried him to safety and took care of his needs. This man, Jesus observed, was truly a good neighbour. In the light of this, who is our neighbour in a global age?
Throughout its history, the people of this country have faced choices about whether to offer sanctuary to those fleeing violence and persecution. We are rightly proud of the occasions when we have done so. The legacy of the Kindertransport in the Second World War, which saved Jewish children’s lives, and about which many of us have heard our noble friend Lord Dubs speak so movingly on occasions, still motivates many of us to support this cause.
Sadly, there is another history too, in which we in this nation have chosen a different path: of rejecting those in need and shutting our eyes to the plight of those afflicted by conflict and persecution, and of the racist exclusion of those who have come here to rebuild their lives. In a world of conflict, disaster and persecution, we face this choice again and again. Will we offer welcome or will we turn away? Which path will we take as a nation? For those least able to help themselves—unaccompanied children—what will we choose to do?
This week, as we have heard of and seen reports on the fire at the Moria camp in Greece, we are pressed to make a choice whether to help or to stand by, as both the noble Lords, Lord Dubs and Lord Kerr, have said. In that camp, there were thousands of children, including more than 407 unaccompanied minors, some of whom are reported as having family members in the UK but are still waiting to be transferred here, months after being accepted for family reunion under the Dublin III law. In response to this debate, I hope that the Minister will address what is being done for them. Those of us who support this amendment are concerned that while Germany, France and other countries have already offered assistance to those affected by this fire, the UK appears yet to have done so. I am worried that in their actions this week, the Government have already chosen between the two paths with which we are faced.
Christians often remind themselves of these words of Jesus:
“Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
We are called to treat every child—and every person fleeing persecution and war, for it is within our power to help—with dignity and hospitality, as if they were the son of God himself. Many of us will share a conviction, whatever values or beliefs it is based on, that human life is precious, and that each person carries a unique, incalculable value. How do we choose to recognise that in the question before us of children separated from their families?
I acknowledge the argument made on previous occasions that primary legislation is not necessary to facilitate family reunion. I do not doubt the sincerity of the reassurances that I and others have received repeatedly over recent months from Ministers that they take our humanitarian obligations seriously. Yet I note with regret that the UK’s refugee resettlement scheme appears still to be paused while other countries have restarted theirs. I also note that the Dublin arrangements will soon lapse and that, in any case, there are precious few safe and legal routes for those seeking sanctuary to arrive here.
In the light of that, I must support this amendment, that we might bind ourselves to making the choice to offer sanctuary to those in need of it. I encourage everyone in this House to support it too.
My Lords, it is quite difficult to follow such eloquent speeches and I will not attempt to emulate them. However, I can give the House some examples of why I think that they are correct in what they say about public opinion. First, I must declare my interest, as in the register, as being a vice-chairman of the Human Trafficking Foundation.
Having been the local MP, I know that the London of Borough of Hillingdon received and looked after a large number of unaccompanied asylum-seeking children. My fellow MPs for the area, John McDonnell and Nick Hurd—that is, from all sides of the political spectrum—and we worked hard because we knew that we welcomed these children. However, we had to make the point, and we came together in doing so, that the then Labour had to provide ample resources so that the public—our constituents—did not feel that they were being disadvantaged in any way and that services would suffer from the long-term financial commitment of looking after these children. I have to say that we were very successful.
When it is explained that this is something that we should do for unaccompanied children, I think that public opinion is there. Without venturing into the right reverend Prelate’s area of expertise, I can give a personal example of where I found the most unlikely good Samaritan. A member of my Conservative association was—shall we say?—very forthright on the immigration policies at that time and was not a fan of lots of people coming in, as he saw it, illegally, legally or whatever, to the point where sometimes I really winced when I heard him speak. However, there was a knock at my window late one night—I lived, and still do live, in the heart of my constituency—and it was this gentleman, who said, “John, you’ve got to do something.” Apparently, he had had a bad road accident and the only person who had come to his aid as he was lying on the road was a young Kosovan, who was going to be deported. When somebody realises that these are real people, suddenly any antipathy disappears.
This country has a great tradition of looking after people, and I shall quote an example that I am aware of but which is probably little known. During the First World War, a lot of Serbian children were looked after in Scotland as they were escaping the horrors of the war. Many settled here; some went back to Serbia after the war. Not only was it right for us to do that but it gave them a great sense of the British way of life. I know from reading an excellent book how grateful they were for what happened at that time.
Therefore, I just say to my noble friend that I think we should be less cautious in worrying about what some of the perhaps more right-wing side of the media say about this. When children come to this country unaccompanied, they do not come for a pull factor; they do so because where they come from is such a hell. Nobody would willingly put themselves at such risk to come from those countries. I am not sure about some of the wording in the amendment—although I am not an expert on it—but I think that we should take this issue very seriously at this particular time.
A couple of years ago, I was at the main railway station in Serbia and saw the flow of migrants, although by that time it was not as large as it had been. Anyone who sees, close to, families who are desperate and leaving war-torn countries such as Syria and Iraq cannot be anything other than moved. I support the amendment.
(4 years, 2 months ago)
Lords ChamberMy Lords, I declare my interests as laid out in the register, in receiving support from the RAMP project on immigration policy, and as a trustee of Reset.
I shall speak to Amendment 29 and Amendment 31. They are different in substance: Amendment 29 and others in this group relate to asylum seekers, while Amendment 31 relates to refugees currently living elsewhere. However, they both address the question of work.
In the Hebrew Bible, there is a story about a widow named Ruth, who travels with her mother-in-law to a foreign land, the family having been displaced by famine. On arrival, she gets to work, picking grain with the landowners’ permission, and she enjoys his protection and generosity. She receives not a handout but the freedom to work in the fields—her dignity is upheld.
The freedom to work, for those able to do so, is an important part of our humanity. It is how we support ourselves and our families, how we contribute to the common good and how we share, through taxation, the financial burdens of our common life. Yet for those who have come to this country fleeing persecution or conflict and are stuck too long in the administrative purgatory of the Home Office’s processes, the Government deny this freedom.
Many people seeking asylum want to work. They have skills that the UK needs, and are highly motivated to provide for themselves and their families. Instead of allowing them to do so, currently the Government force their reliance on minimal taxpayer-funded benefits.
Employment helps with smooth integration into the UK, allowing people to improve their English, acquire new skills and build relationships in the community. Work restores dignity while reducing reliance on public funds. I endorse all that the noble Baroness, Lady Meacher, has just said in speaking to Amendment 29.
Amendment 29 does not argue for an immediate right to work, as Canada, for example, allows. Lifting the ban on working after six months—the point at which the Home Office should have determined their case, but too often has not—is a reasonable compromise. I might prefer three months, as proposed in Amendment 22, but I see six months as a reasonable compromise. I am not alone in thinking this: British Future found that 71% of the public support the right to work after six months.
I note that both Amendment 29 and Amendment 31 focus on the rights of EEA and Swiss nationals, because those rights are before us in the Bill. While the Spanish protocol might appear to obviate the need for Amendment 29, we have learned this year that the future is hardly secure and predictable. Moreover, in both cases, the underlying principle demands that we take these steps for the benefit of some now, and to move towards restoring the dignity of all those seeking the UK’s protection by allowing them to contribute through work.
I thank my noble friends Lady Lister and Lord Alton for supporting me on Amendment 31. The UN estimates that there are 79.5 million forcibly displaced people globally, who are desperate to rebuild their lives. Refugee resettlement schemes are vital, and ours must restart urgently. However, we must think creatively about ways to help the many forcibly displaced people, in need of international protection, to rebuild their lives somewhere safe.
In places like Lebanon, people fleeing the Syrian conflict are not permitted to work legally. They are dependent on handouts; their lives are on hold. Many of these people have God-given talents which are going to waste. Meanwhile, employers in the UK face critical skills shortages. Ending free movement for EEA and Swiss nationals will only make it more challenging for them to recruit people with the skills they require. Is it beyond our imagination to connect the two, for the benefit of all?
The Home Secretary introduced this Bill to the other place, saying that she wanted a system
“allowing us to attract the very best talent from right around the globe.”—[Official Report, Commons, 18/5/20; col. 398.]
Displaced people, including refugees, have skills, talents and motivations, and dream of building a new life in a new land. What if we saw such people as a gift as well as a responsibility? To do that, I urge the Government to look at what this amendment seeks to achieve for skilled forcibly displaced people. I acknowledge and thank the Minister for her help so far, pursuing conversations with her colleagues to that end.
Amendment 31, conforming to the Bill’s scope, addresses the potential situation of displaced people who are EEA or Swiss nationals. Yet, even in doing so, it addresses the need for a displaced talent visa in the new Immigration Rules, to level up access globally to labour market mobility for all those who should be able to apply for skilled jobs at UK companies. It would remove barriers, such as the need for specific documentation or proof of their English language ability which cannot be accessed because of their situation in being displaced from home.
To be clear, this is not a new humanitarian route; instead, it is about enabling fair access to work visas for skilled forcibly displaced people. As the noble Baroness, Lady Hamwee, said, this is not an alternative to the asylum amendments. This is a completely different point. This approach has been successfully piloted in Australia and Canada, and would complement, not compete with, the vital routes of humanitarian resettlement and community sponsorship.
In his letter to them, St Paul reminded the church in Thessaloniki of a common saying: “The one who is unwilling to work shall not eat.” Far from undercutting support for providing for the vulnerable and unemployed —as has occasionally been suggested—St Paul was urging that those in the community free and able to work should do so, for the good of all.
I find myself reflecting on this saying as I think about how we might help those fleeing persecution and conflict to access employment, that they might use their God-given talents and skills to support their families and rebuild their lives with dignity for the benefit of all, and that they might be seen as a gift to us. I would like to move Amendment 31.
It may be helpful to the Committee if I remind noble Lords that we are debating a group of amendments in which Amendment 22 is the lead. It is of course possible to speak to the other amendments in the group, but at this stage it is not possible to move them individually.
I thank the Minister for the warmth of his response, particularly at the end. Given the support from all sides of the House we have heard in the debate, and from business—business is saying there are still questions and is not convinced it does not need a new visa—I wonder if the Minister would meet me, perhaps some other Lords who supported the amendment and Talent Beyond Boundaries, to explore this—preferably before Report stage—to check whether I want to bring it back on Report.
We have had some useful discussions with the right reverend Prelate already and we would be very happy to continue those, particularly with my noble friend the Minister and our noble friend the immigration Minister in the other place, who would be well placed to engage in detail on the topics he raised.
We shall try to return to the noble Lord, Lord Ramsbotham. I call the right reverend Prelate the Bishop of Durham.
My Lords, I support Amendments 30 and 68. I declare my interest as recorded in the register as receiving research support from the Refugee, Asylum and Migration Policy project. That project, RAMP, involves a diverse network of parliamentarians working together. There are four principals: myself and three from the other place, one each from the Liberal Democrats, the Labour Party and the Conservative Party. We work together to support constructive and practical changes to ensure that the UK has a migration system fit for a successful and integrated Britain. As noble Lords can imagine, with such a diverse group of parliamentarians we do not agree on everything, but we have consistently agreed that the charging of excessive fees for citizenship is simply unacceptable.
It is a straightforward principle that those to whom Parliament has granted a right to citizenship should not be barred from registering that right by its cost. Citizenship is not a product to be sold; it is a right. As they aspire to be outward-looking and global, this Government should be seeking to make it more straightforward for people to exercise their rights to register their status as citizens.
I wish to speak specifically about the issue of children who, although they fairly regard themselves as British, may not even realise that they are not in fact properly registered as British citizens. When they realise it, prohibitive and regressive fees of more than £1,000 can prevent them from then exercising their right to registration. We have already been reminded that last November the High Court found what it called a “mass of evidence” that a significant number of children in particular cannot afford the citizenship registration fee.
Amendment 68 would specifically require that no fee for someone to register as a British citizen is set above the administrative cost to the Home Office. We have heard the figures already so I will not repeat them. It is a surplus that is indefensible for those who have a clear right to British citizenship, and to use that as a cross-subsidy of the rest of the Home Office’s work leaves many of us deeply uncomfortable.
Some may regard the price as a good deal for British citizenship. I am afraid that for many affected, such a price is simply unaffordable. It is the poorest who will be most affected. Moreover, it is iniquitous to charge a high fee simply to register a status that is a person’s right. The role of the Home Office is simply to recognise the rights granted to these people by Parliament and get them registered as citizens.
I specifically draw attention to the situation of children in local authority care, and I pay tribute to the ongoing work of the Children’s Society on this issue. These are among some of the most vulnerable children among us and are already marginalised. There should simply be no fee for such a child to register their citizenship. Where children cannot afford even the administrative cost of registration, they should not be excluded from their citizenship rights.
We have already heard powerfully from others the parallels with the Windrush scandal, the shame of which still hangs over the Home Office. We really must avoid any repeat.
I look forward to hearing the Minister’s response to these amendments. I hope she will agree with me that the Home Office has no business erecting barriers, financial or otherwise, that prevent people registering as British citizens, particularly children, when those people have been granted that right by this Parliament.
We shall go back to the noble Lord, Lord Ramsbotham.
My Lords, within this grouping, I support amendments that protect reciprocal rights of United Kingdom citizens and those of EEA countries and Switzerland. Following current changes regarding immigration, these include the need for regular impact assessments on skills shortages, as mentioned by the noble Lord, Lord Rosser, in Amendment 59; the emphasis of the noble Earl, Lord Clancarty, in Amendment 75, on assisting arrangements for short-term EEA and Swiss nationals for business purposes; equally to do so, as advocated in Amendment 69 by the noble Lord, Lord Clement-Jones, and others, to achieve free movement of persons involved in arts and entertainment activities; and to do the same, as urged in Amendment 97 by the right reverend Prelate the Bishop of Bristol, for members and representatives of faith communities. The noble Lord, Lord Hunt, also reminds us, in Amendment 34, of the importance of continuous
“recruitment of international research and innovation staff to the United Kingdom”.
I come now to my own Amendment 76 on
“Leave to enter for education, research, training and student exchange”.
It goes without saying that, from the Middle Ages, when it was notably in evidence, free movement in education has always been part of the United Kingdom’s and Europe’s culture and expectations.
Nevertheless, when, shortly before it was created in 1949, Winston Churchill urged a Council of Europe for the healing of wounds and the bringing together of minds, by implication he also did so in terms of education, research, training and student exchange. As a result, in 1953, the United Kingdom signed the European Convention on the Equivalence of Diplomas leading to Admission to Universities as well as the European Convention on the Academic Recognition of University Qualifications.
Predating our membership of the European Union as this did, yet continuing our proactive membership of the Council of Europe, which we do, the case for following Churchill’s advice in these respects is all the stronger now that we leave the European Union.
I hope that my noble friend the Minister agrees and is able to accept Amendment 76.
My Lords, I rise to speak to Amendment 97 in the name, specifically, of the right reverend Prelate the Bishop of Bristol, on whose behalf I speak today. However, before I do so, I express my sympathies with the other amendments in this grouping with deep concern particularly around the creative arts and the music industry. I thank the noble Baronesses, Lady Hollins and Lady Hooper, who have kindly added their names to Amendment 97, for their support on this issue.
I state a simple fact when I say that faith cannot be contained by borders and that faith groups do not fit neatly within national boundaries. They are both local and global communities made up of individuals united in common belief and sharing in common structures of organised life. Our shared convictions and organisational structures reach across nations and continents. The migration of people is an inevitable result.
This issue that this amendment addresses—namely, that the Government should be aware of implications that the Bill has for faith communities—was raised by the right reverend Prelate the Bishop of Southwark at Second Reading. I am grateful to the Minister for her comments on that day, when she stated that the Government greatly valued the contribution that migrants made to faith communities in this country.
In principle, this amendment is as simple as ensuring that individuals can come to the UK for reasons connected to their faith where needed. As the Minister said at Second Reading, changes were made to the visa system in 2019 for religious workers and ministers of religion. The new requirement prohibited tier 5 religious workers from filling roles as ministers of religion and, instead, individuals had to apply directly through the tier 2 sub-category for ministers of religion.
Previously, most Roman Catholic dioceses had used the tier 5 religious worker visas for priests to come here on supply placements while parish priests were away for short periods of time because of sickness, training or annual leave. These supply placements are essential to ensuring that worship continues, while keeping parish activities running smoothly.
Furthermore, other faiths, particularly Hindus and Sikhs, have used this visa because there is a lack of religious ministers within the UK, so they needed support from abroad. Unfortunately, the requirement introduced in 2019 has more than doubled the costs incurred. For small faith groups and those without significant funding, this is compromising their opportunity to practise their faith and will disproportionately affect the poorest areas and communities.
(4 years, 8 months ago)
Lords ChamberSome clinical attachments will, if people have the skills required, come under the purview of doctors, nurses and other medical staff on the shortage occupations list. If not, obviously the requisite salary will be required.
My Lords, it is important that Her Majesty’s Government give serious consideration to complementary pathways such as this for refugees to find sanctuary while they are contributing professional skills of all kinds. However, the Minister will be aware that, this year, the existing refugee resettlement schemes will be consolidated into a new global resettlement scheme, for which only one year of funding has been announced. Is the Minister yet able to confirm that funding will continue for refugee resettlement for the full term of this Parliament, to maintain refugee resettlement at current levels?
The right reverend Prelate will recognise that the ambition for this coming year is that it should exceed previous years, and he will know that under our various resettlement schemes we are on course to resettle 20,000 people from the region this year. It is difficult to make commitments beyond this year because of the spending review, frustrating though that is, but I will keep him posted on our future ambitions for resettling people.