Human Rights in Hong Kong

Jim Shannon Excerpts

Tuesday 23rd January 2024 Westminster Hall

[Jim Shannon (Strangford) (DUP)]

First, I apologise for not being present at the beginning, Mr Twigg. As I explained to you, I was paying tribute to Tony Lloyd in the main Chamber and I could not get here in time.

Jimmy Lai is not just a high-profile person, but a high-profile Roman Catholic. His religion and beliefs are important to him. Whenever there are attacks on Jimmy Lai, there are also attacks on his religious belief, as with Cardinal Joseph Zen Ze-kiun. Does the right hon. Gentleman agree that we cannot ignore the suppression of religious freedom in Hong Kong?

[Sir Iain Duncan Smith]

I completely agree. The hon. Gentleman knows well that the Chinese Government have been oppressive of Christian Churches and the Falun Gong, and we know what is going on with the genocide among the Uyghur, a Muslim Turkic group. All of this is dangerous. I come back to the simple question that I put to the Catholic Church: what is its arrangement with the Chinese Government, which it has refused to publish, and why, as a senior Christian Church, did it not offer more protections to the other Christian Churches? That is a big question, which the Vatican could answer by publishing its agreement, which it refuses to do.

I know that the Minister will not want to speculate about sanctions. I simply note that the US Government, who have no real historical links with Hong Kong, have sanctioned a significant number of people, whereas the reality is that we have sanctioned nobody in Hong Kong—none of the officials who we know have trashed the Sino-British agreement and upturned the whole idea of democracy, and are persecuting peaceful democracy campaigners. All that, yet there are still no sanctions in place for any of the officials who exercised that power and continue to do so.

I now wish to ask a question of the Minister. I say this very carefully: I have heard that the UK Government may be going further backwards on this matter, and that it may now be British Government policy that the Foreign Office of the UK Government has taken the decision neither to nominate nor to further sanction any Chinese officials. I will be grateful if the Minister, from the Dispatch Box, makes it very clear whether that is correct. Have we now an official policy that there will be no further pressure on China over sanctions of officials, or is that untrue and incorrect? I would be grateful if she made that very clear to us all.

The other element, which is wholly relevant and a real problem, is whether the Government have made representations with regard to the mistreatment of the witnesses in this case, leading also to torture. Have they made any representations at all about the way they have been treated, other than the statement made by the Minister for Security with regard to the naming of British citizens?

Finally, will the Minister state clearly that, if Interpol came under pressure from the Chinese Government to do something under Interpol’s rules in relation to the British citizens China has named—to require their presence, or to require the British Government or others to secure them themselves pending any expedition arrangements, or to do whatever China wishes—the British Government would refuse any co-operation whatsoever with Interpol, because those citizens were named incorrectly? I would like that to be clear, because many of them are now worried that if the British Government do not make that clear, here and now, they may face other pressures that would be insurmountable and unsupportable.

In line with what you said, Mr Twigg, I will come to a close and let others speak. I want to say one thing very clearly: we have banged on and on about the failure in Hong Kong, the terrible abuses, and the British judges now working under the ridiculous farrago of the national security law but pretending that common law somehow still rules. Other countries have done far more to make things clear. America has even issued a booklet to all its businesses to say that, now that the national security law is here, the English common law that now exists in Hong Kong will no longer protect them in any way. We have done nothing on that. I have urged the Government to tell British businesses to be very careful when they do business through Hong Kong, but we have not done that yet. I would be grateful if the Government did that now, after all the arbitrary detentions and the final attempt to get Jimmy Lai named as a British citizen, which at last we have done.

This is a terrible problem. China is determined to take on the rest of the democratic world. It believes its form of government and its abuses are the right way to run a country. It is now in league with North Korea, Russia, and Iran. We see its hand and those of its allies undermining democracy and peace all over the world now. If we do not face up to that and recognise that it is just the beginning of what we will have to deal with, that will be an abject failure of British foreign policy.

--- Later in debate ---

[Jim Shannon]

One of the examples of where attacks on FORB are unfolding in Hong Kong is education. Nearly 60% of Government-funded schools in Hong Kong are Church run, and they are now under the control of Beijing, which promotes its propaganda in the curriculum. Does the hon. Lady agree that believers can practise their faith only in name rather than in essence? Beijing controls religious freedom in Hong Kong by exerting total control over Churches, without closing them. That is the reality in Hong Kong.

[Fiona Bruce]

It is indeed, and if time permits I will go into more detail on that point.

I join others in paying tribute to Ben Rogers, who ably researched and drafted the “Sell Out My Soul” report. In a sense, it is inevitable that freedom or religion or belief in Hong Kong has been undermined, for two reasons. First, when freedom itself is dismantled, sooner or later religious freedom is impacted. All the basic rights set out in the universal declaration of human rights are interlinked and interdependent. We cannot have freedom of religion or belief without the freedoms of expression, association and assembly, and elsewhere I have argued that FORB is fundamental to all those freedoms. Secondly, like any autocratic regime, the CCP has always been inherently hostile to religion and has sought over the years to eradicate, suppress, control or co-opt religion, so it was inevitable that, as it exerted greater direct control over Hong Kong, undermining the high degree of autonomy set out in the one country, two systems principle, freedom of religion or belief would come under increasing pressure.

The campaign against religious freedom in Hong Kong is one of slow, subtle suffocation rather than sudden, dramatic crackdown. However, although the threats may be subtle, for those who have eyes to see, they are clear. Yes, people can still go to places of worship and access religious literature, but since the introduction of the draconian national security law in July 2020 and the climate of fear surrounding it, with almost all of Hong Kong’s other basic civil liberties—freedom of expression, association, assembly and so on—having been dismantled, inevitably there is a knock-on impact on religious freedom. It has created a chill factor, leading believers to keep quiet about their faith in public, and religious leaders themselves to make compromises, including widespread self-censorship by clergy in their sermons.

I will give some examples. In August 2020, Cardinal John Tong, apostolic administrator of the Hong Kong Catholic diocese at the time, instructed all Catholic priests to “watch your language” when preaching and to avoid “political” issues. A Protestant pastor, who has now left Hong Kong, claims that his church has removed all his sermons from the past 30 years from its website. Many churches no longer share sermons online. At least three prominent pastors have been arrested in Hong Kong. The most well-known case was the arrest of Hong Kong’s 91-year-old bishop emeritus, Cardinal Joseph Zen, in May 2022. Then there was Pastor Garry Pang, convicted of sedition and sentenced to a year in jail, and Pastor Alan Keung Ka-wai, arrested in January last year for producing and selling a book that was allegedly seditious. Arguably, all those cases relate to political rather than religious activities, but those individuals were acting according to their consciences, informed and inspired by their faith.

We see religious freedom threatened in other ways. Charity laws have been tightened. The US State Department’s 2022 report on international religious freedom noted:

“Religious groups may register as a society, a tax-exempt organization, or both”.

However, with reference to organisations seeking tax exemption, it added:

“Government tax regulations provide that any group, including religious groups, involved in activities deemed to endanger national security would not be recognized as a charitable organization.”

The message is clear.

An issue of even more concern is how church-run schools in the education sector are a particular target for the Chinese Communist party’s stealthy undermining of religious freedom. As one religious scholar observed:

“The CCP knows very well that in order to control a state, the first step is to control the mind[s] of young children.”

In Hong Kong, only a small percentage of Government-funded schools are actually Government run. As we have heard, the majority—at least 60%—are run by religious groups. Under the Basic Law, those schools must adhere to a curriculum that ensures that the CCP’s ideological narratives feature prominently. The crackdown on freedom of expression resulting from the national security law began to impact Hong Kong’s church-run schools almost immediately. In August 2020, the Hong Kong Catholic diocese issued a letter to the principals of all Catholic primary and secondary schools, urging them to enhance students’ awareness of the new national security legislation and the national anthem law, and cultivate “correct values” on national identity.