Persecution of Buddhists: Tibet Debate
Full Debate: Read Full DebateJim Shannon
Main Page: Jim Shannon (Democratic Unionist Party - Strangford)Department Debates - View all Jim Shannon's debates with the Foreign, Commonwealth & Development Office
(1 year ago)
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I beg to move,
That this House has considered the matter of the persecution of Buddhists in Tibet.
First, I thank hon. and right hon. Members for being here. I also want to put on record my thanks to the Backbench Business Committee for agreeing to this debate. We have some people in the Public Gallery today who have an interest in issues around persecution and in particular of Buddhists in Tibet. The hon. Member for Congleton (Fiona Bruce) is here. In all the time I have known her—my time in the House is the same as hers—she has always had a particular interest in Nepal. I am very pleased to see her here to participate and to add her vast knowledge of the subject to the debate.
I am not yet quite sure who the Minister is. I am sure he is on his way. There may be other things happening and there may be a change of ministership as we sit here. Who knows? Whoever the Minister is, they will no doubt make a contribution shortly.
On a point of order, Ms Vaz. What happens if the Minister is not in his or her place? This is the first time this has happened to me since I have been a Member, since 2015. Others may have experienced that dereliction of duty, but I have not—and not on such an important subject.
If another Minister or Whip cannot be found in time, the Parliamentary Private Secretary should be advised to take notes and rise at the end to make apologies on the Minister’s behalf. They should inform hon. Members that the Minister will respond to the points made. PPSs cannot make specific speeches on behalf of the Government, but I am sure the hon. Member for Broadland (Jerome Mayhew), who I know is very assiduous, will make an assiduous note.
I thank the shadow Minister, the hon. Member for Hornsey and Wood Green (Catherine West), for that clarity. It is important that we have that; she is right. With these debates, we do not fill in a Thursday afternoon just because we have a bit of time; we fill it in because we have subject matter that is important. We are all here for that. We hope the PPS can take copious notes on all the important points and that the Minister, when he or she arrives, makes sure the responses that we seek are the ones that are placed on the record.
I am grateful that we are having this important debate on the persecution of Buddhists in Tibet. The people of Tibet are dear to me, so I find the topic to be of special importance. I am chair of the all-party parliamentary group for international freedom of religion or belief. We speak up for those of Christian faith, those with other faiths and those with no faith. Today, we are speaking for those with other faiths; we are speaking for those who have the Buddhist faith. Buddhists are among our stakeholders on the APPG and they are very important to us.
As the hon. Gentleman mentions that, I wish to pay tribute to him for his work for so many faiths: for the Christian faith, particularly and regularly, but also remembering in China that Buddhists and Muslims are persecuted by a vicious regime. The hon. Gentleman is more assiduous than any other Member in the House, with the possible exception of my hon. Friend the Member for Congleton (Fiona Bruce).
I thank the hon. Member for his intervention. He and I share a similar faith and in this House we both realise that we serve a greater person—a greater God. Our job in this place is to do that, and we do so faithfully for all religious views as well.
A delegation was organised by the APPG, and I understand that the hon. Member for Congleton has also been in Nepal on two occasions. I am quite sure that from those delegations we have learned much about the situation of Tibetan refugees in Nepal, many of whom are unable to obtain official documentation. The significance of what happens in Nepal towards Buddhists and other religious minorities is particularly worrying. The situation is ongoing, which troubles me. It is clear that more must be done to ensure that all Tibetan refugees in Nepal and, indeed, in Tibet find access to Government services and assistance, which necessitates documentation.
In Tibet itself, persecution of Buddhists has been going on for some time. The persecution includes general cultural and linguistic oppression, as well as forced imprisonment and other grave human rights violations. According to the US State Department’s 2021 report on international religious freedom in relation to China, Buddhist monks and nuns in Tibet receive forced political education and face almost total regulation of their religious activities.
In essence, the Chinese Communist party, as the right hon. Member for North East Somerset (Sir Jacob Rees-Mogg) in his intervention reminded us, actively seeks to control the religious affairs of Tibetan Buddhists and people of other faiths, including the Muslim faith, across China. What is happening to the Uyghur Muslims is, in my opinion, nothing short of genocide.
In essence, the Chinese Communist party tries to take control of all religious affairs of Tibetan Buddhists and has been shown to do to other religious groups something similar. There are direct violations of article 18 of the universal declaration of human rights, which we commemorated just last week. It was important that we put down a marker on the 75th anniversary of the universal declaration of human rights, which we did at many events.
China and the Chinese Communist party hold thousands of prisoners, political and otherwise, in Tibet; many are religious figures. Although there are not many details about prisons, it is known that many political prisoners are held in Tibet. The report to which I have referred suggests that some 1,800 were held in 2021, but it is estimated that the number may be even greater, and we suspect that it is. Free Tibet reports human rights violations in prisons, including torture and the denial of medical treatment and legal assistance. Unfortunately, this follows a predictable pattern of and in China, as can be seen in Xinjiang province, where Uyghur Muslims are detained in nothing short of detention camps. Some millions of people may well be detained.
In addition to its legal requirements under international law commitments, the UK has, I believe, a moral obligation to call out these abuses and to work for change, which is why we seek to have some idea about that from the Minister and her Department. We must, I believe, do more to promote human rights and to relieve the suffering of minority religious and ethnic communities throughout China. Whether someone be a Baha’i, a Christian, a Muslim or a Hindu Indian—whatever the religious or ethnic group of someone in China—China will try to deny their right to worship their God as they so wish.
Monitoring the situation is difficult because of China’s strict hold on communication flow in the region. Little to no foreign presence is allowed in Tibet. When allowed, tours are highly choreographed and limited to specific areas. There is very tight control of what takes place, and the opportunity to have an independent and free religious view is restricted.
Cultural oppression goes hand in hand with what the US State Department describes as the sinicisation of Tibetan Buddhism. These efforts are outlined in Chinese policy, which has been implemented in other areas. The efforts include forcing Mandarin instruction, restricting religious celebrations and pilgrimages, and monitoring closely monasteries and other religious sites. The Dalai Lama, the traditional religious leader of one of the major Buddhist schools in the region, lives in exile in India while China has attempted to take control of the religious and political position, including through the kidnapping of a chosen religious leader, the Panchen Lama. Essentially, the Chinese Communist party seeks to control the religious operations of Tibetan Buddhism through close supervision and control of leadership.
What happens to those of a different religious minority or faith in Tibet and across China is very clear. This Sunday, for instance, everyone in this Chamber can go and worship the God that they wish to worship in the church that they wish to go to. They have that freedom, because that is what we do in this country. Our concern is that that freedom is not there in Tibet. Such cultural oppression is immeasurably damaging to affected communities. With the loss of language and religious heritage comes the loss of local identity: culture, traditions, history and the importance of what people do. We must do all we can to prevent that.
It is good to see the Minister in her place. We look to her for a positive response on this issue. It is a big subject, and we have been seeking a debate for some time: we recognise the need for it to be debated in this House, and for the House to make recommendations that can help those of a Buddhist faith in Tibet and across the whole of China.
During the recent UN forum on minority issues, the nation of Tibet was raised. The contribution from the International Campaign for Tibet was incredibly telling:
“Today, Tibetans face discrimination in all aspects of their lives, including employment, housing, and travel. Unlike their Han Chinese counterparts, they often experience obstacles in obtaining passports and their freedom of movement is severely impeded. Employment opportunities for Tibetans often provide substandard salaries.”
Truly, to be a Buddhist in Tibet—indeed, to be a Tibetan in Tibet—is to be a second-class citizen in one’s own country.
“In recent years, the Tibetan language has also been significantly marginalized – including via a vast boarding school system that separates Tibetan children from their families and enforces Chinese-language curriculum.”
We speak the language of our country here, but if we were Tibetans in Tibet, we could not speak our own language; we could only speak Chinese. That underlines the importance of the issue.
The statement continues:
“Tibetans are increasingly unable to study in their mother tongue, which places them at an educational and economic disadvantage when competing with Han Chinese for career opportunities.”
They do not have the same opportunities when it comes to jobs, health or education.
“This marginalization of Tibetans in the labor market is further compounded by a Han centric development model that exploits Tibet’s natural resources but excludes local Tibetans from input and benefits.”
The Chinese come in, take total control and then bleed Tibet of resources.
“In particular, we are concerned by the forced resettlement of up to 2 million Tibetan nomads, farmers and rural residents.”
The significant number of Tibetans who have been resettled tells us what has been happening in Tibet for some time.
“Tibetans are also vastly underrepresented in leadership positions in party, government, and military, on both provincial and local levels.
It should be noted that the absence of an independent judicial system and lack of access to justice for Tibetans, and overall, the implementation of elements of totalitarian rule by the Chinese authorities, have led to a pervasive climate of fear that precludes the assumption of free, prior and informed consent given by those affected by state measures.”
That gives hon. Members an idea of the control and suppression of individual liberty, freedom and rights. It tells us what has happened to their human rights, including the right to worship in the way they wish. I hope that this part of my speech has outlined the case clearly.
The gravity of the situation is clear. I had a look at a poster entitled “Tibet in 2023”. It went month by month, outlining the difficulties each month, and unfortunately the months did not get better. In January, it illustrated the arrest of two Tibetans, Tatse and Dhonkho—I hope my pronunciation is correct, or even partially correct. In February, a new cyber-security law was put in place for surveillance and censorship, and there were increased restrictions and phone inspections during the Tibet Losar celebrations. In other words, everything that happens in Tibet is monitored. Everything that Tibetans and Buddhists want to do is restricted. A person cannot even have a cup of tea or breathe their last breath without it being monitored.
Month by month, beatings take place. Rights are eradicated, from censorship to ensuring that university entrance exams be carried out only in Chinese. It goes on and on. That poster represents the tip of the iceberg; it explains just 12 months in which different things were happening. The latest news came out yesterday, when my speech was being written. It was about the arrest of four Tibetans who were involved in stone-carving Buddhist mantras. Really? It was for their faith. Where is the threat in that? Does anybody honestly believe that that is right? It is not, and this debate illustrates that.
I have been clear that this House needs to take greater steps to defend religious freedom and to engage with the Chinese. Sometimes that is frustrating in itself, as they do not seem to want to engage. The Chinese are the masters of propaganda and censorship, but this House will not be silenced. The debate has given us the opportunity to express that, and I call on the Minister and the Government to be the strong voice that we are calling for.
A number of asks have been forwarded to me. I have given them to the hon. Member for Broadland (Jerome Mayhew), and I ask the Minister how we can help to accomplish them. The first is to protect the right of the Tibetan people and His Holiness the 14th Dalai Lama to follow their religious tradition in the selection of the 15th Dalai Lama. It is really not too much to ask. It is one of the basic rights that Buddhists seek.
The second ask is to free the Panchen Lama, who has been in detention for some time. The third is to release all Tibetan prisoners of conscience; the majority are from monastic communities, which illustrates exactly why it is important. The fourth is the freedom to practise religious traditions without fear of state persecution; when the state tries to control the very life a person leads, that has to be changed. The fifth is the freedom to learn the Tibetan language—the language that Tibetans love and that they want to use to express themselves. That holds the key to accessing the complete Buddhist canons of the Kangyur and the Tengyur.
The situation for freedom of religious belief in Tibet is grave. The nigh-on total governmental control over religious institutions and the attempts to suppress language and material culture are leading to clear violations of human rights. In these debates, I often say that human rights and freedom from religious persecution are like crossed fingers. They are not separate; they are the same. That is the truth: if somebody is denied their right to worship their God in the way they wish, they are denied their human rights. One follows the other.
I look forward to hearing the contributions of right hon. and hon. Members, including the shadow Minister, and to the Minister’s response. We seek to address these violations from our positions in Westminster Hall and the House of Commons Chamber. Let us be a voice for the voiceless in Tibet, and let that voice be heard loud and clear so that Tibetans and Buddhists have the freedom and the right to worship their God as they wish.
It is a pleasure to contribute to this debate under your chairmanship, Ms Vaz. I want to briefly put on the record my concern about the discourtesy of the Minister turning up late to today’s debate on such an important subject. There are people in the Public Gallery who wanted her to hear every single word of this important debate. I cannot help but notice that there is not a Scottish National party spokesperson either, so there is a bit of a sense of disarray today. I am not sure that you can do anything about that, Ms Vaz, but I hope things can be improved for next time.
The all-party group for international freedom of religion or belief is one of the most active in Parliament, and the two most active members of it are here. I congratulate the hon. Member for Strangford (Jim Shannon) on securing the debate, and on laying out his concerns in such clear terms. On a number of occasions, he has mentioned other issues associated with freedom of religion or belief that concern him, including the impact of blasphemy laws in Pakistan and the treatment of Muslim minorities in the Xinjiang region of the People’s Republic of China. That concern was recently highlighted in an excellent piece in the Financial Times outlining new satellite evidence of the destruction of mosques in the Xinjiang region. The hon Member for Congleton (Fiona Bruce) laid out details of the mass displacement of people in the Tibetan region, which is worrying, and talked about more than 1 million children being involved. Clearly, a programme of sinicisation is going on, in which individuals are not permitted to speak in their native tongue, which will, of course, cause a great barrier between children and their parents. It is worrying that 1 million children could be moved into dormitory-style accommodation, from as young as two, as she said.
In the past decade, we have seen video evidence of the destruction of Buddhist temples. The hon. Member for Strangford highlighted the repression that nuns and monks experience daily. He also emphasised under-representation in leadership positions in the PRC; the restrictions and the increasing state-sponsored surveillance; and cultural events that have been stopped by the Chinese Government. As the hon. Member for Congleton emphasised, China is ranked 176th worst for journalism and freedom of speech. In parenthesis, I wonder whether the House would mind my mentioning the other obvious freedom of speech issue: Jimmy Lai, who is in prison at the moment. He used to be the Apple Daily owner and publicist. I am sure the Minister will comment on that, because I am aware that the Foreign Secretary met Sebastien Lai, Jimmy’s son, just this week, and I am sure she would not mind doing a mini-detour in her wind-up to update the House on that meeting.
I thank the hon. Lady for bringing that up. I tabled early-day motion 213 just yesterday on the imprisonment of Jimmy Lai. I urge all Members to note it. They might wish to sign it to raise awareness of Jimmy and how he is being suppressed. He has been in jail for some time, and any thoughts of his getting out are remote.
I thank the hon. Gentleman for his contribution. He is relentless in highlighting social injustice and, in this case, the lack of freedom of speech for Jimmy Lai and others; we know that similar things are going on in Tibet. However, as the three main speakers in this debate mentioned, because of the difficulty in monitoring what is happening in Tibet, we do not hear as much as we should from journalists there.
My hon. Friend the Member for Bristol East (Kerry McCarthy) made an extremely important point about the climate and the vulnerable nature of Tibet. Having hot-footed her way back from COP28, she has given us her update on the environmental concerns about that fragile part of our beautiful planet, where third pole ice storage and permafrost is thawing, with dreadful consequences for the river system. We know that a lack of water can cause long-term problems, including social ones, and she has made an important point. She also highlights the potential for Indo-Chinese relations to sour, and makes the important point that when we speak to leaders from the PRC, we must consider the trade relationship, which is very important to the UK’s economy, but crucially must not leave our values at the door. Will the Minister say when she last raised the issue of freedom of religion or belief in Tibet with her counterpart in the PRC?
The Foreign Secretary is in the other place. What impact does the Minister think his previous business interests have? What is the impact of the clear speeches he was giving in Sri Lanka and other places in which China has an interest? Might that cloud the judgment of Ministers as they speak one to one with counterparts in the People’s Republic of China, or with those who represent the PRC in London? Can she also outline what representations are made to China, during trade talks, on the subject of Xinjiang, Hong Kong and Tibet? We should not have one box for trade and one for human rights; they should be part of the same dialogue. What reassurances can she give concerning the issues raised today?
In conclusion, we have heard valuable contributions from members of the APPG for international freedom of religion or belief, who speak out regularly about the lack of freedom for so many to practise their faith abroad. We also heard the cultural and environmental concerns that my hon. Friend the Member for Bristol East has about the Tibetan plateau. On the specifics of how we do our diplomacy, what reassurances can the Minister give me and the House on the important subject of freedom of religion or belief in the People’s Republic of China, specifically as regards Tibetan Buddhists?
Of course. As ever, I am grateful to the hon. Member for Strangford for securing this incredibly important debate, for his continuing work as chair of the all-party parliamentary group for international freedom of religion or belief, and for his heartfelt presentation of the tragic Tibetan situation. I also thank hon. Members for their thoughtful contributions.
The Government place huge importance on protecting human rights around the world and on using all our diplomatic tools, alongside other countries, to highlight abuses where we see them. We are paying close attention to the deeply concerning situation in Tibet, where members of the Buddhist faith are enduring systematic violations of their rights. I am glad of the opportunity to reflect on the troubling situation and I will do my best to respond to all the points raised on the subject today.
We believe that long-term stability in Tibet is best achieved through respect for universal human rights and genuine autonomy for Tibet within the Chinese system. However, China is systematically violating Tibetans’ rights, including by restricting their freedom of religion or belief and, as colleagues have set out so starkly, their right to assemble and associate freely. We also have those troubling reports of forced labour.
Tibetans are banned from worshipping the Dalai Lama and there are reports of them being arrested for owning photographs of him, celebrating his birthday or watching videos of his teaching. The candidate identified by the Dalai Lama back in 1995 as the next Panchen Lama, who is a senior figure in Tibetan Buddhism, was forcibly disappeared by the Chinese authorities. Today, the authorities restrict the size of Buddhist monasteries in Tibet and there are multiple reports of their destruction, as set out by my hon. Friend the Member for Congleton (Fiona Bruce).
It is Chinese law that all senior religious appointments must be approved by the authorities. The UK views the Dalai Lama as a respected spiritual leader, and as such he has visited the UK on a number of occasions and we will continue to do all that we can to encourage freedoms for religious and cultural expression in Tibet and across China. We view the appointment of the next Dalai Lama as a matter for the relevant religious authorities to decide in line with those freedoms of religion and belief. We continue to engage regularly with international partners and non-governmental organisations to discuss the situation in Tibet and to continue to raise awareness.
Meanwhile, reports continue to document the suppression of Tibetan cultural, linguistic and religious identity. Earlier this year, UN special rapporteurs found that around a million Tibetan children have been separated from their families and placed into Government-run boarding schools with no access to traditional Tibetan learning. Rural schools have been closed and students have been forced to attend schools far from their family homes.
The Chinese authorities use enforced disappearances to silence critics and suppress dissent in Tibet. We are aware of reports of politically motivated detentions and arrests of Tibetans, as well as mistreatment in detention. UN special procedure mandate-holders have written to the Chinese authorities regarding the disappearances of Tibetans. There are estimated to be more than 700 political prisoners held in Tibetan areas and monks in particular are targeted for persecution. Reports continue to document the mass collection of DNA and other biometric data in Tibetan regions.
On forced labour, the Government are aware of UN reporting from April 2023 on allegations of so-called “labour transfer” and “vocational training” programmes in Tibet, which are being used “as a pretext to undermine Tibetan religious, linguistic and cultural identity” and “to monitor and politically indoctrinate Tibetans”.
I thank the Minister for her response. It has been brought to my attention that China is pushing to erase the name “Tibet”. Can the Minister and the Government assure me that the word Tibet will be continued to be used? The Chinese want to replace it with the Mandarin term “Xinjiang”. We must make it very clear that the word is Tibet—the same as the UK is the UK—and it cannot be changed to anything else. The Government must continue to use the word Tibet when meeting the Chinese at the next universal periodic review.
I thank the hon. Gentleman, as ever. I will take that away. Absolutely we continue to use the name Tibet when describing that region of the world; but I note his point, and if that is a developing narrative we must pay close attention and counter it.
That is really important to have on the record. The Minister has been responsive, and we appreciate that. Chinese leaders from the Tibet Autonomous Region are visiting the likes of Nepal, Bhutan and Thailand and seeking to claim the authority of the Dalai Lama and his reincarnation. Very clearly, from a Buddhist point of view, the Government must stand with His Holiness and affirm his total authority over his reincarnation—this is not something that the Chinese Government can give as if they were the Santa Claus of Christmas. Buddhists have control of a Dalai Lama; the Chinese do not.
I agree wholeheartedly with the hon. Gentleman, and he was generous in his description of that potential further abuse of Buddhists’ freedom of religion.
The special rapporteurs warned that such programmes would lead to “situations of forced labour”, and they have suggested that “hundreds of thousands” of Tibetans have been transferred from work in the rural sector to these new jobs through this process. These amount to systematic human rights violations against Tibetan Buddhists and are part of the Chinese authorities’ efforts to erase the Tibetan identity and to assimilate Tibetans into the majority Han culture. My hon. Friend the Member for Congleton set out in stark clarity the shocking real-life impacts on Tibetans as the authorities try to erase their identity.
This Government are determined to promote and protect human rights, no matter where violations or abuses occur. We have shown time and again that, when allegations are substantiated, we will speak out and hold China to account. We co-ordinate with partners to draw international attention to the human rights situation in Tibet. Recent examples include the 8 November G7 Foreign Ministers statement, which was mentioned by my hon. Friend the Member for Congleton, and our item 4 statement at the UN Human Rights Council in September. In June 2022, the UK and 46 other countries joined in a statement at the UN Human Rights Council expressing deep concern about the human rights situation in Tibet and calling on the Chinese authorities to abide by their human rights obligations.
My hon. Friend the Member for Congleton expressed the frustration that many feel. Any multilateral statement is invariably less punchy than any single country statement would be.
I thank all the right hon. and hon. Members for their contributions, starting with the hon. Member for Bristol East (Kerry McCarthy). She reminded us of events of which she has personal knowledge from her involvement with the APPG for Tibet. We all know of Tibetans’ culinary expertise, and yoghurt is one of the things that they like. She spoke about a yoghurt event where the Chinese stepped in and tried to close it down; they were trying to take away that cultural identity. She also referred to the picture of Buddha—again, a vicious suppression by the Chinese Communist party. She spoke about the schools being closed, the language being restricted and the removal of some 2 million people from the countryside to the towns.
The hon. Lady also spoke very rightly about environmental issues, which I was not so aware of. I thank the hon. Lady for that. I had some knowledge of the Tibetan plateau, probably from the environmental programmes on TV and so on. It is important not just for Tibet, but for China and India. We hope that it does not become a political football for the future, which unfortunately it might. In an intervention, the right hon. Member for North East Somerset (Sir Jacob Rees-Mogg) referred to the importance of highlighting the issue not just for those of a Christian faith but those of a Buddhist faith, which is why we have had this debate today.
In the APPG for international freedom of religion or belief, we try to speak up for all faiths and those of no faith, which the hon. Member for Congleton (Fiona Bruce) does regularly. I thank the hon. Lady. I am very pleased that she is the envoy for our Government. I am also very pleased that she is my friend, and speaks up on all the things that are important in this House. She underlined the issues focused on by the Conservative group for Tibet. She outlined the problems in Tibet as far back as 2013, and the timeline of human rights deterioration in Tibet between 2016 and 2020—and the indoctrination of children as young as two years of age. My goodness me! My youngest grandchild is just over one, and he is a wee dynamo at one year old. Imagine him being taken away for indoctrination and losing all knowledge of his parents.
The hon. Member for Congleton also reminded us that words do matter, and I think she is right. Sometimes we think that they are not enough, and they are not enough sometimes, but it is important that we use them. She referred to cultural, educational and linguistic genocide.
The hon. Member for Hornsey and Wood Green (Catherine West), the shadow Minister, reminded us of the removal of people, the destruction of temples and the logistics restrictions; oppression came up each and every time. She also emphasised how important it is, when it comes to making trade deals with any country, and China in particular, that we ingratiate into those trade talks the importance of human rights for people around the world. There must never be a deal that does not take on board all the issues.
The Minister very kindly, as she always does, took our viewpoints on board. I know that, when she has the opportunity to read Hansard and have the discussions with her PPS, all those other things will emerge. The Minister absolutely understands the issue. She referred to the tragic Tibetan situation—issues of freedom of religious belief; the disappearance of Tibetans by the Chinese Communist party; the documentation of oppression with children removed their families; political motivations; forced labour with people being moved from the countryside to the towns.
The Minister also mentioned journalists who have been restricted in what they are able to report. One thing that I believe was clear from the Minister’s statement—I hope others will agree—was that she and her Government are not behind a wall in telling China that these things in Tibet are wrong. We wish to see a bit more zealousness in highlighting these issues at every occasion.
I must thank some of the people in the Gallery today who have taken the time to come along. Today, we are the voice for these people. We are the voice for all those religious minorities that are suppressed and oppressed in Tibet, and Buddhists in particular. We want them all to know that, when it comes to standing up for them and standing alongside them, this House and its Members will not be found wanting.
Question put and agreed to,
Resolved,
That this House has considered the matter of the persecution of Buddhists in Tibet.