Gender Critical Beliefs: Equality Act 2010

Jim Shannon Excerpts

Tuesday 11th March 2025 Westminster Hall

[Rosie Duffield (Canterbury) (Ind)]

I beg to move,

That this House has considered gender critical beliefs and the Equality Act 2010.

It is a pleasure to serve under your chairship, Mr Twigg. The Equality Act, passed by a Labour Government in 2010, protects people from discrimination based on nine protected characteristics: age, disability, gender reassignment, marriage and civil partnership, pregnancy and maternity, race, religion or belief, sex and sexual orientation. The Act has a commendable objective: to prevent people from acting on their prejudices and disagreements in a way that results in the discriminatory treatment of others. It exists not to eliminate difference or ensure conformity, but to foster good relations and tolerance between different groups.

Sometimes rights clash. Very few examples of that clash have played out as publicly and discordantly as that between sex and gender identity: that is, the rights of biological women, and sometimes men, and the rights of those who change their social gender to transition to women. Significant feminist gains have been made in policy and law since the women’s liberation movement of the 1970s. Those gains include recognition of specific rights and services for women on the basis of their sex, be that in hospital wards, prisons, rape services, domestic abuse shelters, lesbian dating sites and clubs, women’s health organisations and women’s sports teams—spaces that meet our specific requirements as women. Those gains are being eroded by the blind acceptance by some, including policy makers in this place, that anybody who identifies as a woman de facto becomes one. At a time when male violence against women and girls is at epidemic levels in the UK, women’s single-sex spaces could not be more important.

Our desire to be kind, inclusive and accepting are worthy and valuable human traits. It is that pursuit of tolerance that underpins our law on discrimination.

[Jim Shannon (Strangford) (DUP)]

I commend the hon. Member for Canterbury (Rosie Duffield) on her stance, courage and wise words. Does she agree that respect is a two-way street? Although we should respect someone’s belief, we have been edging towards a place where biblical questioning of a view is taken as an offence. I treasure, as the hon. Lady does, biblical beliefs. I fight for anyone to live their faith in so far as it does not lead to harm or injury. Does the hon. Lady agree that the Government should also take that approach?

[Rosie Duffield]

I thank the hon. Member for his point. I agree that all of those beliefs should be—and are—protected under the law.

Our desire to be kind, inclusive and accepting are worthy and valuable human traits, and it is the pursuit of tolerance that underpins our law on discrimination. They are essential values in a pluralistic democracy where we can acknowledge, navigate and respect our differences. Yet a tendency has arisen in polarised debates, particularly around sex and gender, to treat holding a belief opposing one’s own as not merely a point of disagreement, but a moral defect in the person with whom one disagrees.

That has been clearly demonstrated in the terms that have been used for women who think that our biological sex matters, that it is a material reality that cannot be changed and is entirely different from gender identity—that is, gender-critical women like me. Nasty, puerile terms, many unrepeatable in this place but repeated ad infinitum across social media, such as bigot, Nazi, fascist and TERF—trans-exclusionary radical feminist—are just some examples.