Persecution of Buddhists: Tibet

Jacob Rees-Mogg Excerpts

Thursday 14th December 2023 Westminster Hall

[Sir Jacob Rees-Mogg (North East Somerset) (Con)]

As the hon. Gentleman mentions that, I wish to pay tribute to him for his work for so many faiths: for the Christian faith, particularly and regularly, but also remembering in China that Buddhists and Muslims are persecuted by a vicious regime. The hon. Gentleman is more assiduous than any other Member in the House, with the possible exception of my hon. Friend the Member for Congleton (Fiona Bruce).

[Jim Shannon]

I thank the hon. Member for his intervention. He and I share a similar faith and in this House we both realise that we serve a greater person—a greater God. Our job in this place is to do that, and we do so faithfully for all religious views as well.

A delegation was organised by the APPG, and I understand that the hon. Member for Congleton has also been in Nepal on two occasions. I am quite sure that from those delegations we have learned much about the situation of Tibetan refugees in Nepal, many of whom are unable to obtain official documentation. The significance of what happens in Nepal towards Buddhists and other religious minorities is particularly worrying. The situation is ongoing, which troubles me. It is clear that more must be done to ensure that all Tibetan refugees in Nepal and, indeed, in Tibet find access to Government services and assistance, which necessitates documentation.

In Tibet itself, persecution of Buddhists has been going on for some time. The persecution includes general cultural and linguistic oppression, as well as forced imprisonment and other grave human rights violations. According to the US State Department’s 2021 report on international religious freedom in relation to China, Buddhist monks and nuns in Tibet receive forced political education and face almost total regulation of their religious activities.

In essence, the Chinese Communist party, as the right hon. Member for North East Somerset (Sir Jacob Rees-Mogg) in his intervention reminded us, actively seeks to control the religious affairs of Tibetan Buddhists and people of other faiths, including the Muslim faith, across China. What is happening to the Uyghur Muslims is, in my opinion, nothing short of genocide.

In essence, the Chinese Communist party tries to take control of all religious affairs of Tibetan Buddhists and has been shown to do to other religious groups something similar. There are direct violations of article 18 of the universal declaration of human rights, which we commemorated just last week. It was important that we put down a marker on the 75th anniversary of the universal declaration of human rights, which we did at many events.

China and the Chinese Communist party hold thousands of prisoners, political and otherwise, in Tibet; many are religious figures. Although there are not many details about prisons, it is known that many political prisoners are held in Tibet. The report to which I have referred suggests that some 1,800 were held in 2021, but it is estimated that the number may be even greater, and we suspect that it is. Free Tibet reports human rights violations in prisons, including torture and the denial of medical treatment and legal assistance. Unfortunately, this follows a predictable pattern of and in China, as can be seen in Xinjiang province, where Uyghur Muslims are detained in nothing short of detention camps. Some millions of people may well be detained.

In addition to its legal requirements under international law commitments, the UK has, I believe, a moral obligation to call out these abuses and to work for change, which is why we seek to have some idea about that from the Minister and her Department. We must, I believe, do more to promote human rights and to relieve the suffering of minority religious and ethnic communities throughout China. Whether someone be a Baha’i, a Christian, a Muslim or a Hindu Indian—whatever the religious or ethnic group of someone in China—China will try to deny their right to worship their God as they so wish.

Monitoring the situation is difficult because of China’s strict hold on communication flow in the region. Little to no foreign presence is allowed in Tibet. When allowed, tours are highly choreographed and limited to specific areas. There is very tight control of what takes place, and the opportunity to have an independent and free religious view is restricted.

Cultural oppression goes hand in hand with what the US State Department describes as the sinicisation of Tibetan Buddhism. These efforts are outlined in Chinese policy, which has been implemented in other areas. The efforts include forcing Mandarin instruction, restricting religious celebrations and pilgrimages, and monitoring closely monasteries and other religious sites. The Dalai Lama, the traditional religious leader of one of the major Buddhist schools in the region, lives in exile in India while China has attempted to take control of the religious and political position, including through the kidnapping of a chosen religious leader, the Panchen Lama. Essentially, the Chinese Communist party seeks to control the religious operations of Tibetan Buddhism through close supervision and control of leadership.

What happens to those of a different religious minority or faith in Tibet and across China is very clear. This Sunday, for instance, everyone in this Chamber can go and worship the God that they wish to worship in the church that they wish to go to. They have that freedom, because that is what we do in this country. Our concern is that that freedom is not there in Tibet. Such cultural oppression is immeasurably damaging to affected communities. With the loss of language and religious heritage comes the loss of local identity: culture, traditions, history and the importance of what people do. We must do all we can to prevent that.

It is good to see the Minister in her place. We look to her for a positive response on this issue. It is a big subject, and we have been seeking a debate for some time: we recognise the need for it to be debated in this House, and for the House to make recommendations that can help those of a Buddhist faith in Tibet and across the whole of China.

During the recent UN forum on minority issues, the nation of Tibet was raised. The contribution from the International Campaign for Tibet was incredibly telling:

“Today, Tibetans face discrimination in all aspects of their lives, including employment, housing, and travel. Unlike their Han Chinese counterparts, they often experience obstacles in obtaining passports and their freedom of movement is severely impeded. Employment opportunities for Tibetans often provide substandard salaries.”

Truly, to be a Buddhist in Tibet—indeed, to be a Tibetan in Tibet—is to be a second-class citizen in one’s own country.

“In recent years, the Tibetan language has also been significantly marginalized – including via a vast boarding school system that separates Tibetan children from their families and enforces Chinese-language curriculum.”

We speak the language of our country here, but if we were Tibetans in Tibet, we could not speak our own language; we could only speak Chinese. That underlines the importance of the issue.

The statement continues:

“Tibetans are increasingly unable to study in their mother tongue, which places them at an educational and economic disadvantage when competing with Han Chinese for career opportunities.”

They do not have the same opportunities when it comes to jobs, health or education.

“This marginalization of Tibetans in the labor market is further compounded by a Han centric development model that exploits Tibet’s natural resources but excludes local Tibetans from input and benefits.”

The Chinese come in, take total control and then bleed Tibet of resources.

“In particular, we are concerned by the forced resettlement of up to 2 million Tibetan nomads, farmers and rural residents.”

The significant number of Tibetans who have been resettled tells us what has been happening in Tibet for some time.

“Tibetans are also vastly underrepresented in leadership positions in party, government, and military, on both provincial and local levels.

It should be noted that the absence of an independent judicial system and lack of access to justice for Tibetans, and overall, the implementation of elements of totalitarian rule by the Chinese authorities, have led to a pervasive climate of fear that precludes the assumption of free, prior and informed consent given by those affected by state measures.”

That gives hon. Members an idea of the control and suppression of individual liberty, freedom and rights. It tells us what has happened to their human rights, including the right to worship in the way they wish. I hope that this part of my speech has outlined the case clearly.

The gravity of the situation is clear. I had a look at a poster entitled “Tibet in 2023”. It went month by month, outlining the difficulties each month, and unfortunately the months did not get better. In January, it illustrated the arrest of two Tibetans, Tatse and Dhonkho—I hope my pronunciation is correct, or even partially correct. In February, a new cyber-security law was put in place for surveillance and censorship, and there were increased restrictions and phone inspections during the Tibet Losar celebrations. In other words, everything that happens in Tibet is monitored. Everything that Tibetans and Buddhists want to do is restricted. A person cannot even have a cup of tea or breathe their last breath without it being monitored.

Month by month, beatings take place. Rights are eradicated, from censorship to ensuring that university entrance exams be carried out only in Chinese. It goes on and on. That poster represents the tip of the iceberg; it explains just 12 months in which different things were happening. The latest news came out yesterday, when my speech was being written. It was about the arrest of four Tibetans who were involved in stone-carving Buddhist mantras. Really? It was for their faith. Where is the threat in that? Does anybody honestly believe that that is right? It is not, and this debate illustrates that.

I have been clear that this House needs to take greater steps to defend religious freedom and to engage with the Chinese. Sometimes that is frustrating in itself, as they do not seem to want to engage. The Chinese are the masters of propaganda and censorship, but this House will not be silenced. The debate has given us the opportunity to express that, and I call on the Minister and the Government to be the strong voice that we are calling for.

A number of asks have been forwarded to me. I have given them to the hon. Member for Broadland (Jerome Mayhew), and I ask the Minister how we can help to accomplish them. The first is to protect the right of the Tibetan people and His Holiness the 14th Dalai Lama to follow their religious tradition in the selection of the 15th Dalai Lama. It is really not too much to ask. It is one of the basic rights that Buddhists seek.

The second ask is to free the Panchen Lama, who has been in detention for some time. The third is to release all Tibetan prisoners of conscience; the majority are from monastic communities, which illustrates exactly why it is important. The fourth is the freedom to practise religious traditions without fear of state persecution; when the state tries to control the very life a person leads, that has to be changed. The fifth is the freedom to learn the Tibetan language—the language that Tibetans love and that they want to use to express themselves. That holds the key to accessing the complete Buddhist canons of the Kangyur and the Tengyur.

The situation for freedom of religious belief in Tibet is grave. The nigh-on total governmental control over religious institutions and the attempts to suppress language and material culture are leading to clear violations of human rights. In these debates, I often say that human rights and freedom from religious persecution are like crossed fingers. They are not separate; they are the same. That is the truth: if somebody is denied their right to worship their God in the way they wish, they are denied their human rights. One follows the other.

I look forward to hearing the contributions of right hon. and hon. Members, including the shadow Minister, and to the Minister’s response. We seek to address these violations from our positions in Westminster Hall and the House of Commons Chamber. Let us be a voice for the voiceless in Tibet, and let that voice be heard loud and clear so that Tibetans and Buddhists have the freedom and the right to worship their God as they wish.