(9 years, 10 months ago)
Commons ChamberI think that, in due course, the House will have to consider some quite difficult issues relating to both the start and the end of life. The Church of England accepts that embryo research is permissible if it is undertaken to alleviate human suffering, but there are, I agree with my hon. Friend, concerns that there has been insufficient scientific study of, and informed consultation on, the ethics of mitochondrial transfer, not least in respect of the role that mitochondria play in the transfer of hereditary characteristics.
It is extremely important for people to understand investment. The Church has made great progress in setting up credit unions, but what is being done to encourage young people and children to develop a betting understanding of the importance of saving?
We seem to have skipped the question tabled by my hon. Friend the Member for Bury North (Mr Nuttall), and to have skipped the hon. Lady’s preliminary question, so I shall reply to her question as if it were a supplementary.
The Archbishop of Canterbury’s task group on responsible credit and savings has received £150,000 funding from the Treasury for a trial of savings clubs known as “life savers” in six schools located in various parts of the country. I entirely agree with the hon. Lady’s point about the importance of financial education. If the trial works, the Church of England intends to extend the programme to more than 100 Church of England schools over a four-year period, which will benefit more than 30,000 children.
(10 years, 2 months ago)
Commons ChamberI hope very much that what my right hon. Friend says is correct, but I think that some questions arise about the way in which the Church is intending to handle the situation. I hope that the Second Church Estates Commissioner will be able to answer those questions, some of which were also raised during the discussion in the Ecclesiastical Committee in July.
First, will parochial church councils be obliged to inform all members of the Church who are on the electoral roll in a parish that discussions are about to take place regarding resolutions to restrict the ministry of women, so that hole-in-corner decisions are not made? Secondly, can a parish request oversight from a non-discriminating bishop? The rules allow parishes to request a discriminating bishop. Can they also request a non-discriminating bishop, and can such parishes apply to the new independent reviewer? Thirdly, will the new conservative evangelical headship bishop minister beyond the parishes that specifically request his ministry? Fourthly, will the Second Church Estates Commissioner confirm that clause 2 will not validate any further discriminatory practices?
There is a fifth, and very important, question, which relates not to the Church but to the Government. I am not sure whether the Minister or the Second Church Estates Commissioner will answer it. As the Second Church Estates Commissioner said, bishops are currently appointed to the other place on the basis of seniority. I understand that to change that we shall need primary legislation, because otherwise the advent of women in the other place will come about at some far distant time, and none of us wants that. The Second Church Estates Commissioner said that the Government had not yet found time for that legislation, but why is that? The Clerks inform me that only eight Bills are before Parliament at the moment, whereas in a year we normally have 22 Bills going through the House, so there seems to be lots of time available.
Clearly, I did not express myself with my usual clarity. The situation is more that the Government are in the process of finding this time. The hon. Lady and I have been here long enough to know what it means when at business questions the Leader of the House gives the impression that time might be found eventually, in the distant future. This is much more about when, not if, the Government find time within the legislation programme. That is very much the impression I have got from my discussions with the Leader of the House and his equivalent in the other place.
I am glad to hear that, because I am confident that such legislation would receive a fair wind from Members on both sides of the House, so it is not as though it will take up a huge amount of time; it is a purely practical thing.
(10 years, 5 months ago)
Commons ChamberThe next step is for the Ecclesiastical Committee to meet on Tuesday, when I hope it will pass the measure that was agreed by General Synod on Monday. That will at last enable women to become bishops in the Church of England.
I am very grateful to the right hon. Gentleman for that answer. It is the answer that we have been waiting for the past 20 years to hear. It is very good news for the country and for the Church. I congratulate everybody who secured the result in Synod. When does he think women bishops might be installed, and when does he think they might be introduced into the other place?
The answer I feel like giving to the hon. Lady is, “Hallelujah, sister! At last!” After so many years of waiting, the Church of England is going to have women bishops, which will enable it to fulfil its mission as a Church for the whole nation and allow every part of the Church to flourish.
If the Ecclesiastical Committee approves the measure on Tuesday, subject to the agreement of the Leader of the House I hope to bring the measure to this House in September. I think that the other House hopes to deal with the measure early in October. That would enable General Synod to meet formally in November to do the final approval and promulging of the canon. That would enable the Church of England to appoint the first women bishops this year or early next year.
(10 years, 6 months ago)
Commons Chamber6. What estimate has been made of the cost of the backlog of repairs to the Church of England’s listed buildings.
The Church of England’s 12,500 listed churches have an estimated backlog of repairs of £60 million, and the 42 cathedrals have an estimated backlog of £87 million over the next five years to keep them open and watertight.
I am grateful to the right hon. Gentleman for that response. I recently visited Lincoln cathedral and met the dean, who told me that that cathedral has a backlog of repairs of £16.5 million. The right hon. Gentleman has done well to get money out of the Treasury, but in fact Lincoln could eat up all that money. What more does he think we could do to ensure that we preserve these vital national assets?
The hon. Lady is correct: this is quite a challenge, but I think one needs to recognise that several pots of money are available. There is the very welcome £20 million the Chancellor of the Exchequer recently awarded to cathedrals to keep for immediate repairs; the Heritage Lottery Fund has put aside £25 million a year for necessary repairs; the listed places of worship scheme totals £42 million a year; and of course we have to be grateful to the wider public, who raise approximately £115 million each year to spend on repairs to their parish church buildings. The hon. Lady is a Front-Bench spokesperson for her party on culture, media and sport, and I am always willing to discuss with her other ways in which she thinks further funds can be found.
(10 years, 8 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
The whole House owes a debt to the hon. Member for Darlington (Jenny Chapman) for securing the debate. I declare an interest as a member of English Heritage. The image on this year’s membership card is a statue of King Richard III, whose mortal remains were recently discovered in a car park in Leicester—an outstanding feat of English archaeology. We now await the decision of the courts as to which of our noble cathedrals those mortal remains will be buried in.
I hope hon. Members will allow me to make a short contribution to this debate in my capacity as Second Church Estates Commissioner. I will fully understand if the Minister replies in writing rather than responding at the end of the debate, given all the questions that other Members are going to ask.
Yes, to all Members.
From the Church of England’s perspective, I will emphasise three points raised in the consultation on the proposed split of English Heritage. As currently constituted, English Heritage plays an important role in progressing and sharing new discoveries in building conservation. The fact that the research specialists have their own estate on which to conduct trials and see problems at first hand means that they have a wide and deep knowledge of complex conservation issues. There is a risk that the split will isolate those conservation specialists from the estate, and thus weaken the progress of their research.
As Members will appreciate, churches are among the most complex historical buildings. The Church of England has within its stewardship 16,000 churches, 12,500 of which are either grade I or grade II listed. If everyone thinks of their local parish church, work will often have been done over many centuries, so we obviously have a considerable interest. Several major churches are currently involved in the nanolime trial research project for stonework conservation. Such research is valued by many across the heritage sector, and it would be an enormous pity if that work were either weakened or lost.
Secondly, English Heritage’s current role as a heritage advocate to Government is invaluable. As a whole, I suspect that the Church of England is big enough to defend and promote itself, but heritage is clearly not our primary purpose. The Church of England’s primary purpose is the care of souls, and English Heritage’s role in taking up the banner for the contribution of the heritage sector is key. The loss of English Heritage’s cathedrals team in 2009 demonstrates what happens when such advocacy is lost. For the past five years, until the Chancellor of the Exchequer’s welcome recent Budget announcement of £20 million to help with the maintenance and repair of cathedrals, there simply was no national funding for pure building repairs to cathedrals, which led to an £87 million shortfall that now has to be addressed collectively. Without English Heritage to speak up for cathedral repairs, cathedrals had to fight long and hard to be recognised as the key heritage assets that they are. With the statutory side of the new English Heritage being potentially vulnerable to ongoing and understandable reductions in Government funding, the Church of England needs to warn now that it would be disastrous if that loss of advocacy were to spread across the heritage sector.
Thirdly, the Church of England has its own action plan under the national heritage protection plan and has found the NHPP to be a useful mechanism for marshalling projects and prioritising work. We feel strongly that the NHPP should continue to form the business plan for heritage and should be held and managed by the statutory side of English Heritage. That is linked to my point about advocacy, as it is incredibly valuable for heritage organisations to be able to unite under the NHPP banner and for the Government to see that, in that way, English Heritage speaks for the sector as a whole. A strong English Heritage means a strong heritage sector that contributes to growth, renewal and community.
In addition to those three specific points, which I emphasise, the consultation document asked a number of specific questions, and it may help hon. Members if I share the Church of England’s response to a small number of those questions. Although we agree strongly with the proposed benefits of the new model for the national heritage collection, we are concerned that the new charity may have an adverse impact on the funding available to churches, as the charity is likely to make strong demands on the Heritage Lottery Fund. The number of visitors to cathedrals, not counting other churches, is some 11 million people a year, which is equivalent to current visitor levels to English Heritage properties. We ask that the importance of ecclesiastical heritage not in the care of English Heritage be given due weight in funding decisions.
I would really rather not.
The consultation brought forth a series of critical comments. Heritage Alliance, which has 6.3 million members, said that
“the direction of travel is ominous…Worst case scenarios must be addressed and contingency plans drawn up.”
The Society of Antiquaries of London seriously doubts
“that the envisaged charity could become self-funding, while maintaining standards of curatorial care and property maintenance”.
Doubts have been raised about the capacity of the remaining body, Historic England, in the words of the National Trust, to retain the expertise and capacity
“to protect our historic fabric”.
The Historic Houses Association said it
“would be extremely concerned if”
the expert advisory service
“were to be reduced or diluted in any way.”
I share those worries. I am tempted to say that that is the greatest risk. An underfunded Historic England would not be able to provide the protection needed. The 420 sites are 0.05% of the scheduled ancient monuments, listed buildings and so forth. The other 99.95% will fall to Historic England in the Minister’s model. What will happen to them?
(10 years, 9 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
Yes. I entirely endorse those comments and I think that the House would feel that the Speaker’s Chaplain has done what hopefully chaplains do in every institution. As part of the Church of England, the national Church, they are chaplains to everyone involved in the institution. Rose Hudson-Wilkin has made, and is very much making, the Speaker’s Chaplaincy a chaplaincy for everyone working in the Palace of Westminster. We all saw that particularly when—I think for the first time probably since the Reformation, or indeed ever—the Archbishop of Canterbury came to take holy communion in the Crypt Chapel on Ash Wednesday, and people were present from both Houses and from every walk of life in which people work and serve in Westminster. One felt that this was a community coming together to worship.
Women priests are now involved in every part and aspect of the Church’s life, from Lambeth palace where two of the Archbishop of Canterbury’s close team are women priests, to parish priests up and down the country. As time goes on, I think everyone expects that the proportion of women as cathedral deans and archdeacons will grow.
On Saturday 3 May, to mark and celebrate the 20th anniversary of women as clergy, there will be a gathering of ordained women clergy and others at Westminster abbey in the morning, followed by a procession to St Paul’s cathedral, where there will be a service of celebration for 20 years of women’s ordained ministry. I know that many similar services are planned across the country. For example, on 7 June, the diocese of Oxford—the diocese in which my constituency is situated—is holding a service of celebration in Christ Church.
The diocese of Oxford has always had a strong record of ordaining women, starting with 67 women who were ordained in six separate services in 1994. Of those 67 women who were ordained priests in Oxford 20 years ago, nine are still in active ministry in the diocese and many more, although formally retired, still hold permission to preach and are continuing to support parishes.
Among those first women priests still working full time in the diocese of Oxford, we have a school chaplain, an area dean, who has just been appointed our newest archdeacon, a university college chaplain, and priests in rural and urban parishes. Of the four archdeacons in the diocese of Oxford, three are women, and the diocese has seen women ordained in every sphere of ministry. There are ordained women on the staff of all three theological colleges in the diocese. The military bases in the diocese have had women chaplains, as have prisons and detention centres.
From those first 67 women ordained 20 years ago, there are now more than 250 ordained women currently ministering in the diocese of Oxford, and I am glad to say that many more are coming forward to offer themselves for priestly ministry. Every diocese could tell a similar story of the achievement of women over the past 20 years in ordained ministry. It is appropriate to reflect not only on the significant quantitative contribution over the past 20 years that women have made to ordained ministry, but on the qualitative contributions that women in ordained ministry have made to the life and work of the Church.
It is also important to recognise that there are still challenges. For example, there are still relatively few young women offering themselves for ordination—those coming straight from university—and a significant number of the current women priests are self-supporting; in other words, they are non-stipendiary.
In anticipation of this debate, like my right hon. Friend the Member for Meriden, I wrote to several people asking them whether they felt there were observations I should include in the debate, and one of them was the Speaker’s Chaplain. Rose Hudson-Wilkin made the following observations, and as she is our chaplain, I think they are worth sharing with the House:
“As we go forward, the Church must stop leaving women to feel ‘second best’; We are not tainted and the Church leadership must ensure that they do not embed a theology of taint in their keen desire to embrace all. Women must not suddenly become the scapegoat for all the ills of the Church (e.g. talk of the ‘feminisation of the church’. When we were all male leadership, the numbers of women were still higher than men).
We should not be talking of ‘fast forwarding women’—the reality is that if some of these women had been men, they would have been in senior roles! The Church of England needs to embrace the gifts that men and women bring as the future flourishing of the Church depends on this. All dioceses should look at their senior management team and begin to ask questions about what is preventing women from being included...As a Church, we must embrace unconditionally, the reality that women in Leadership is with us to stay (we should not be using the language of discernment)…I am aware of women who go to challenging parishes with very few people and through sheer dedication and the work of the Holy Spirit, make a difference.”
Not surprisingly, those supportive of women’s ordained ministry have for a long time been supportive of women being consecrated as bishops in the Church of England. As the House will know, this has been a long process, with much debate in the Church and in the General Synod. The process has not been without its setbacks and disappointments for those supportive of women being consecrated as bishops in the Church of England, particularly in the General Synod last November, when the appropriate Measure failed by a very small number of votes in the House of Laity.
Following that, the Archbishop of Canterbury invited Canon David Porter of Coventry cathedral to involve, in a process of dialogue and mediation, various groups in the Church that were concerned about both the theology and the practicalities of women being consecrated as bishops. I would hope that in that process of dialogue and mediation, the concerns of every group, including WATCH and others, were listened to and considered and that efforts were made to resolve them. It resulted in the bringing forward of a much simpler, four-clause Measure, which was overwhelmingly endorsed by the General Synod at its recent February meeting.
The General Synod also agreed that dioceses should have three months in which to decide and report their views on the new Measure. So far, 13 dioceses have met and voted on the new Measure. All have overwhelmingly endorsed the new Measure. Indeed, in the diocese of St Edmundsbury and Ipswich, there was not a single vote against the Measure in any of the houses of the diocese.
Last time, 42 out of 44 dioceses supported the Measure. This time, for practical reasons, it will not be possible for the diocese in Europe to meet in time, but if the majority of the dioceses do support the Measure, it will return to the General Synod in July. I hope that if at that General Synod the Measure succeeds in obtaining two-thirds support in each of the three Houses—the House of Bishops, the House of Clergy and the House of Laity—the Measure can be referred to the Ecclesiastical Committee of both Houses as soon as possible. I am sure that that Committee will want to meet as speedily as possible if and when a Measure comes before it and I hope that, if it finds the Measure expedient and approves it, the Measure can then go before each House separately for approval. Every indication that I have had from my right hon. Friend the Leader of the House of Commons is that the House will do everything to make proper provision for a debate that is as timely as possible when the time arises. I hope that in way we can have the Measure fully and properly considered, approved and passed into law well before Christmas and that we will see the first women bishops consecrated shortly thereafter.
Right hon. and hon. Members have asked about the situation of women in the House of Lords. This House will not be surprised to learn that I have been discussing that issue with the Leader of the House of Lords and the Leader of the House of Commons. Of course, the position of bishops in the House of Lords—the Lords Spiritual—is that they are Members of the House of Lords. It is therefore a question of who is summoned to Parliament. It is not something that can simply be resolved by a Measure of the General Synod; it will require primary legislation. However, I think that it would be fair for me to summarise the position of the Government, as I understand it, thus. In terms of primary legislation, they will seek to facilitate as speedily as possible what the Church of England feels would be most appropriate in these circumstances. I think that discussions are now taking place within the Church of England. I understand that the Lord Bishop of Leicester, who convenes the Lords Spiritual, is in negotiations with various groups to give some thought to how best that can be achieved.
People have to understand that there are suffragan bishops and there are diocesan bishops. Not all the diocesan bishops sit in the House of Lords; some do so on the basis of seniority. Several issues need to be considered, but I am confident that as and when the Church of England comes forward with a proposal, the Government will give it the most serious and positive consideration.
If and when the proposal is made, Her Majesty’s Opposition will be as co-operative as possible in expediting it.
That is a very helpful intervention because by definition, given the parliamentary timetable, it is likely to come towards the end of this Parliament and, as all those of us who have been here for some time know, the usual channels, for understandable reasons, tend to get a bit jumpy as we move towards Parliament being prorogued and so on. However, I think that everyone—including my right hon. Friend the Prime Minister, who at Prime Minister’s questions made this very clear—wants the consecration of women as bishops to happen at the earliest possible moment and does not want that to be in some way overshadowed by acrimony or a debate about their not being properly represented in the House of Lords.
I make no pretence of seeking to be a theologian, but I have always been struck by the observation of St Paul that
“if Christ be not raised, your faith is vain”.
The resurrection is central and crucial to Christianity, and at the time of the crucifixion, the disciples, for understandable reasons, had fled. It was the women who stood witness to Christ’s crucifixion. It was the women who found that the stone was rolled away, and it was to Mary Magdalene that the resurrected Christ first revealed himself.
I quote from the New Testament:
“Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.”
The last 20 years have demonstrated that women priests are well able to proclaim the risen Christ throughout the land and, by their ministry, have made and continue to make an enormous contribution to the life of the Church, community and the country. Today’s debate and all right hon. and hon. Members who have contributed, from both sides of the House, have demonstrated and confirmed how much women’s ordained ministry is valued and appreciated.
(10 years, 11 months ago)
Commons ChamberThe Church urban fund would acknowledge that food banks do not tackle the causes of food poverty. We need to know more about why people use food banks, which is why the Church urban fund is undertaking detailed research on this matter. The report was published in September.
5. What progress has been made in the Church of England’s campaign to save 100 church treasures.
The 100 Church treasures campaign seeks to protect 100 of the unparalleled array of artworks, including monuments, wall paintings, stained glass, textiles and mediaeval timberwork, which are at risk in our parish churches, in order to keep our buildings open, and our national and local heritage on public display for years to come.
I am grateful to the right hon. Gentleman for that answer. It is remarkable that for only £3 million 100 Church treasures can be preserved. Obviously, I am particularly interested in what is happening to those in the Durham diocese: the William Morris carpet at Monkwearmouth; the Church masonry at St Hilda’s church in Hartlepool; and the painting in Holy Trinity church in Darlington. Some of those communities will find it difficult to raise the money. What more might we do to support them?
The hon. Lady is absolutely right: for quite modest sums, really important pieces of national heritage can be protected. Let me deal with just one of the examples she mentioned. Holy Trinity church in Darlington needs just £16,000 to restore a painting by the wartime artist John Duncan. The whole point of this campaign is to try to lever in funds from other donors, trusts and individuals who might not normally give money to supporting Church heritage but who would be minded to give money specifically to support a particular piece of artwork or heritage in this way. The campaign is already having some success.
(11 years, 5 months ago)
Commons ChamberThose are all matters that I suspect the House of Bishops will give thought to in its considerations following the Pilling report.
Further to the important question asked by my right hon. Friend the Member for Exeter (Mr Bradshaw), is the Second Church Estates Commissioner aware that one of the weaknesses of the Marriage (Same Sex Couples) Bill is that the rights given to children of same-sex couples are not planned to be the same as those for children of traditional couples? Will he have a word with his colleagues on the Front Bench about rectifying that?
The hon. Lady makes an important point. Perhaps she would like to talk to me about it in greater detail afterwards. If this is an issue that needs to be resolved, it will have to be resolved in the other place, where the Bill currently lies.
(11 years, 9 months ago)
Commons ChamberThe hon. Gentleman has an Adjournment debate on this issue on Tuesday, and I suggest that he put those issues to Ministry of Justice Ministers then. As for the Church, we believe that in a situation such as this the remains should be reburied in the nearest possible church, which, as it happens, is Leicester cathedral.
My constituents have been raising with me questions about the legality of what is happening at the moment about this, and although I am sympathetic to the case put by my hon. Friend the Member for York Central (Hugh Bayley), I would like to press the case for burying Richard III in Barnard Castle, where he lived happily for many years and where his insignia, the white boar, can still be seen engraved in the castle.
I suggest that the hon. Lady seeks to intervene in the hon. Gentleman’s Adjournment debate with Ministry of Justice Ministers on Tuesday.
(12 years ago)
Commons ChamberFollowing the statement I made on 22 November, the Archbishops Council has met and concluded that a legislative process to admit women to the episcopate needs to be restarted at the next meeting of the General Synod. It was also agreed that the Church of England needed to resolve this matter through its own process as a matter of urgency. The House of Bishops is meeting early next week and has been urged by the Archbishops Council to put in place a clear process for discussions in the new year to inform the decisions that will need to be taken on the shape of the new legislation.
It may be for the convenience of Members of this House to know that they and Members of another place will have the opportunity to discuss these matters further at the meeting that I have arranged with the next Archbishop of Canterbury, the current Bishop of Durham, next Thursday at 9.30 in the Moses Room in the House of Lords.
I am very grateful for that full answer. When I was in church on Sunday, of the 14 people sitting in front of me 13 were women. I think all Members of this House understand how urgent the question is. If fresh legislation is to be passed by the current Synod, it is very important that members of the Church can lobby Synod in a proper way. The Church has published how members of Synod voted but not indicated to which dioceses they belong. Could that also be put up on the website so that people can lobby intelligently?
I see absolutely no reason why that information should not be made available and I will ensure that it is. The process should be perfectly transparent and every member of Synod should be accountable for how they voted.
(12 years, 1 month ago)
Commons ChamberUrgent Questions are proposed each morning by backbench MPs, and up to two may be selected each day by the Speaker. Chosen Urgent Questions are announced 30 minutes before Parliament sits each day.
Each Urgent Question requires a Government Minister to give a response on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
I am sure that women throughout the Church will have heard the encouraging comments of my hon. Friend, and those of, I think, every other Member who has spoken so far.
I joined the Movement for the Ordination of Women in 1976, and I find it incredible that we are still having this argument 36 years later. I am very pleased that the Second Church Estates Commissioner understands our feelings about the urgent need for this Measure.
May I suggest that too many concessions have been made to those who are opposed to women priests? That is what has given them hope, and it is why they have continued to fight. It is simply unjust to do that at the expense of women in the Church.
The hon. Lady’s comments demonstrate the difficulty of striking a balance between various groups in the Church of England, and trying to ensure that everyone feels that there is a continuing place for them in the Church. It has always been a broad Church, and as far as possible we want to keep everyone in that broad Church. However, I assure the hon. Lady that I know, and the House has made very clear, that Parliament simply would not pass a Measure that discriminated against women, squaring the circle by trying to make them bishops but second-class bishops. Everyone has to understand that.
(14 years ago)
Commons Chamber8. What consultation the Church Commissioners have undertaken with organisations in the north-east on the future of the paintings of Jacob and the Patriarchs in Auckland castle.
I was grateful for the meeting yesterday that was chaired by the Bishop of Jarrow, which the hon. Lady helped to organise. As a consequence of those discussions, it was agreed that the lord lieutenant of Durham will chair a working party to consider over the next three months whether it is possible for the Zurbaráns to remain at Auckland castle.
I am grateful to the hon. Gentleman for that answer and I agree that we had a fruitful if rather cold meeting yesterday. In taking future decisions, will the Church Commissioners take account of the Christian mission in its widest sense because, as he knows, the castle is in a town with some of the poorest and most deprived wards in England?
The hon. Lady highlights the challenge for the Church Commissioners. I was grateful to her for taking me to visit Woodhouse Close church community centre and the Woodhouse Close church, which is in one of the poorest wards in the country. That demonstrates the Church Commissioners’ need to raise money to allocate to clergy in such parishes. However, we will consider carefully and seriously any suggestions that the local community makes that enable us to retain the Zurbaráns at Auckland castle. She must appreciate, however, that they are a drain on, and not an asset to, Church Commissioner funds.