Eid and Diwali (Public Holidays)

Bob Blackman Excerpts

Monday 21st July 2014 Westminster Hall

[Bob Blackman (Harrow East) (Con)]

I beg to move,

That this House has considered the e-petition relating to making Eid and Diwali public holidays.

Mr Bayley, it is an honour to serve under your chairmanship for the first time. Jai Shree Krishna, Salaam Alaikum, Namaste and Shalom!

This e-petition was not my idea and I cannot claim ownership of it. However, I will explain why I have agreed to be the Member who sponsors it and makes sure that it is debated in the Houses of Parliament. I am the MP for Harrow East, an area of enormous diversity of culture and religion—in fact, I would claim that it is the most diverse constituency anywhere in the country, containing people of all religions and from every country on the planet.

I celebrate all the religious festivals in a number of ways. I join my Hindu friends at all their various festivals, including Diwali—or, to use the term more appropriate for my constituency, Deepavali. I join my Muslim friends at Eid, my Jewish friends for Rash Hashanah and Hanukkah, and my Christian friends for Christmas, Easter and other celebrations. I join my Sikh friends for Vaisakhi and my Chinese friends for Chinese new year. I also celebrate many other occasions throughout the year with all kinds of groups within my constituency alone.

I myself am a committed Christian, but it is probably fair to say that I am a Chrinjew—a Christian with Jewish roots and a deeply embedded friendship with the Hindu religion. I believe that Harrow East is a beacon of everything that is positive about the enormous cultural diversity of London and the rest of this country. Being the MP for the area has given me a broad insight into the question of holiday observances. When this petition was forwarded to the Backbench Business Committee, I felt it was my duty to ensure that it received full and due attention in the House.

Given all the pressures on the parliamentary timetable in the run-up to the recess that is just about to start, it was important to bring this matter forward now, within the required timeline of three months. That is why the Backbench Business Committee has taken the unusual step of scheduling this debate in Westminster Hall on a Monday afternoon, when it is not normally open. If we had not scheduled the debate for today, the petition would have fallen and no debate would have taken place. If that had happened, we would have lost a great opportunity to debate this matter in Parliament and there would have been enormous dissatisfaction for the people who care about it passionately.

Consideration should be given to whether we, as a culturally diverse nation, should start public holidays for non-Christian religions. Such consideration raises all kinds of issues, which I will briefly touch on today. First, I will address some of the main objections to the idea straight away. The Government response to the e-petition was:

“Whilst we appreciate a new national holiday may benefit some communities and sectors, the cost to the economy remains considerable and any changes to the current arrangements would not take place without a full consultation.”

I do not disagree with having a consultation or with the need to ensure that there are benefits to a public holiday. Such concerns are valid. According to the Centre for Economics and Business Research, each public holiday costs £2.3 billion per day due to losses in retail, commercial, service and other industries. If that estimate is correct, we are looking at an overall economic cost of just less than £5 billion if the Muslim faith and the Hindu faith were to be given one specified public holiday each.

Further, the centre believes that annual output would be raised by £19 billion if all public and bank holidays were scrapped. Accountants RSM Tenon had an even higher estimate, reckoning that £30 billion would be recouped if we cancelled all public holidays. However, that is not likely to happen; I cannot believe that any Government would ever dare to cancel Christmas.

We cannot make a case for or against further public holidays just on the basis of money; if we did, we would not have any at all. Saying that is not to diminish the response of the Department for Business, Innovations and Skills to this petition, but to make the case that there are bigger considerations than just the cost.

[Toby Perkins (Chesterfield) (Lab)]

I thank the hon. Gentleman for securing this debate. He may be about to mention this, but will he clarify something? Is he saying that we need two extra public holidays or that he wants to reallocate existing bank holidays so that they come at the right time to recognise these festivals?

[Bob Blackman]

I thank the hon. Gentleman for his intervention. I will come to the issue of the number of public holidays and how they should be apportioned in a few minutes. If he allows me to develop my points a little further, all will become clearer.

Another contentious issue is the fact that both Eid and Diwali have unpredictable timings. They fall on different days every year, but so does Easter; Easter is not a fixed time in the calendar, but we schedule that without too much difficulty. It is also useful to consider that Eid and Diwali fall at times of the year that are currently devoid of public holidays. Eid al-Fitr, which marks the end of Ramadan, comes around the end of July, while Diwali comes towards the end of October or the start of November, depending on the phasing of the moon. Public holidays at those times would work well in giving workers an even spread of celebratory days off.

This e-petition attracted the signatures of 122,991 people, which I believe makes it the largest e-petition that has come to central Government since e-petitions began. That demonstrates that this issue is an important concern for a significant number of people in this country. Furthermore, it is probably worth mentioning that a responding e-petition, which called for the status quo to be maintained, has not even received 40 signatures yet. So the groundswell of opinion certainly appears to be in favour of this particular move.

Islam and Hinduism are the second and third largest religions in the UK respectively, after Christianity. Combined, they account for 6.8% of the population, with the trend of their growth increasing. The Muslim population is predicted to increase by 8.2% by 2030, due to a higher than average birth rate among Muslims and increased immigration from Muslim countries. In Manchester, one in 10 school days were missed due to religious occasions for Muslims, which raises concerns about educational attainment in that particular community. With young Muslim men currently twice as likely to be unemployed as other young men, according to the Office for National Statistics, this has to be of paramount concern; it is an issue not only in that community, but in the whole community.

In 2013, the average unemployment rate for young people in all minority ethnic groups, who are typically from these faith communities, jumped from 33% to 37%, according to the Department for Work and Pensions. Young people of faith should not be put in the position of having to choose between their religious festivals and their education; that is not good for them and it is not good for the country or the economy as a whole.

With regard to all Muslims and Hindus who are working and contributing to our economy, is there not an argument to be made about the validation that would come with a sense of recognition? Would it not be a statement that we, as a nation, embrace these religions and the people who hold them dear and are ready to recognise their place in our society? Creating these public holidays would be an important step towards promoting the understanding and tolerance of different faiths, not only at home but abroad. We want other nations to look to the UK for a good example of positive integration, and highly skilled prospective immigrants to consider coming to our country with the sense that their faith is a respected part of their identity.

That is particularly important for the Muslim community, who have been the target of all kinds of hate campaigns and abuse because of the sins of a very small minority of extremists. To give a snapshot of the problem, I should say that ChildLine reported that 1,400 people—an increase of 69% of students—claim that they have suffered racial and Islamophobic bullying.

Education is important, as is societal acceptance, and public holidays are not just for the few; they are a national event that everybody can take part in, regardless of whether they subscribe to a particular faith or to none. The argument has to be made that educating a wider section of the population in the traditions and holidays of different religions in such a widespread way would be valuable in helping to normalise the integration of those faiths into our cultural identity. It would be valuable in promoting cohesion and peace among the religions in our country, as it would not place preference for one over another.

I realise that this argument prompts a question: why only create public holidays for Hindu and Muslim festivals? Why not also add days for other religious groupings as well? At the last count, in the 2011 census, there were 2.6 million Muslims, 800,000 Hindus, 420,000 Sikhs and 260,000 Jews in this country. Although this petition focused on the former two groups, I do not see why it should not be expanded to include other popular major religions. Just because Judaism already has some festivals that coincide with the Christian holidays—for example, Passover and Hanukkah—does not mean the Jewish religion should not have its own public holiday for Rosh Hashanah or Yom Kippur. If we stay away from the cost issue for the moment and look at the ulterior social benefits involved, why not? Why not give each of these main faiths an honoured place in our calendar?

To acknowledge the intervention by the hon. Member for Chesterfield (Toby Perkins), I should say that it is a sad fact that the UK has fewer public holidays than everywhere else in the world, apart from Mexico and China. We have eight public holidays, including the two at Christmas and Easter, over four-day periods, which are tied to the Christian faith.

Looking at the national picture, the economic recovery that the Conservative-led coalition Government have secured, against all the odds, means that the UK is now set to overtake France to become the fifth largest economy in the world by 2022, according to the Centre for Economics and Business Research. I would say that whether that occurs is contingent on gaining a Conservative majority next year, but of course we are on the up and I trust that our coalition partners will continue to join us.

Looking at the economic league tables and comparing the number of public holidays that nations have, we should be able to come to some conclusions about how much public holidays affect our economic performance. The United States has 10 public holidays; Japan, the third largest economy in the world, has 15 national public holidays, with another one recently approved, giving it double the number that we get; Germany, in fourth place, gets nine; and France has 11. I will refrain from making the old joke that half of every day in France is a public holiday, but suffice it to say that our next door neighbours and competitors have more holidays than we do. It is hard to make the case for economic concerns based on those numbers.

Some schools of thought hold that the economy is actually boosted by allowing the work force to have time away from work, which can be in the way, to shop or enjoy sports activities or observe faith-related events. After all, a happy work force is a productive one, as the old adage goes. It is impossible to tell the economic benefit of or the economic damage done by a public holiday, as there are simply too many factors involved. However, no one can doubt that national morale is important and, like it or not, people of different faiths are very much a staple part of our work force and our national cultural identity.

Just as the Christians get to enjoy the traditions associated with Christmas—an early morning start to open presents, joining family and friends in celebration and the traditional feast—so should our second and third largest faith groups be able to do the same on one or two days of particular importance.

In the departmental response to this e-petition, it is also stated, as a matter of rejection, that the

“current pattern is well established and accepted”.

That is true. However, I would argue that traditions have to be made, not just maintained. We have had British Muslims and British Hindus for decades. It is not a case of creating a new tradition; it is a case of observing traditions that already exist here on a more widespread basis—of validating the cultural heritage of all sections of our society, not just the majority.

Let us not forget that people from minority backgrounds still find it a great deal more difficult to have any sort of visibility in public life. I recently instigated the all-party group on British Hindus in an attempt to give that community in particular a way to make their concerns better represented—in politics, at least. I have met Hindus from various parts of the world who have taken the creation of the group as a positive sign that the political establishment no longer intends to ignore their needs.

Being such a peaceful, hard-working, well established and therefore integrated community has in some ways worked against British Hindus, as they were allowed to feel invisible for far too long. However, the truth is that establishing an all-party group is only one small part of what needs to be a far greater effort to ensure that our minority faith communities gain that sense of belonging that the majority take for granted.

Hon. Members who are interested will have noted that an effort is already being made in both Downing street and Parliament, generally, to observe holidays such as Eid and Diwali properly. I expect that many colleagues in the House have attended these occasions and supported them. They are popular, lively, joyous events that I enjoy getting involved with each year. There is something to be said for everybody embracing the heritage of these cultures, even if for only one day a year, and it would be nothing but a positive step to have our observances replicated nationally. If the Prime Minister can take time out to celebrate these occasions and the communities they belong to every year, why should not the rest of us?

The extremely high number of signatures gained by this e-petition should not go unheard in Parliament and by Ministers, because it is not simply about having more public holidays—although more of those would certainly be welcome, regardless of what they are for; it is about the meaning behind them. It is about giving an overwhelming indication that our minority communities are not just on the fringes of our society any more, but are a part of who we are and what our nation will become in future.

To have an Eid public holiday and a Diwali public holiday, as a starting point, would send a simple, straightforward message that transcends any cultural or language barriers. It would be a mark of modernisation in this globalised world for Britain to recognise non-majority faith holidays so decisively. Indeed, it would be unprecedented. I am not suggesting a flurry of new holidays, so the Minister can sit happily for the moment. All religions have many different festivals and occasions that are marked through the year and, if we had a public holiday for all of them, no one would have time to work. I am merely suggesting a single day for each, so that every part of our community is celebrated and able to celebrate fully, without having to sacrifice time in education or work.

I should be grateful if the Minister provided a fuller analysis of the Department’s causes of objection to this e-petition and responded to my points on the many and varied positive aspects of introducing these holidays. Some 122,000 people deserve a better answer than a vague excuse regarding costs and established traditions. I look forward to the responses from the Opposition spokesman and the Minister on this important subject that I believe is without precedent.

--- Later in debate ---

[Bob Blackman]

I thank both the Minister and the Opposition spokesman for putting on the record their considered and thoughtful contributions to this debate. We should remember that this e-petition, signed by 122,000 people, has demonstrated that there is a demand out there in the community for us to consider this particular idea. Today is the starting point for that discussion, not the end of it. It is important that I commend the Government and the Opposition for all their attempts to break down religious barriers. I believe passionately that if religions open themselves up to participation by those in other religions, to enable understanding of what they do, we will break down the barriers of ignorance and encourage people to celebrate their religions in peace and harmony.

The key point about the e-petition is that if we were to grant public holidays for Eid and Diwali, as well as Rosh Hashanah and Yom Kippur for the Jewish community, that would enshrine the major religions of the world and recognise the important part they play in this country. There would also be a challenge—the hon. Member for Chesterfield asked whether Eid and Diwali would always fall on set days or during the week—but we are British and very good at resolving such problems for the benefit of the whole community. The British people’s traditional tolerance and ability to find practical ways of resolving issues would come to the fore.

The Minister raised the key issue of the work done by volunteers across communities. The Jewish community celebrates Mitzvah day, when everyone gives a day of service to the community free of charge, and the Hindu community does the same on Sewa day. Both should be applauded. The Minister also mentioned the Big Iftar, which is a tremendous boost for the whole economy. If we declared those to be public holidays in the UK, they would become a major tourist attraction, drawing people from across Europe and other parts of the world to celebrate those great religious experiences. They would bring great tourist trade to this country. Anyone who has been to a mosque or a temple on Eid or Diwali will know that they bring a tremendous number of people and families together. People would come from different parts of the world and we would attract more tourists—not just for one day but for many days either side of the great public holiday that would be created.

This e-petition, the largest we have had in Parliament, deserves a positive answer. As parliamentarians, we should consider it carefully, take it forward and develop it. Will the Government consider holding a consultation to see what benefits would accrue from enshrining those great religious days as public holidays in our calendar? There are difficulties, but we can overcome them if we come together as one big group.

This debate seems to have gone into overdrive in the Twittersphere this afternoon, with many people listening and observing. That shows that we have started a debate that the public think matters. That is all important, and we as parliamentarians are placing on the record views sympathetic to the concerns being raised. I thank hon. Members for the debate and the opportunity to put our views on the record, and I trust that this debate will be the beginning and not the end.

Question put and agreed to.