Baroness Fox of Buckley
Main Page: Baroness Fox of Buckley (Non-affiliated - Life peer)Department Debates - View all Baroness Fox of Buckley's debates with the Ministry of Justice
(1 day, 8 hours ago)
Lords ChamberBefore the noble Baroness sits down, is she aware that there are no telemedicine abortifacients available in Northern Ireland? It is not lawful.
My Lords, I wanted to sound really definitive in saying that I oppose Amendment 424 in the name of the noble Baroness, Lady Monckton, which would remove Clause 208, and that I oppose Amendments 425 and 426D. However, the good thing about this place is that I listened to the noble Baroness, Lady Wolf of Dulwich—about whom I am going to say something wonderful. She made me pause and think, and that is what is really useful about this debate. I am absolutely certain on some things, but I am not quite sure about the tangle of amendments that have been proposed. I am therefore going to carry on and voice some of my concerns.
To give a bit of context, abortion in the UK is a safe, normal and common procedure. It is appreciated by women because, when facing an unplanned or unwanted pregnancy, it allows them a legal choice on whether to be a mother—a decision that will alter the whole course of their life. The fact that a third of women in the UK will have a legal and safe abortion at some point in their life—the vast majority of which will happen early on—shows how careful we have to be not to allow this rather fraught, heated and emotional debate impose any unintended barriers to that success story for women’s freedom and rights. I am afraid that some of the well-meaning compromises we have heard about tonight would likely do that. I am particularly worried about undermining telemedicine and pills by post.
I want to reflect on time limits. Many of us will have received a tsunami of emails and letters urging us to oppose Clause 208, stressing emotively—and factually inaccurately—that this clause will legalise abortion until birth, and that that amounts to the state-sanctioned killing of babies, as someone explained to me. We have to restate for the public that this clause does not change the limits for abortion. There is still a 24-week abortion time limit. In fact, abortion itself remains a crime, just as it has been since 1968, unless very stringent conditions are met. I stress again that any medical professional, or anyone else, who assists a woman to get an abortion beyond the legal limit of 24 weeks will be committing a serious crime and will be liable for prosecution.
We have to understand the public backlash, because there is unease about the whole issue of abortion until birth, and time limits per se. As a society, or indeed as a Parliament, we may want to revisit the issue at some stage. For many, the 24-week legal time limit based on viability can feel too arbitrary, especially as surely we all want medical science to make great strides in keeping prematurely born babies alive ever earlier for those women who want their children, but that should not limit the rights of those women who do not want to proceed with their pregnancy.
There are moral issues here about human life—that old chestnut of whether human life starts at conception or birth. There are those who stress that we should focus on the unborn child—we have heard a fair amount of that tonight. They say that, when we talk about more developed foetuses, we are talking about an unborn child, and that the heart that can be seen beating on an ultrasound scan at six weeks is just as much that of an unborn child as one that beats five months later. Is gestational growth a useful guide to the law? Is viability the best guide to what makes us human?
Such difficult discussions should not be shied away from. When you go out and talk to the public about this subject, they talk about time limits and these kinds of issues. Certainly, at the Academy of Ideas, where we work with young people, we consider it is our duty to organise such debates regularly to ensure that new generations rightly ask questions and hear all sides of the argument.
However, Clause 208 is not trying to relitigate the legal time limit debate, even though I welcome the fuller debate we have had tonight. It is important that we acknowledge why it has caused a furore. It removes the threat of criminalisation for a tiny number of women who, for whatever reason, have taken abortion pills to terminate their own pregnancy, but we have to be honest and acknowledge that it brings a risk of abuse—I know that, even though I am supporting it. The notion that decriminalisation will mean that women will gleefully go on a crime spree because it is decriminalised—suggesting that it is only the threat of prosecution that stops women from letting their pregnancies progress carelessly so they can inflict on themselves the horror of self-induced full-term termination —seems far-fetched and lacking in generosity. Legal late abortions are not harmful per se; certainly, they are not more harmful than coercing an unwilling woman to endure a full-time pregnancy and labour against her will.
However, it is also true that late abortions are undoubtedly gruelling for both patient and clinician, which is why the idea that any woman would choose that as an easy or casual option is far-fetched, ludicrous and insulting. The earlier an abortion can be performed, the better it is for women, and that is the reality of the perspective we need for this debate. In 2022, the last year for which figures are available, almost a quarter of a million women in England and Wales had abortions. Almost 90% of those were under 10 weeks and only 1% were at 20 weeks or over. We are not talking about everybody having late abortions or queuing up to have them.
The emergence of telemedicine has allowed access to even earlier abortion. Surely one of the few positives that emerged out of Covid, 2020 and the lockdown was that it changed the abortion regulations to allow medication in early pregnancy to be taken at home. While it is easier, early medical abortion is certainly not a free-for-all or unregulated—it is not like getting a pharmacist to okay your access to Wegovy or Ozempic. It remains regulated under the 1967 Act, which is a hyper-regulated piece of legislation that includes speaking to a doctor and so on. The limit remains at 10 weeks and nothing in Clause 208 changes that. What is positive about pills by post is that it cuts down on the dreaded waiting list times, which means that treatment can be earlier. An insistence on face-to-face appointments, as some of the amendments suggest, would tangle up early abortions in delay, which would undermine the success of 40% of abortions by telemedical methods now being performed at six weeks, versus 25% using traditional access methods.
Finally, one of the arguments used against telemedicine is that it could lead to non-consensual coerced abortions, with abusive men, or even abusive parents, forcing young, vulnerable women to abort. I was glad to hear from the noble Baroness, Lady Neate, about the issue in relation to domestic abuse. Clause 208 does not change the law on this non-consensual coerced abortion. Non-consensual coerced abortion at any gestation remains illegal and is a crime.
However, it is key to note that since telemedicine became legal there has been a major increase in safeguarding disclosures, especially by young women who have felt able to talk about being victims of domestic abuse or sexual violence precisely because they are doing it remotely. It has allowed abortion providers to offer invaluable pastoral intervention beyond abortion services. Telemedicine also enables those vulnerable to coercion to avoid their abusers being involved in the deliberations about their desperate plight of being pregnant.
I will just finish by addressing the right reverend Prelate the Bishop of Leicester. There are many young girls—I appreciate that they are children—from traditional religious communities. Think of the young Catholic girl, the young Muslim girl and so on, as well as those at risk of honour-based violence. Those kinds of young people actually do not need to be asking their dad to drop them round at the clinic so they can get advice. They are sometimes dependent on other people. With telemedicine, they can go with privacy and talk at their own chosen time and place, without having to answer back to a parent or an abusive partner. In other words, telemedicine offers privacy and can help women stay safe.