Education (Assemblies) Bill [HL]

Baroness Barran Excerpts

Friday 7th February 2025 Lords Chamber

[Baroness Barran (Con)]

My Lords, I too congratulate the noble Baroness, Lady Burt of Solihull, on securing a Second Reading for her Bill, and I thank all noble Lords who have contributed to the debate. As we have heard this morning, when the Bill was considered in 2021, it did not pass through the Commons due to lack of time. But, at that time, the Conservative Government were unable to support it, and I am afraid—I guess this will not surprise the noble Baroness—our position has not changed. I will briefly outline my concerns, some of which were much more eloquently represented by the right reverend Prelate the Bishop of Chelmsford and the noble Lord, Lord Weir of Ballyholme.

The first point, which other noble Lords have made, is that collective worship is important and gives children in school a time to learn and to reflect but to do that with a sense of community, and religion allows children to learn some of the essential values of life. Many of the topics that the noble Baroness, Lady Burt, cited as possible topics for secular collective worship are part of Christianity and often already form part of the collective worship that happens in our schools every day. As the House is aware, there are already curriculum requirements for the spiritual, moral, social and cultural education of pupils through the PSHE curriculum. As we know, the Government have asked Professor Becky Francis to lead a review of the curriculum and make an assessment, and I am sure that if any changes are required she will bring them to the Government’s attention.

As the right reverend Prelate and the noble Lord, Lord Weir, both pointed out, the existing legislation is flexible, and I feel that it is unjust to describe it as an imposition or a coercion of children or their parents. As noble Lords know, it is already possible for children or indeed whole schools to be exempted from this practice. Therefore, we believe that this legislation is unnecessary. That of course includes schools where the principal religion is not Christianity.

I was interested to hear the thoughts of the noble Lord, Lord Weir, about removing parents’ right to remove their children if they were unhappy with a new collective worship or reflection—I am not sure what we would call it, but collective assembly—and the risk that it would exclude important commemorations. Obviously, we accept that social attitudes are changing, but one can also then make the argument that it is more important than ever that we have some common core that children understand and learn from, because they are unlikely to learn it elsewhere in modern society, other than possibly at home. The Judeo-Christian principles, which I am sure we could have many good debates about, underpin our culture and have withstood the test of time. We unravel at our peril that understanding and shared sense of who we are as a community, and the commonality across religions of some of those principles.

I was struck by the noble Lord, Lord Watson, very cunningly—in a good way—finding a Question from 25 years ago. I wonder whether he agrees with me that the question might be the same, but I do not think what we would see in the classroom or school hall would be the same. That is an important point in all this. Our teachers are absolutely aware of how our society is changing; they are aware of the diversity in their communities, and they have the skill and sensitivity to make sure that it is translated every morning to the collective worship—

[Lord Watson of Invergowrie (Lab)]

Just in response to the noble Baroness, I understand what she is saying about teachers reflecting the current situation in classroom. That is why I support the Bill—because things have moved on from the time of that 1999 Question to which I referred. To some extent, that is the whole point of the Bill; that was then and this is now.

[Baroness Barran (Con)]

I think that equally plays into the argument that the Bill is not needed. If our system is naturally evolving with a strong core, the argument is made for the Bill being unnecessary. As I listened to some of the moral questions that the noble Baroness, Lady Burt, and the right reverend Prelate posed, I thought that in some way many of those moral questions are exactly the same. We are achieving that in a gradual and evolutionary way in responding to those issues in our schools. Therefore, while I thank the noble Baroness for bringing the Bill to the House, I am afraid I cannot support it.