Holocaust Memorial Day

Alec Shelbrooke Excerpts

Thursday 29th January 2026 Commons Chamber

[Peter Prinsley (Bury St Edmunds and Stowmarket) (Lab)]

Thank you, Madam Deputy Speaker. It is an honour to be able to open this year’s Holocaust memorial debate.

In The Sunday Times of the week before last, the Chief Rabbi described the dilemma of the teacher faced with the question of what to do on Holocaust Memorial Day. Given the polarising impact of the events of October 2023 and the terrible loss of life in Gaza, it may be simpler not to have an event at all this year. In 2023, 2,000 schools held events to mark Holocaust Memorial Day. Some 1,200 schools did so in 2024, 854 did so in 2025, and almost certainly there will have been fewer this year. The Chief Rabbi asked the question that we are all asking: as we lose the last survivors—the eye witnesses of the Holocaust—how will we keep our oft-repeated promise to them that we will never forget?

The Chief Rabbi speaks of the moral foundation of our society, and of how the Holocaust did not start from nothing. It started with a normalisation of division, prejudice and hatred, building on the oldest hatred of all. There is a warning here for all of us: do not imagine that it can never happen again in our time. That is why it is so important to remember, why I believe it is so important for us to build a national Holocaust memorial, and why I am so pleased that that was included in the Government’s legislation. Let us get it done before the last eyewitnesses pass into the history books.

I have lived with my family in East Anglia for 30 years. I am a part of the Jewish community of Norwich, a member of the synagogue and a past president of the community. There is a beautiful restored synagogue and a small thriving community. The community was established in the 19th century following the arrival of Jewish people from Europe, who were largely fleeing discrimination and persecution. I am delighted that Mrs M. Leveton, aged 80-plus, and her husband Mr B. Leveton, aged 90-plus, were both awarded the British Empire Medal in the new year’s honours for their lifelong service to the community.

However, ours is not the first Jewish community in Norwich. Jewish people came to England with the Normans. Communities formed in many cities under the protection of the Crown, at Norwich, Bury St Edmunds, King’s Lynn and Thetford—all over the successfully growing economy of East Anglia. Moneylending was forbidden to Christians, so Jews began to work in finance and moneylending. A special Exchequer of the Jews was established by the Crown to collect taxes. Great chests with multiple locked clasps were made to keep Exchequer rolls and documents. There were five locks, with the keys held by Crown agents and local citizens so that they could only be opened together, to prevent any disagreements. Lately I discovered just such a chest in a church at North Creake.

The county archive in Norwich contains hundreds of medieval property leases and documents, many of which are written in Hebrew. They have curiously wavy and crenelated margins, for they were written in duplicates to enable matching copies and ensure that there were no forgeries. These are called indentures. The leases have allowed a detailed map of the ancient city centre to be drawn, showing the location and the ownership of the houses, and the location of the synagogue, the school and the physician, for there were Jewish doctors in Norwich 1,000 years before I was appointed.

On King Street there is a great merchant’s house, which still stands. It was the house of Isaac Jurnet. It is the oldest house of Jewish habitation in England, and the vaulted crypt is unaltered since the time of Jurnet, who was the financier of the cathedral and much else besides. The house is presently in need of restoration, and there is a plan to create a centre for the study of antisemitism with the department of Jewish studies at the university. Never has this been more essential.

Which country in Europe was the first to expel the Jews? It was right here in Parliament, in 1290, that King Edward decreed that the Jews must leave. They were not allowed to return until the time of Oliver Cromwell, hundreds of years later. We should not imagine that this is a uniquely German idea; this is an ancient hatred and, with the leave of the House, I will tell Members something about it. It was in Norwich, in 1140, that the Jews were falsely accused of murdering a boy called William to use his blood for sacrifice—something that Jews never do. This is the infamous blood libel, which sparked antisemitic hatred all over England and echoes throughout the ages, even to this day.

Some 20 years ago, a shopping centre was under construction. A medieval well full of skeletons was revealed—17 skeletons from three families, including children. A BBC “Hidden History” documentary brought the story to our attention when it was revealed that they were almost certainly Jewish skeletons. The bones were handed to the local community, and here I must name my dear departed friend, Mr Clive Roffe, who insisted that the bones be given a dignified Jewish burial. I held the bones in my hand, and there was a large hole in the side of a skull. Even after all these years, it was obviously not a natural hole. DNA studies by the Natural History Museum here in London showed that there were genetic matches to contemporary British Jews. Here we have scientific evidence of an English pogrom in 1190. Antisemitism is not new.

Holocaust Memorial Day is so important. This year, the theme is “Bridging Generations”. Last weekend, I was privileged to attend the Holocaust Memorial Day events at Wells-next-the-Sea. A small group of non-Jewish people have established a regular series of cultural events at the Maltings arts centre. Diana Cook spoke about her mother, Margot, who escaped in the days before the outbreak of the war to become a nurse and who lost all her family in the Holocaust. Diana is part of an oral history initiative called G2G—Generation 2 Generation—which carries the story of the Holocaust down the generations. Margot spoke little of her childhood, and only after she died did Diana fully appreciate the crucial importance of oral history and of Generation 2 Generation. I thank her from my heart and soul.

On Monday, I attended a most moving service at the Foreign Office, and I must thank the Foreign, Commonwealth and Development Office, the embassy of Israel and the chargé d’affaires, Daniela Grudsky Ekstein, for the invitation. We heard the extraordinary testimony of Marla, who with her brother Ben Helfgott, were the only members of a large family to survive. I have heard Marla speak before, but her haunting testimony only amplifies in significance as one hears it again. We heard the quite incredible voice of Cantor Turgel, the grandson of Gena—the bride of Belsen—who married the British soldier who liberated her. He sang the prayer for the departed, “El Male Rachamim”—“God full of compassion”—the prayer which asks God to grant rest to the souls of the deceased.

On Holocaust Memorial Day itself I was so proud to stand in the cathedral of Bury St Edmunds, alongside local Jewish citizens and the schoolchildren of Suffolk, and to make the declaration of remembrance as the first Jewish MP for this ancient town, for we are living in a time of increasing polarisation and division. This is our struggle. I have seen the marches, and they fill me with foreboding. We have seen the protests, and we have seen the rise of far-right, so-called populists all over the world, including right here on Westminster bridge. Too often, the legitimate street protests against the actions of the Israeli Government have simply degenerated into shocking antisemitic chanting. The murderous attacks on Jews on Yom Kippur in Manchester and in the attack in Australia did not arise from nowhere. This is our real and present danger, and we must not underestimate it, for it is pervasive.

[Sir Alec Shelbrooke (Wetherby and Easingwold) (Con)]

The hon. Gentleman is making a fascinating opening speech, and I congratulate him on securing this debate. Could I ask him to re-emphasise the point he has just made, which is that such a grouping of an entire religion, race or ethnicity with the actions of a Government is an entirely antisemitic act?

[Peter Prinsley]

I absolutely agree with the right hon. Member: that is exactly the case. He makes the point extremely well, and I thank him for doing so.

The banning of a Jewish MP from a local school in Bristol was simply an outrage. We receive messages from families of isolated Jewish pupils in rural East Anglian schools where there are persistent taunts and worse, and the schools are simply unable to cope. Resources must be found to address this problem, because this is urgent.

Antisemitism, which never disappeared from this country, exploded after the events of 7 October 2023, even before the actions of the Israel Defence Forces. There has been a terrible war in Gaza, but the origins of the political problems are ancient and complex, and it is not the responsibility of the law-abiding Jewish citizens of this country, who have been intimidated and vilified. I welcome the measures that our Government have announced to address this.

I am a Jewish MP for Bury St Edmunds and Stowmarket, and the very first Jewish MP for the town that was the first to expel its Jews in 1190 following the slaughter of 53 Jewish citizens—commemorated with a steel teardrop in the abbey gardens—so history has come full circle. There is no greater honour in my life and no greater duty than to ensure that we will always remember them.

[Bob Blackman (Harrow East) (Con)]

It is an honour to follow an excellent opening speech from the hon. Member for Bury St Edmunds and Stowmarket (Peter Prinsley). I congratulate him on the way he has introduced this debate. I declare my interests as the chairman of the all-party parliamentary group on the Holocaust memorial and education centre, co-chairman of the APPG on Israel and sponsor of this year’s Holocaust memorial reception in Portcullis House, on behalf of the Holocaust Educational Trust.

We gather today to mark Holocaust Memorial Day, which commemorates the liberation of Auschwitz-Birkenau on 27 January 1945. That moment exposed to the world the full horror of the Nazi regime’s systematic murder of 6 million Jewish men, women and children—for the benefit of the BBC, I say Jewish men, women and children. However, Holocaust Memorial Day is also a moment to remember the millions of others who were persecuted and murdered by the Nazis, such as the Roma, disabled people, political dissidents and others. We remember not only to honour the victims, but to understand how such an atrocity became possible and how we must never allow it to happen again.

The Holocaust did not begin with the gas chambers and the death camps, and too often we forget the context. In the decades before, hatred was allowed to grow in Germany; prejudice became normalised; and language, institutions and social norms were slowly corroded. In the great war, Germany was defeated, and afterwards it was economically shattered. The treaty of Versailles imposed territorial losses, military restrictions and severe reparations, the burden of which fell heavily on ordinary people in Germany. The Weimar republic, although democratic in structure, was fragile, and economic catastrophe soon followed. In fact, hyperinflation in the early 1920s left Germans burning paper money to keep warm, because the currency’s value had fallen away. Widespread poverty took hold, and in times of despair, many people searched for simple explanations—and for scapegoats.

It was in that climate that the Nazi party rose to prominence. Hitler and his supporters offered simplistic answers to complex problems. They promised national revival, strength and unity, while identifying enemies within. Jews were portrayed not as fellow citizens, but as outsiders. They were dehumanised and blamed for Germany’s defeat, its economic hardships and the perceived decline of society. Hatred was not accidental; it was systematic, deliberate and relentlessly reinforced. When the Nazis came to power in 1933, antisemitism became state policy. Just imagine that: it was state policy to outlaw a particular religion. Persecution began not with mass violence, but with exclusion. Jewish civil servants were dismissed, Jewish businesses were boycotted and Jewish professionals were barred from practising law and medicine, and from teaching. Those measures were designed to isolate, humiliate and impoverish an entire community.

It is important to stress that while most people did not actively participate in persecution, most chose to look away while it happened. Silence, passivity and indifference allowed injustice to become embedded and, ultimately, unstoppable. Persecution soon escalated. The Nuremberg laws of 1935 stripped Jews of citizenship and basic rights, reducing them from equal members of society to subjects of the state. Violence became overt. In November 1938, Kristallnacht marked a decisive turning point. Synagogues were destroyed, Jewish homes and businesses were attacked, and thousands were arrested by the state—not by mobs acting alone, but by authority itself.

With the outbreak of the second world war, persecution turned into annihilation. Jews were forced into ghettos, and we will no doubt hear about harrowing testimonies of overcrowding, hunger, disease and despair. From 1941 onwards, death camps such as Auschwitz-Birkenau, Treblinka and Sobibor were constructed for one purpose alone—mass murder. Trains arrived from across Europe, and people were selected, exploited and killed on an industrial scale. There were some who resisted, often at immense personal risk, and they remind us that choices are always possible, but they were the exception, not the norm.

[Sir Alec Shelbrooke]

Again, my hon. Friend is making a fantastic speech. Does he share my horror and disgust that yesterday, a member of the public thought it was entirely appropriate to dress as a prisoner of one of the concentration camps? Surely this is the hatred he is describing.

[Bob Blackman]

Indeed, I condemn that action, and all actions that seek in some way, shape or form to glorify or justify the Holocaust.

The lesson matters profoundly today. Holocaust Memorial Day plays a vital part in educating the public on the dangers of prejudice, discrimination and hatred—dangers that, if left unchecked, can escalate once again into violence and even genocide. It honours survivors and preserves their testimony, particularly now that the number of first-hand witnesses is sadly diminishing—a point to which the hon. Member for Bury St Edmunds and Stowmarket alluded. The theme for this year, “Bridging Generations”, is therefore a powerful call to action. The responsibility for remembrance does not end with the survivors. It must be passed on to their children, grandchildren and all of us, so that memory becomes responsibility. That matters, because antisemitism in the UK remains at alarmingly high levels. Following the Hamas terrorist attack on Israel on 7 October 2023, antisemitic incidents surged dramatically. According to the Community Security Trust, 1,521 antisemitic incidents were recorded in the first half of 2025 alone—the second highest total ever recorded for that period. Although that is lower than the number in the record year of 2024, that still represents a sustained and deeply troubling level of hostility that is far above the pre-October 7 averages.

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[Sir Alec Shelbrooke (Wetherby and Easingwold) (Con)]

I think it is important that I start with some of the realities as vividly as I can. Six million Jews were murdered in a deliberate attempt at the extermination of European Jews. I think it is shameful that the BBC did not speak about Jews in its opening report about Holocaust Memorial Day.

One million of those Jews were children. One million were killed in the forests by bullets. In order for the Nazi regime to save bullets, they would make mothers hold their babies to their heads so they could shoot both at the same time. One of the reasons the gas chambers were put in place was not just to mechanise mass murder, but because the German authorities recognised that there was a large psychological impact on the soldiers who were getting covered in brain matter and blood from murdering children. They decided that they must stop the people doing their bidding feeling like that; it was far simpler to herd the Jews into gas chambers and then get Jews themselves to remove the bodies and put them into the furnaces.

Dehumanisation happened in order for millions of people to accept what was going on, and I very much doubt that there were a great many people in Germany who did not have an idea of what was going on—none truer than in Bavaria, the region where Nazism had its roots. As has been described, there was a long history of growing antisemitism; with those decades and decades of hatred, when Germany faced tough economic circumstances coming out of the first world war—feeling that it had been punished by the whole of Europe, despite not losing any territory—and Adolf Hitler looked for a scapegoat, one was easy to find.

Germany paid a price for that—not just in terms of the price of the war and what happened, but because it led to an incredible brain drain of academic talent. Albert Einstein is one example. It drove huge intellect—scientists, engineers, doctors—out of Germany, because among those who were murdered, as has been mentioned, were academics and anybody who might challenge the regime. I am afraid that we are now seeing levels of hostility in the United Kingdom that mean that many people are thinking that they might be better off leaving. Beyond the absolute moral outrage of the issues of 80 years ago happening in front of our eyes today in the 21st century, our country will be far poorer for that.

Leeds has a large and proud Jewish population. They are strong and resilient. Jews have been in Leeds for more than 150 years. They have added hugely to the businesses, community and fabric of society that Leeds has become. I am proud that I have so many friends in the Jewish community, including, I am proud to say, the Lord Mayor of Leeds, Councillor Dan Cohen. However, they are frightened. They find it difficult to go into Leeds city centre on Saturdays during protests. They want to stand up to what is being said, but get pursued down the street and have vicious abuse thrown at them.

I stand here today not just to remember the Holocaust, but to say that remembrance is not enough. Speeches today, including the opening of my speech, have outlined what happened in the Holocaust; other Members have outlined the causes that led up to the Holocaust. But we are sitting back and not naming and shaming those who are encouraging the root where this started.

I have said this before in this Chamber and I am going to say it again today. There is a councillor in my city of Leeds, Councillor Mothin Ali—who has now become the deputy leader of the Green party—who put out social media on 7 October 2023 praising Hamas and what they had achieved. He was not a councillor at that point, but he was a candidate. There is a complex issue between what is freedom of speech and what is agitation, but there can be no doubt, frankly, that he agitated a mob that forced the Jewish priest of the University of Leeds, Rabbi Deutsch, into hiding. The leader of the Green party on Leeds city council, Councillor Penny Stables, who is a councillor in my constituency, brushed that aside. She said that it did not matter what he had said before he was elected, as he was not a councillor. I really have to take issue with that. As we have heard, it is the acceptance of people making these comments that eventually leads to history repeating itself.

The hon. Member for Rochdale (Paul Waugh) made some very important points. He talked about fake news and how things are twisted. I cannot remember who it was, but another Labour Member said that Ofcom must take a much stronger view with regard to content being put online. We know what is poisoning children’s minds, but that is a different debate. I was knocking on doors and I met a gentleman, who must have been retired. He started off by absolutely laying into me for my support for Israel defending its security and saying what a disgrace of a human being I was, and then he said to me, “You know as well as I do, because you will have seen the video footage, as I have, that Hamas had nothing to do with 7 October. It was the Israelis who murdered their own people so that they could invade Gaza.” He said that to me as a fact, with absolute conviction. That is the level of hatred being generated because the Israelis are Jews. Let us call this out. This is beyond politics; this is Jewish hatred.

Huge protests have been taking place. People have a right to protest and to condemn what they see going on in the world, but where are the protests about what is happening in Sudan or against the Iranian regime, which may well have murdered a five-figure number of people?

[Peter Prinsley]

The right hon. Member is making a really powerful speech. Does he agree that there is a strong suspicion that some of the hate marches we have seen on the streets of Britain have been orchestrated by Iranian agents?

[Sir Alec Shelbrooke]

There is a lot of evidence to back that up. The phrase passes me by, but there is a sphere of influence that Iran wanted to put in place through Iraq and Syria, with Hamas and Hezbollah as its proxies to run things, and we have debated in this Chamber so many times the malign influence of Iran and the Islamic Revolutionary Guard Corps and the proscription of that body that that is undoubtedly true.

We have tolerated things for too long. We tolerated streams of cars along Marylebone Road, many years ago, beeping their horns and claiming that the Jews should be murdered and the women should be raped. That did not get the crackdown that it needed. On the flipside—I will not go over this again, because we know what happened—we see West Midlands police deciding that it was far easier just to ban Israelis. Let us remember that the fans were not all Israelis; there were plenty of British citizens who are fans of Maccabi Tel Aviv who wanted to go to that football match. Rather than protecting the laws that fans who go to a country should respect, people in authority thought, “It is far easier just to stop them.” How did we get to that point? For an easy laugh, we decided, “The Jewish community is so small, and there are lots of people who hate it, so it is easier just to say, ‘You can’t come’.” That is shameful.

I have given notice that I am going to name the right hon. Member for Islington North (Jeremy Corbyn). When he led the Labour party—a great and highly respected political party in our country, with much history —I am afraid that he gave a safe space to antisemitism. I praise the Prime Minister for the action he took in driving antisemitism out of the Labour party.

I look around, and I look at the agitation of the councillor I have named and of the people associating themselves with some political parties, and I say this: it is the responsibility of the leadership of the Green party to follow the example of the Labour party in how it addressed the creeping in of antisemitism into its party. I am not saying that it is the policy of the Green party to be antisemitic—I am not saying that at all—but it must address the issue far more seriously than it has done, because I see a repeat of the years from 2015 to 2019.

As I bring my comments to a close, I want to mention the actions of Leeds city council. The protests that take place in Leeds are one thing—the police give permission, and we have powers in place so that when there is hate speech and laws are broken, people can be arrested and prosecuted—but West Yorkshire police has made it clear to Leeds city council that when protesters want to use its land, it should charge them rent. The reason West Yorkshire police wants that is that it attaches an organisation to what is happening. Leeds city council has refused to do that; it is giving permission to bodies to protest, but it is not using the system, which is in place, to charge for the use of land. West Yorkshire police has said that it will be able to crack down on hate speech, violent speech and incitement to violence if it has somebody held accountable. That accountability on its own may temper what is happening.

There was a speaker called Dr Rehiana Ali—quite frankly a vile individual—at one of those rallies, and she called for the targeting of the Jewish schools in Leeds. That has nothing at all to do with the war in Gaza. Schoolchildren—let alone British citizens or anybody, quite frankly, who is not running the Israeli Government—have nothing to do with the actions of the Israeli Government. That is antisemitism as raw as it gets, but it was difficult to bring her to justice, because it was difficult for West Yorkshire police to be able to prosecute directly. I believe that the Met Police prosecuted in the end.

Let me finish on a point about Sudan, Iran and the Russians in Ukraine. The one thing that they all have in common is that they are not Jewish. That shows the level of antisemitism in this country. If we are dealing with a Jewish community, people think, “Let’s whip up a mob. Let’s say what we like. Let’s watch authorities like West Midlands police stand back and think it is easier to just stop the problem happening.” The road to hell is paved with alleged good intentions.

[Carla Denyer (Bristol Central) (Green)]

On a point of order, Madam Deputy Speaker. Can you advise me on what course I can take when a Member of this House repeatedly uses speeches to misrepresent members of the public, who are not able to be present to speak for themselves?

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[Rachel Blake (Cities of London and Westminster) (Lab/Co-op)]

It is a privilege to speak in this important debate, and I thank my hon. Friend the Member for Bury St Edmunds and Stowmarket (Peter Prinsley) for opening it in such a powerful way. I was struck by his earlier reflection on whether it is sometimes easier not to commemorate and remember. That testimony is combined with the moving speech made by my hon. Friend the Member for Warrington North (Charlotte Nichols) about the words for history and the words for remembrance. I want to make the case that it is important to remember, and that how we remember, and the actions that remembrance brings to us, are hopefully what will matter most today.

As has been mentioned, the theme of this year’s Holocaust Memorial Day is “Bridging Generations”. Every day, the recollection of survivors passes from memory into history. Like most hon. Members here today, I have had the privilege of hearing my constituents’ recollections and memories, and those of Holocaust survivors, of what this means to them. Passing down their experience is increasingly vital to preserving our understanding as a society of the atrocious crimes committed in the Holocaust. We must never allow ourselves to forget or minimise these horrors, and bridging the generational gap is more important than ever.

[Sir Alec Shelbrooke]

In talking about the events that happened, we have spoken about the dehumanisation. The Holocaust Educational Trust runs visits to Birkenau-Auschwitz, as part of which, at the end, family photographs and things like that are displayed to rehumanise people. I do not know whether the hon. Lady has been able to attend, but I think it is one of the most exceptionally moving things anyone could witness.

[Rachel Blake]

I thank the right hon. Member for recalling that exhibition for us. What we have seen in Parliament over the last few weeks has been incredibly powerful.

A key part of bridging the generational gap are the very youngest generation of survivors, many of whom first arrived in the UK on the Kindertransport. A memorial to that stands in my constituency at Liverpool Street station, where many of the children met their foster families. Most of them remained in the UK, and they and their descendants are our neighbours, our families and our friends.

This week, I joined City residents and workers in the congregation at Bevis Marks, the oldest synagogue in continuous use in Europe, for the Holocaust Memorial Day service. Bevis Marks is a testament to London’s history of tolerance, openness and pluralism. I pay tribute to the work of the local community in creating the Jewish Square Mile project, which is bringing together the community and recording this long and deep history.

The City of London’s Jewish population dates back to the time of William the Conqueror, and it has long held a stake in the City’s civic life. This early history was a painful one. London’s Jewish population was falsely accused of practices such as coin clipping, and it was barred from the coronation of Richard I and subjected to multiple massacres across the middle ages. However, moving into the 18th and 19th centuries, as pogroms swept across the continent, it was to London that hundreds of thousands of European Jews fled. Many of their descendants later hosted the refugees from the Kindertransport.

The Kindertransport is a reminder not just of what Britain and its people can achieve when we work together, driven by compassion, but that we cannot be complacent that good intentions are enough on their own. That complacency has too often been the case when we, as politicians, have failed adequately to address the rise in antisemitism in recent years. We have condemned and lamented hate crimes, but have we done enough to prevent them from recurring? We have spoken with Jewish leaders, but have we truly heard their concerns? I know that many of my Jewish constituents do not believe we have made the progress that is needed.

I am not the first today to mention last October’s horrific attack in Manchester. In the months leading up to it, we will all have spoken to or heard directly from community leaders who warned that something exactly like that might happen. I have spoken to young constituents who are fearful of walking to shul. Jewish people across the country are experiencing prejudicial antisemitic hate. It needs to end, and we need to end it. Every Member of this House has a role to play in bridging generations and communities. We are leaders in our neighbourhoods, villages, towns and cities. At a time when relations between and within communities remain so broken, our time to act is now. I ask each and every one of us: what is next? What are we doing to convene leaders of all faiths and none? What are we doing to ensure that our children are being taught about the reality of the Holocaust in school and online? What are we doing to address the hatred and violence of the past few years head-on? Will we remain determined to tackle online hatred and antisemitism?

The road to ending hatred sadly takes years to travel, and the results will take longer to show than many of us would like, but we have gone down the road of detoxification before, so a way exists. I pay tribute to the hon. Member for Cheadle (Mr Morrison) for his suggestion on how to proceed. It centres on the human contact, recognition of shared values, empathy and respect that was shown to the 10,000 Jewish children whose lives the British public were able to save.

We must remember the Holocaust alone in deep reflection, but we must also come together to remember the extremes of good and evil that regular people are capable of. If we leaders recognise that we can shape things through our empathy, compassion and respect, we will stop it happening again.

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[Martin Vickers (Brigg and Immingham) (Con)]

It is a pleasure to take part in this debate once again. There have been some profound, passionate, emotional and informative contributions, as is so often the case when we put our political exchanges to one side. As Members have mentioned, this year’s Holocaust Memorial Day theme is, “Bridging Generations”. Every year we move further away from the horrific events of the Holocaust, it becomes even more distant, and every year more of our Holocaust survivors pass away. I understand that the median age of Holocaust survivors globally is 87. It is becoming harder and harder for those few remaining survivors to share their testimonies in person. Nothing compares to the raw shock of hearing the horrors of the Holocaust spoken from the mouth of someone who experienced it. When those voices pass away, who will pick up the mantle?

That is why this year’s theme is so important. We have to bridge the gap between the generations. We must begin the process of passing on the responsibility of remembrance from survivors to the next generations. Sadly, as a global society, we have not learned the lessons, and we know there have been many examples of genocide since the Holocaust.

Last year, I spoke in this debate ahead of the 30th anniversary of the Srebrenica genocide, which the hon. Member for Rochdale (Paul Waugh) mentioned— I apologise if I make some of the same points. I have taken a particular interest in the western Balkans because when I studied for my politics degree, one of the units was the break-up of Yugoslavia. When I arrived here in Westminster, I became involved in the various all-party groups that focus on the region, and I subsequently served as the Prime Minister’s trade envoy to the western Balkans.

The Srebrenica genocide took place in July 1995 during the Bosnian war. As has been said, 8,372 Bosniak Muslim men and boys were murdered, and it is legally recognised as the first genocide on European soil since world war two. It was a campaign of war crimes, ethnic cleansing and genocide against the non-Serb population. The war cost over 100,000 people their lives and caused the displacement of more than 2 million men, women and children.

Like others, I had the privilege of meeting some of the Mothers of Srebrenica, a group that represents the mothers, wives, daughters and families of those who perished. It does magnificent work in keeping the world focused on the terrible events of July 1995.

Today, as we look back on three decades since that darkness fell over Bosnia, we can ask the same question about the Srebrenica genocide. When the voices that speak of that genocide finally fall silent, who will speak for them? Sadly, as with our Holocaust survivors, in the coming years and decades the direct testimonies of Srebrenica survivors will be merely written ones.

I have before spoken in the Chamber about my visits to Srebrenica. As with visits to military cemeteries in Belgium and France, or indeed to country churchyards where a handful of graves are maintained by the Commonwealth War Graves Commission, the sacrifice of so many people hits home on those visits to Srebrenica. Like any location where tombstones stretch for row upon row, the harrowing sight and silence of the Potočari battery factory stirs the emotions.

[Sir Alec Shelbrooke]

My hon. Friend makes an important point about the gravestones that mark massacres in Bosnia and elsewhere. They emphasise the importance of Holocaust Memorial Day and the Holocaust Memorial Day Trust, because millions of people were cremated so that there was no evidence of genocide.

[Martin Vickers]

I entirely agree with my right hon. Friend.

Srebrenica is located in Republika Srpska, a semi-autonomous region of Bosnia and Herzegovina controlled by Serbs as part of the Dayton peace agreement. Many perpetrators are still at large, and genocide denial is widespread among some groups of Bosnian Serbs. Had it not been for the involvement of the international community, the Potočari memorial may never have come into being at all.

The decision to locate the Srebrenica-Potočari memorial and cemetery and to secure its funding was made by the UN High Representative. Much of the funding came from foreign countries. The village of Potočari was chosen by survivors and bereaved relatives because it was where many of them last saw their loved ones. The Srebrenica-Potočari memorial complex was subsequently established in May 2001. Beginning as a cemetery, the site was officially opened by former US President Clinton on Saturday 20 September 2003.

The lesson we learn from Srebrenica is that hatred and intolerance can flourish if left unchallenged. In Bosnia, people of many faiths lived as neighbours for generations, and yet in a short time those neighbours were viewed not just as the enemy but as an enemy so threatening that they must be ethnically cleansed. Not only were 8,372 men and boys massacred, but thousands of women and girls—some estimates are as high as 50,000—suffered sexual violence. Thousands of women and children were forcibly deported. For children born today, Srebrenica is as much a historical event as the Holocaust was to my generation. And that is the worry: there is danger in distance as it can lead to detachment, and detachment can allow the seeds of division to grow once more.

That leads me to my next point, on addressing the issue of genocide denial. Sadly, we see a rising tide of genocide denial across the western Balkans today. To bridge generations, we must arm our young people with the truth. We cannot allow the history of 8,372 murdered men and boys to be debated into non-existence by those who seek to revive the same nationalist hatreds that led to those murders in the first place. We must ensure that our schools teach not just the dates of the Bosnian war and the genocide in Srebrenica, but the mechanics of them. How does the slow drip of dehumanising rhetoric turn a neighbour someone has lived alongside for many years into an enemy they are willing to destroy? It is young people we must reach; it is for them that the lessons of Srebrenica, the Holocaust and subsequent genocides are most important. They are our future, and it is they who we will rely on to avoid the mistakes of the past.

We live in an increasingly dangerous world—one in which human decency is sometimes in short supply; one that is forgetting the lessons of the recent past. Let us state today that the story of Srebrenica, the Holocaust and other genocides will not fade into the archives and that we will never forget how stripping people of their humanity can lead to some of the worst crimes in human history.

As is often the case, we can turn to the words of our forefathers who wrote the religious texts of the many faiths that are represented here and throughout our country. The service of Compline in the Book of Common Prayer says that we must

“be vigilant, because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour”.

It is vivid, stark language, but sadly the devil can enter the hearts of people, especially when propaganda and evil leadership are involved. We must never forget the brutality of which man is capable, and it is right that we use parliamentary time to commemorate these horrific events.

To the young people watching this debate today or taking part in Holocaust education events in their schools or communities, I say: pick up the mantle. Do not let these testimonies fade away and be forgotten. Bridge the gap between the generations and carry the lessons of the Holocaust forward. When my daughter was in her late 20s, she went on a social project to Rwanda, where she met people who had survived the genocide there. That had an enormous emotional impact on her, which is why I believe it is particularly important that young people are involved. I attended a Holocaust memorial event in the town of Brigg in my constituency last Sunday, and one of the highlights was the readings from pupils of a local school at the short service. We rely on our young people to succeed where past generations have failed.