(2 days, 22 hours ago)
Lords ChamberThe issue we are trying to get to is where the boundary is between free speech and abusive behaviour. The police would have had problems saying that it was threatening if she said, “Oh, I was just dancing around the chair”. This is what they explained to me at the time. The issue that protected me was that she was abusive and insulting, and they could record it. Had they been able to find her, they could have checked to see whether it had happened elsewhere, which they thought would have been likely. That moves into the area of the next group, so I will not talk any further, but I am very grateful to the noble Lord for raising that.
Lord Moynihan of Chelsea (Con)
I thank the noble Baroness for that explanation. She clearly demarcated our difference in view as to where the line should be drawn. I suggest to noble Lords that it is important to draw the line at the threat of imminent violence. That has been a principle in the past, but it has been breached by recent laws and actions by the police.
The noble Lord, Lord Davies, kindly supported this amendment—
Fortunately, the judge took a different view. I think that we have to accept—and I was not the judge and do not know what his thoughts were—that the tweet was clearly seen enough times by the public at the moment when a small number of people were causing real concern outside hotels that had asylum seekers in them who had absolutely nothing to do with the Southport stabbing. That was the issue. Therefore, I believe that this is exactly where the balance lies between rights and responsibility, to go back to John Stuart Mill, where we started in the previous group.
Lord Moynihan of Chelsea (Con)
I thank the noble Baroness for letting me intervene. Will she agree that it is unfortunate that there is a general perception that this lady—on whose case I do not rest any of my argument, or place any reliance, as I discussed in my 40-page submission to the Macdonald review—was inveigled into pleading guilty by being kept on remand in a case where it would not have been usual to keep such a person with such an alleged crime on remand? She pled guilty because she thought that she would be released early—more fool her, it turns out—and as a result of her pleading guilty, the matter referred to by my noble friend Lord Young, that she said “for all I care”, which may have turned out to be an excuse that led to her exoneration in front of a jury, much like that 17-minute jury decision that he mentioned, was never litigated, so that we could have discovered what the law said as to whether her tweet reached the standards for criminal conviction. Does the noble Baroness not think that unfortunate?
I do not think that it is unfortunate given that the judge said that 310,000 views of that tweet happened at a time when there was discord on the streets. My argument is not about Connolly’s case; it goes back to Article 10 in the Human Rights Act, which says that along with freedom of expression or freedom of speech there are rights and responsibilities, and it is the role of the state to have laws to protect people. It cannot have been right to think that even one person seeing that tweet could have started one of the arsons in the bins outside one of the asylum seeker hotels. I do not know whether that happened; the point is that 310,000 people saw it, and that is the difference with her last phrase, which probably most people did not see or did not take in the way that the noble Lord has indicated—he has raised his eyebrows at me, but there are different ways of taking it. I do not want to get into the detail of that; I am trying to make the argument that, for every instance of freedom of speech by an individual, there are quite often consequences that may or may not end up as a crime as well. That brings me back to the point that the noble Baroness, Lady Hunt, raised earlier—that the level of hate crimes is increasing. We also know that hate crimes are seriously underreported.
Lord Moynihan of Chelsea (Con)
I apologise for intervening again, but does the noble Baroness not accept that had that matter been litigated it would not have been before the judge? It would not have been for the judge to rule; it would have been before a jury, which is something that we in this country enjoy and that unfortunately there are moves to suppress. It would have been in front of a jury, and a jury would have been able to decide whether that final point justified her exoneration.
The noble Lord said that he did not rely on Lucy Connolly in his earlier argument; he is now trying to rely on that case here. I am trying to make the point that it is more complex than he made out in his earlier contribution. I would like to make some progress, if I may.
The previous Government’s LGBT survey in 2018 showed that fewer than one in 10 LGBT people reported hate crimes or incidents. The noble Baroness, Lady Hunt, has explained one of the reasons for that. The other reason, I know from friends who have also experienced this sort of hate crime, is they do not believe that the police will do anything. I say to the noble Lord, Lord Young, that that is one of the reasons why there is concern about the police: too often, people who are targeted in this way feel that they do not get the help that they need.
As has been described, there is no single piece of hate crime legislation. It includes aggravated assault, which the noble Lord, Lord Young, was particularly concerned about. The point about hate crime is that it is not just the individual; the protected characteristic means that they and their community are also affected by it. We have spent many hours on previous groups on this Bill discussing the absolute abhorrence of antisemitism. If actions in Israel can cause people in the UK to start attacking members of our Jewish community, either verbally or against a person or their property, then that is absolutely unacceptable. That is one of the reasons why I would never want hate crimes to be removed.
Research by Professor Mark Walters of Sussex University shows that hate crimes do not affect just those individuals targeted; he describes them as having a “ripple effect” through their wider communities. Some people will avoid certain routes and places, and others will not leave home at all, particularly in our Jewish communities at the moment, but the same is true in certain areas for our Muslim communities. If laws about hate crime are weakened or repealed, it would send an appalling message to these communities of faith, as well as to LGBT and disabled people. Do the supporters of the amendment really no longer regard it as important that the state recognises the communities that have protected characteristics—their vulnerability—as warranting distinct legal recognition and criminalisation?