My constituency suffered under Labour’s Orwellian urban reinvention programme. We also remember the unedifying sight of Labour voting against motions condemning post office closures before scurrying to their constituencies to address public meetings about the same thing. Will my hon. Friend carefully make the point that the voluntary sector and local authorities have an important part to play in advice and information services and maintaining the viability of rural and urban post offices?
My hon. Friend makes a good point. There are many examples across the country of local government and voluntary services working in strong partnership with the Post Office and that can be of great mutual benefit.
(12 years, 11 months ago)
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I pay tribute to the hon. Gentleman, who has taken a great interest in these issues. If he will bear with me, I will make some key requests of the Minister when I conclude. I certainly agree with the tenor of his comments.
The majority of Christians arrested in the past year have been released and are either on bail awaiting trial or have been issued with severe warnings and threats against other Christian activity. The Church of Iran evangelical denomination has been particularly targeted with legal action in the past year. Pastor Behnam Irani is a pastor from that network who has been imprisoned since May 2011. He is currently serving a five-year sentence in Ghezel Hesar prison in Karaj for action against national security. The verdict against him includes text that describes Pastor Irani as an apostate and reiterates that apostates “can be killed”.
According to Christian Solidarity Worldwide sources, Pastor Irani is sharing a cell with criminals who regularly beat him and, as a result of injuries sustained during these assaults, he is now having difficulty walking. Christian Solidarity Worldwide was informed that, during the first few months of his imprisonment, he was held incommunicado in a small cell, where guards would repeatedly wake him from sleep as a form of psychological torture. He was moved into a cramped room where inmates could not lie down to sleep, before being transferred to his current cell.
The hon. Gentleman is making a compelling contribution about the distressing persecution of the Christian minority in Iran, as the hon. Member for Liverpool, Riverside (Mrs Ellman) did about the Baha’i. Does he agree that it is bizarre that the Iranian Government claimed to support the Arab spring, when people were demanding democracy, freedom and human rights, while they oppress their citizens and abuse their human rights in the most appalling way, whether on the basis of religion, sexuality or for daring to express a political viewpoint?
The hon. Lady is absolutely right. It is more than distressing; it is of extreme concern to anyone who values freedom, liberty and democracy. We are seeing the beginnings of a systematic approach that sometimes prefaces genocide, and our Government—and other Governments—are starting to realise that.
I am mindful that other hon. Members want to speak, so I will make some progress. The Islamic Penal Bill, which would amend the Islamic penal code, is expected to be passed into legislation by the Iranian Parliament this year. The Bill will almost certainly increase the severity of human rights abuses in Iran. The initial approval of the Bill by the Iranian Parliament on 9 September 2008 was a worrying development, as the original draft stipulated the death penalty for male apostates and life-long hard labour or imprisonment for female apostates. In June 2009, Ali Shahrokhi of the Parliament’s legal and judicial committee reportedly told the Iranian state news agency—the Islamic Republic News Agency—that the committee had decided to remove the reference to the death penalty from the Bill as it was not
“in the interest of the regime”.
However, it is possible the death penalty clause may still be in the text. There were fears that, if that was the case, the clause would be implemented in the case of Pastor Nadarkhani without warning at any time and would endanger other Christians.
The persecution of Christians has been accompanied by a proliferation of anti-Christian rhetoric from authority figures in Iran. In October 2010, Supreme Leader Ayatollah Khamenei declared from Qom that Christianity was being deliberately spread by Iran’s enemies as a means to weaken Islam within Iranian society. Likewise, on 4 January last year, Mr Morteza Tamaddon, governor of Tehran, made a speech in which he openly threatened further arrests of Christians. He declared that evangelical Christians had inserted themselves into Islam “like a parasite” with the backing of the west. We must think back to the vile propaganda of the Nazis before the war and the way in which Jews and others were characterised when we consider the appalling comments that have been made by leading figures in the Government of Iran.
In August 2011, Ayatollah Hadi Jahangosha echoed this sentiment in a presentation on Mahdivism—belief in the twelfth Imam. He declared that
“the West is trying to devour our youth by publishing and advertising false Gnostic books…our enemies have noticed that Satanism and false Gnosticism are not popular in Iran and because of that they are taking a religious approach to expand Christianity.”
He identified the house-church movement as a deviant sect by stating that
“the ‘real Christians’ do not believe in this distorted Christianity-Protestantism.”
Furthermore, following the seizure of a consignment of 6,500 bibles in Zanjan province in mid-August, Dr Majid Abhari, adviser to the Iranian Parliament’s social issues committee, declared that Christian missionaries were attempting to deceive people, especially the youth, with an expensive western-backed propaganda campaign. In seeking to portray evangelical Christians as part of a foreign conspiracy against Iran, the regime seeks to justify its continuing crackdown on house churches and individual Christians.
I had intended to speak on the Baha’i faith persecution, but it has been covered admirably by the hon. Member for Liverpool, Riverside. I will, however, conclude by way of putting questions to the Minister. Perhaps he will respond by saying what action is necessary by the international community, and by the Foreign and Commonwealth Office and the Government. We should urge the Iranian Government to uphold their obligations under their own constitution and penal code, which do not codify the death penalty for apostasy, and their obligations under international law, including provisions for freedom of religion or belief, contained within the international covenant on civil and political rights, to which Iran is a state party.
We should urge the Iranian Government to ensure the removal of the clause stipulating the death penalty for apostasy from the draft Bill for the amendment of Islamic penal code in light of Iran’s human rights obligations, and to make the amended draft publicly available.