Iran (Human Rights)

Jo Swinson Excerpts

Wednesday 11th January 2012 Westminster Hall

[Mr Jackson]

I pay tribute to the hon. Gentleman, who has taken a great interest in these issues. If he will bear with me, I will make some key requests of the Minister when I conclude. I certainly agree with the tenor of his comments.

The majority of Christians arrested in the past year have been released and are either on bail awaiting trial or have been issued with severe warnings and threats against other Christian activity. The Church of Iran evangelical denomination has been particularly targeted with legal action in the past year. Pastor Behnam Irani is a pastor from that network who has been imprisoned since May 2011. He is currently serving a five-year sentence in Ghezel Hesar prison in Karaj for action against national security. The verdict against him includes text that describes Pastor Irani as an apostate and reiterates that apostates “can be killed”.

According to Christian Solidarity Worldwide sources, Pastor Irani is sharing a cell with criminals who regularly beat him and, as a result of injuries sustained during these assaults, he is now having difficulty walking. Christian Solidarity Worldwide was informed that, during the first few months of his imprisonment, he was held incommunicado in a small cell, where guards would repeatedly wake him from sleep as a form of psychological torture. He was moved into a cramped room where inmates could not lie down to sleep, before being transferred to his current cell.

[Jo Swinson (East Dunbartonshire) (LD)]

The hon. Gentleman is making a compelling contribution about the distressing persecution of the Christian minority in Iran, as the hon. Member for Liverpool, Riverside (Mrs Ellman) did about the Baha’i. Does he agree that it is bizarre that the Iranian Government claimed to support the Arab spring, when people were demanding democracy, freedom and human rights, while they oppress their citizens and abuse their human rights in the most appalling way, whether on the basis of religion, sexuality or for daring to express a political viewpoint?

[Mr Jackson]

The hon. Lady is absolutely right. It is more than distressing; it is of extreme concern to anyone who values freedom, liberty and democracy. We are seeing the beginnings of a systematic approach that sometimes prefaces genocide, and our Government—and other Governments—are starting to realise that.

I am mindful that other hon. Members want to speak, so I will make some progress. The Islamic Penal Bill, which would amend the Islamic penal code, is expected to be passed into legislation by the Iranian Parliament this year. The Bill will almost certainly increase the severity of human rights abuses in Iran. The initial approval of the Bill by the Iranian Parliament on 9 September 2008 was a worrying development, as the original draft stipulated the death penalty for male apostates and life-long hard labour or imprisonment for female apostates. In June 2009, Ali Shahrokhi of the Parliament’s legal and judicial committee reportedly told the Iranian state news agency—the Islamic Republic News Agency—that the committee had decided to remove the reference to the death penalty from the Bill as it was not

“in the interest of the regime”.

However, it is possible the death penalty clause may still be in the text. There were fears that, if that was the case, the clause would be implemented in the case of Pastor Nadarkhani without warning at any time and would endanger other Christians.

The persecution of Christians has been accompanied by a proliferation of anti-Christian rhetoric from authority figures in Iran. In October 2010, Supreme Leader Ayatollah Khamenei declared from Qom that Christianity was being deliberately spread by Iran’s enemies as a means to weaken Islam within Iranian society. Likewise, on 4 January last year, Mr Morteza Tamaddon, governor of Tehran, made a speech in which he openly threatened further arrests of Christians. He declared that evangelical Christians had inserted themselves into Islam “like a parasite” with the backing of the west. We must think back to the vile propaganda of the Nazis before the war and the way in which Jews and others were characterised when we consider the appalling comments that have been made by leading figures in the Government of Iran.

In August 2011, Ayatollah Hadi Jahangosha echoed this sentiment in a presentation on Mahdivism—belief in the twelfth Imam. He declared that

“the West is trying to devour our youth by publishing and advertising false Gnostic books…our enemies have noticed that Satanism and false Gnosticism are not popular in Iran and because of that they are taking a religious approach to expand Christianity.”

He identified the house-church movement as a deviant sect by stating that

“the ‘real Christians’ do not believe in this distorted Christianity-Protestantism.”

Furthermore, following the seizure of a consignment of 6,500 bibles in Zanjan province in mid-August, Dr Majid Abhari, adviser to the Iranian Parliament’s social issues committee, declared that Christian missionaries were attempting to deceive people, especially the youth, with an expensive western-backed propaganda campaign. In seeking to portray evangelical Christians as part of a foreign conspiracy against Iran, the regime seeks to justify its continuing crackdown on house churches and individual Christians.

I had intended to speak on the Baha’i faith persecution, but it has been covered admirably by the hon. Member for Liverpool, Riverside. I will, however, conclude by way of putting questions to the Minister. Perhaps he will respond by saying what action is necessary by the international community, and by the Foreign and Commonwealth Office and the Government. We should urge the Iranian Government to uphold their obligations under their own constitution and penal code, which do not codify the death penalty for apostasy, and their obligations under international law, including provisions for freedom of religion or belief, contained within the international covenant on civil and political rights, to which Iran is a state party.

We should urge the Iranian Government to ensure the removal of the clause stipulating the death penalty for apostasy from the draft Bill for the amendment of Islamic penal code in light of Iran’s human rights obligations, and to make the amended draft publicly available.

--- Later in debate ---

[Martin Horwood]

I am now even more grateful to serve under your extremely lenient and enlightened chairmanship, Dr McCrea.

I congratulate the hon. Member for Liverpool, Riverside (Mrs Ellman) on choosing a subject that is even more topical today than she probably realised it would be when she secured the debate. It is clear that the human rights situation has worsened since the contested elections in Iran in 2009. Amnesty International’s recent report states:

“The authorities maintained severe restrictions on freedom of expression, association and assembly. Sweeping controls on domestic and international media aimed at reducing Iranians’ contact with the outside world were imposed. Individuals and groups risked arrest, torture and imprisonment if perceived as co-operating with human rights and foreign-based Persian-language media organizations. Political dissidents, women’s and minority rights activists and other human rights defenders, lawyers, journalists and students were rounded up in mass and other arrests and hundreds were imprisoned. Torture and other ill-treatment of detainees were routine and committed with impunity. Women continued to face discrimination under the law and in practice. The authorities acknowledged 252 executions, but there were credible reports of more than 300 other executions.”

It is almost inevitable that the true total is higher.

The situation for human rights defenders, lawyers, protestors, trade unionists and ethnic minorities seems to be getting worse. The regime’s intolerance of not only dissenting political beliefs, but, as many hon. Members have pointed out, dissenting personal beliefs is increasingly clear: secular teachers at universities have been purged; Ahwazi Arabs have been sentenced to death for enmity to God; and Amnesty has drawn attention to the plight of Sunnis, dissident Shi’as, Christian converts and evangelists, and the Dervish and Sufi communities, who all suffer discrimination, arbitrary detention and attacks on community property.

By drawing attention to the plight of those of the Baha’i faith, the hon. Member for Liverpool, Riverside has shown that she is particularly well informed. The faith is not even recognised as a legitimate religion in Iran, so the hon. Member for Peterborough (Mr Jackson) was right to say that discrimination against the Baha’i is systematic and institutionalised. My small group of Baha’i constituents have shown me great hospitality in my constituency, and I promised them that I would take every opportunity to support the rights of the Baha’i in Iran. I am happy to fulfil that pledge today.

[Jo Swinson (East Dunbartonshire) (LD)]

My hon. Friend reads out a devastating roll-call of abuses. However, the situation is even worse than he outlined. He mentioned 252 executions, but in 2011 that number included the execution of a juvenile. There are currently 143 juvenile offenders on death row in Iran, in complete defiance of international law.

[Martin Horwood]

My hon. Friend makes a devastating point in support of her argument.

The last faith group in Iran that I shall mention is the Jewish community, which is extremely long-established. There is a history of tolerance of the Jewish community in Iran, but there is increasing evidence that anti-Semitism is growing there, and that the small Jewish community there is being blamed for the actions of the Israeli Government. Those actions are beside the point; an unfair collective punishment is, in effect, being imposed.

I support the consistent calls from the United Kingdom Government and the European Union for an improvement in the human rights situation in Iran. Certainly, the decision by the EU in October to increase targeted sanctions on officials—those identified as responsible for particularly grave human rights abuses—was exactly right. The sanctions regime is interconnected with the nuclear programme in Iran, but targeted sanctions relating to human rights are every bit as justified, in my view, as those relating to the nuclear programme.

It is important, as the hon. Member for Islington North (Jeremy Corbyn) mentioned, that we do not pursue a path that leaves the regime no escape route and inadvertently strengthens the hands of the hard-liners in the regime. Iran is not North Korea. Iran is not a monolithic society; it has human rights defenders, courageous and independent-minded writers, filmmakers, journalists, bloggers, lawyers and young campaigners; it does, in effect, have opposition; and, above all, it has a young population that is quite aware of what has happened in the neighbouring Arab countries in the Arab spring, and is aware of what democracy really looks like—and what oppression looks like.

Of course, Iran has a tradition of vigorously contested elections, even though they are not democratic in the sense that we would recognise. That tradition of independent thought and resistance should be reinforced and supported wherever possible. That means that the exercise of soft power can have some effect, can still be deployed and is likely to have positive effects.

The jamming of international radio and TV broadcasts—I cannot remember which hon. Member mentioned that—is an important issue. I draw attention to it again and ask for ministerial support to raise it at the International Telecommunication Union world radio conference in Geneva, which begins on 23 January. The jamming of the BBC Persian TV service has resulted in that service being taken off the Hot Bird satellite, which is the main satellite for the region. That illegal censorship is, in effect, denying freedom of information and human rights to the Persian-speaking population. I welcome Ministers raising the profile of that issue in advance of the conference.

The Persian people, like their Arab neighbours, have the potential to tackle the human rights issue once and for all themselves, through their own resistance and traditions of championing freedom. We should do everything we can to support them.