South Asia: Minority Faith Communities

Baroness Sugg Excerpts

Monday 28th October 2024 Lords Chamber

[Baroness Sugg (Con)]

My Lords, like other noble Lords, I thank my noble friend Lord Ahmad for tabling this debate and for his many years of work on freedom of religion or belief while he was a long-serving and tireless Minister. I had the good fortune of working with him while he was Minister in various guises: as a special adviser, a Back-Bencher and as a fellow FCDO Minister. I have seen first hand over those years his work in the area and witnessed his significant efforts in his time as Special Envoy on Freedom of Religion or Belief and his years as Minister for Human Rights and South Asia. He has been a great advocate for the UK at international forums and a strong supporter and promoter of policies aimed at protecting the rights of individuals to practise their faith without fear of persecution. My noble friend is greatly respected across your Lordships’ House, and indeed internationally, and rightly so. I agree with him on the importance of the special envoy role and the implementation of the Truro recommendations, and I look forward to the Minister’s response on those points.

Noble Lords before me have set out many of the concerning issues facing minority-faith communities across south Asia, and my remarks will have a particular focus on the vulnerabilities faced by women and girls. South Asia is home to over a billion people and has a rich mix of cultures and faiths; sadly, that diversity can also lead to tensions and minority-faith communities, whether they are Christians, Sikhs, Buddhists, Muslims or adherents of indigenous beliefs, often find themselves at risk and face discrimination, violence and marginalisation. As my noble friend set out, these challenges are exacerbated for women and girls, who bear a disproportionate burden in general, and particularly in times of conflict and social upheaval.

Religious-minority women can often face dual discrimination not only due to their faith but because of their gender, and UN experts have expressed concerns about the rise in abductions, forced marriage, and conversions of underage girls and young women. This highlights the precariousness of women’s rights within minority communities. We have seen some attempts to pass legislation to stop those abhorrent acts, but sometimes, in the view of religious opposition, the proposed legislation has been shelved.

In countries that have experienced a rise in nationalism, we have seen that minority women often face and experience heightened vulnerability. They can face violence, harassment and social ostracism, and that intersection of gender and religious identity complicates their struggles, making it essential that their specific experiences and needs are acknowledged in discussions about rights and protections.

We also see instances of religion-based rape and sexual violence in south Asia, and such acts often occur within the context of communal violence, political tensions or societal discrimination. These incidents can be used as tools of oppression, particularly among marginalised groups during conflicts or riots. Even in countries where there have been efforts towards gender equality, religious-minority women continue to face challenges such as property disputes and limited access to education. The United Kingdom has an important role to play in addressing these injustices, and that aligns well with the new Government’s focus on partnerships.

With its historical commitment to human rights, the UK can leverage its influence to promote policies that specifically protect women and girls from minority faith communities. That includes advocating for the repeal of discriminatory laws and practices as well as supporting initiatives that empower these women to become advocates for their own rights. Our impressive programmes on girls’ education can be targeted to those who do not have the same opportunities as the rest of the population.

Another effective approach would be to enhance support for organisations that focus on women’s rights within minority communities and, by funding programmes that provide legal assistance, education and vocational training, the UK can really help empower women and girls to challenge the discrimination and build more secure futures for themselves and their families. There was previously an FCDO programme specifically looking to support women’s rights organisations. Can the Minister say whether that work will continue to be supported by the new Government?

The UK is also well positioned to facilitate dialogue among faith leaders and communities, emphasising the importance of gender equality within religious contexts. By promoting interfaith discussions on women’s rights, the UK can help foster environments where diverse beliefs coexist and the voices of women are heard and respected. An ideal place to have these discussions is at the various international ministerial freedom of religion and belief conferences that have been hosted by the UK and others. As we have heard, the last meeting was held in Berlin earlier this month, but, sadly, like the recent G7 Development Ministers meeting, for the first time since these meetings started, the Government were not able to send a Minister to attend and officials represented the UK instead. I fully appreciate there has been a plethora of international summits and meetings recently, but, as the right reverend Prelate said, that is another good reason to appoint a freedom of religion and belief envoy.

Finally, the UK should lead by example at all relevant international forums, advocating for the inclusion of gender and religious freedom as priorities in foreign policy discussions. That involves not only highlighting violations but recognising and supporting countries and organisations that promote both gender equality and religious tolerance.

Before I end, as I think I have time, I must specifically raise Afghanistan and the yet more deeply distressing restrictions for women in that country. On top of everything else, we hear this week that adult women are now forbidden from allowing their voices to be heard by other women. In announcing this, the Taliban emphasised that women must refrain from performing Islamic prayer or reciting the Koran aloud when in the presence of other women. There is sadly no freedom for women there—of religion, of belief or at all. I appreciate the complexities and the difficulties of getting any assistance to the women of Afghanistan, but can the Minister offer any hope of how the Government will approach the challenge of making a difference for women there?