South Asia: Minority Faith Communities
(3 days, 14 hours ago)
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Lord Ahmad of Wimbledon
To ask His Majesty’s Government what assessment they have made of the situation of minority faith communities across South Asia, and the role of the United Kingdom in safeguarding the freedom of religion and belief in that area.
Lord Ahmad of Wimbledon (Con)
My Lords, I rise to bring to the House’s attention the extremely pressing issue of the treatment of religious minorities across south Asia. I am grateful to all noble Lords who are speaking in this important debate this evening.
Despite the region’s rich diversity, tapestry of faiths and historical commitment to pluralism, religious minorities often face discrimination, persecution and unequal treatment, and are regarded by many as marginalised citizens. The challenges they face are immense, from social exclusion and legal inequalities to violent attacks and, tragically, murder. This threatens not only individuals’ rights but the very fabric of these societies and their ability to go about their daily lives.
I recall the words of the founder of Pakistan, Quaid-e-Azam, as he was known, Muhammad Ali Jinnah, in his historic speech on 11 August 1947. As Pakistan was established, a new dawn was heralded, and he said:
“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan … we are all … equal citizens”.
These powerful words embody the founding vision for a state where freedom of religion and equal citizenship were seen as fundamental principles. Mr Jinnah’s message highlights the ideal of an inclusive society where freedom is not merely a privilege but a guaranteed right for all. Indeed, in the early days after Pakistan’s birth, we saw the esteemed jurist Sir Chaudry Zafarullah Khan, an Ahmadi Muslim, appointed as the first Foreign Minister of the county. Indeed, in 1960 Justice Cornelius—a Christian by faith—served as the Chief Justice of Pakistan for almost eight years.
Yet, despite these noble intentions laid down at the birth of the nation, the reality for many minority faiths, not just in Pakistan but across south Asia, tells a tragically different story.
First, on Pakistan, women and girls from religious minority communities, including Christians, Hindus and Hazaras, are disproportionately likely to experience gender-based violence. Indeed, the Human Rights Commission of Pakistan itself reported around 1,000 cases of forced marriages and abductions of religious minority girls in the province of Sindh in 2018.
I also draw to the particular attention of the House the plight of the Ahmadi Muslim community in Pakistan, of which I myself am a member, whose situation starkly illustrates the discrimination faced by religious minorities in the region. Ahmadis are effectively excluded from the democratic process. They are not permitted to vote or stand for Parliament unless they self-declare that they are not Muslim—what kind of constitutional choice is that for any citizen? The denial of political representation leaves them without any voice in the very system that is meant to protect their rights, and they are the only minority, unlike other minorities in Pakistan, who cannot vote for mainstream parties as part of the general electorate.
Since the introduction of discriminatory laws in 1984 under the then leader, General Zia, 277 Ahmadi Muslims have been murdered simply for their beliefs, and 220 mosques have been destroyed. Saying the simple greeting “Assalamo alaikum”, or “Peace be upon you”, used by one Muslim to another, results in a three-year prison sentence.
These actions against Ahmadis and the environment being created embolden extremists, who also target Christians and Hindus. The mob attacks on Christians in Punjab’s Jaranwala district in August 2023 were particularly vile, resulting in the torching of 25 churches. I was grateful to the then caretaker Foreign Minister of Pakistan, who acted to set up a compensation and support scheme for those targeted. Can the Minister say what the current situation is on compensation and accountability?
The previous Government took action on the egregious abuse of human rights—I was involved, and indeed acted on this—but this needs to be stepped up further. The human rights sanctions regime, which was set up in 2019, is there to ensure that we stop such extremists, stopping them from travel and freezing their bank accounts. This sends a very strong message to those who seek to discriminate against minority communities. Can the Minister update and confirm that the Government will continue to work with Members of your Lordships’ House and the other place to take this forward?
Briefly, on Bangladesh, the recent removal of former Prime Minister Sheikh Hasina from power has further exacerbated the ongoing violence and unrest in the country. Like the Tehreek-e-Labbaik in Pakistan, an extremist organisation being emboldened through the political system, we now see the rise of groups such as the Hefazat-e-Islam—which, ironically, means “The Protection of Islam”; its actions far from demonstrate that noble principle—which sees the deposing of the former Prime Minister, who, to her credit, resisted the call of extremist right religious groups, as free season to attack minorities. The political instability has led to an increase in targeted violence against religious minorities, who are often the first to suffer in times of upheaval.
The Hindu population in Bangladesh, a significant religious minority, has been facing an alarming rise in violence. It is worth noting that of course a majority of the Hindu population supported the former Prime Minister, whose removal has left them even more vulnerable to attacks. Other communities, including Ahmadis, are seeing their places of worship and mosques being targeted and calls from Hefazat-e-Islam for them to be banned.
Briefly on India, during my time in office as the Minister for Human Rights and South Asia, I regularly raised issues of the rights of minority faiths and communities, and we had a constructive dialogue with India. Let us not forget that the rights of minorities are safeguarded under law in India’s own constitution. Can the Minister update the House about the current situation, particularly in Manipur, following the communal tensions early this year, when tribal tensions manifested themselves in extremists trying again to use the religious divide?
Finally, I turn to the United Kingdom’s leadership on freedom of religion and belief. A brief bit of history: it was in 2018 that, working with many Members across your Lordships’ House and the other place, I presented a proposal for a Prime Minister’s envoy on freedom of religion or belief. Starting something from scratch in government is difficult, and I am grateful to the then DfID Secretary, Penny Mordaunt, for providing financial backing, for the strong support of Boris Johnson, the Foreign Secretary at that time, and to the then Prime Minister, now the noble Baroness, Lady May of Maidenhead. Indeed, the UK was recognised for its leadership in this regard. I was honoured to be appointed the first envoy in this respect in 2018, and more recently we have seen Fiona Bruce, the former MP for Congleton, so ably lead this agenda with immense passion and principle, as well as leading on the International FoRB Alliance. The United Kingdom also hosted the international FoRB conference in London in 2022.
I also highlight the significance of the global report of Bishop Philip of Truro, set up in 2019—he is now the right reverend Prelate the Bishop of Winchester—and I praise the efforts of the then Foreign Secretary, now shadow Chancellor, Jeremy Hunt, which address specifically the issue of persecution of Christians and other minorities around the world.
In south Asian countries, Christians continue to experience widespread discrimination, legal restrictions, social marginalisation and violence. The rise of nationalist ambitions in south Asia has contributed to the perception of Christians and other minorities as a threat to societal cohesion, further marginalising these communities. I say again to the Minister that I hope that this issue is being prioritised in our engagements across south Asia.
In Sri Lanka, we witnessed a rise in attacks on both Christians and Muslims in 2017, including assaults on churches and acts of intimidation. Through the previous Government’s position of the special envoy, along with the valuable support of communities, parliamentarians—most notably the noble Lord, Lord Alton, who cannot join us this evening, and the honourable Member for Strangford, Jim Shannon MP—and diplomats from across the FCDO we led on this agenda. The UK took a strong position, working with the United States, our European neighbours and other nations. Ensuring the continuity of this important agenda under Prime Minister Starmer would not only expand the UK’s influence but provide much-needed relief to those seeking protection.
The Truro review highlighted the necessity of placing the special envoy’s role on a permanent footing. I hope that the Minister will update this House. There was a Private Member’s Bill in this respect, which passed all stages in the other place but, because of the election being called, could not be taken forward here.
I will finish—I recognise that cough very well, as I was a Whip once. I implore the Government: this is an important agenda, so please do not lose time in which to act. I have said repeatedly that, when we stand up for others, it is the greatest test of our own faith and belief.
Lord Sahota (Lab)
My Lords, I thank the noble Lord, Lord Ahmad, for bringing this short debate to the House.
I want to bring to your Lordships’ attention the plight of the Sikh community in Pakistan. As we all know, after the partition of India in 1947, most of the Sikhs living on the Pakistani side moved to the Indian side, but a very small number of them decided to stay in Pakistan. It is estimated that there are around 50,000 to 60,000 Sikhs living in Pakistan at this moment. The Pakistani constitution is very firm that every minority faith should be treated equally and is entitled to the protection of the law.
After the 1947 partition, most of the Sikh historical places of worship, the gurdwara—such as the birthplace of Guru Nanak Dev Ji, the founder of the Sikh religion —ended up on the Pakistani side. As your Lordships can imagine, there is always a steady stream of Sikh religious pilgrims making their way to Pakistan from the UK, North America and other countries. The Pakistani Government very kindly always issue visas for these religious pilgrims. Last February, my wife and about 50 others, in a group from UK, had the honour of making this pilgrimage. It was something that she had always wanted to do, and she found the experience most fulfilling.
At every gurdwara, my wife stopped to talk to the female workers about their lives and experience of living in Pakistan. I have to say that she was upset and disappointed to hear some of their answers. They said that they were treated by the locals as second-class citizens, and that at school, their children were taunted as non-believers. They are an easy target of local religious fanatics. They are constantly under pressure to convert to Islam, with forced marriages and the conversion of underage girls. Quite recently, in the Peshawar area, 12 Sikhs were killed. There is a controversial blasphemy law which affects most of the minority communities. There is a general feeling of lack of security for them. Like I said, the Pakistani constitution is quite firm on equality for all faiths, but sometimes what happens on the ground and in the small villages is quite different from what the law says.
Sikhs mostly keep a low profile in this monolithic Muslim country. There have been reports of Muslim mobs attacking gurdwaras. The UK Government describe Pakistan as an
“important regional and strategic partner”,
with a relationship based on
“culture, shared history, diplomacy, development, security, trade, and the economy”.
In 2023-24, the UK provided about £42 million to Pakistan for development. Given our close relationship with Pakistan, it would not be unfair to ask it to provide extra security for its minority Sikh community, given that our new Labour Government’s policy states that they will champion the freedom of religion and belief for all.
Lord Harries of Pentregarth (CB)
My Lords, I pay tribute to the noble Lord, Lord Ahmad of Wimbledon, for his stalwart work in this area, his deep commitment to religious freedom and what he has achieved. It is very good that he will continue his commitment to this cause. It is also very good to have the Minister in her place, as I know that she will be equally committed to this.
I have a concern for all minority faith communities in south Asia. I also have a concern about freedom in its wider aspect and not just freedom of religion, for there is serious anxiety about academic freedom in India and the pressure being applied to those who do not support the Government.
However, my main concern in this debate will be with the Dalits, the former untouchables, a great number of whom are Christians or Buddhists. These Dalits suffer not just as members of a minority faith community but as those who are regarded as ritually unclean and to be shunned. This remains the ugliest form of discrimination in the world today and continues to blight India’s life. I couple the Dalits with the Adivasi, the ancient tribal people of India, who also suffer badly, not least in the loss of their ancient lands. Dalits suffer all over south Asia but, because of the shortage of time, I will focus on India.
There are multiple ways in which Dalits suffer, and one is their vulnerability to human trafficking. Multiple studies have found that Dalits in India have a significantly increased risk of ending up in modern slavery, including in forced and bonded labour and child labour. This is particularly true in the textile and brick-making industries, in which a large number of Dalits are employed, very many of whom are children.
Multiple studies show that Dalits experience discrimination in the area of employment. There are very few Dalits in senior positions in the professions; the vast majority are employed in servile positions, including manual scavenging, where it still exists.
The Government of India have a policy of positive discrimination for minority groups, but Christian and Muslim minorities are excluded from this. This is a clear example of how being a religious minority and a Dalit reinforces oppression, especially when you realise that some 76% of Christians belong to a disadvantaged group.
The most egregious harm to the Dalit community is in the criminal justice system. In recent years, a number of Christian Dalit villages have been attacked by mobs. There has been a failure by the police to prevent this, and then great difficulty bringing charges against the perpetrators, followed by long delays in bringing them to trial.
As many as 422,799 crimes against Dalits and 81,332 crimes against Adivasis were reported between 2006 and 2016. Over that decade, the crime rate against Dalits rose by 25%. Cases pending police investigation for both marginalised groups rose by 99% and 55% respectively, while the waiting time in courts rose by 50% and 28%. At the same time, conviction rates for crimes against scheduled castes and scheduled tribes fell by two percentage points and seven percentage points.
The recent gruesome report of the beheading of a Dalit minor girl in Tamil Nadu for rejecting the advances of an upper-caste male once again throws the issue of caste discrimination into sharp focus. Women from scheduled castes and scheduled tribes are particularly vulnerable to discrimination and violence due to the intersection of caste and gender.
This violence has become increasingly common across India over the last years and the audacity with which it is conducted suggests a complete absence of fear of consequences. Following on from this, human rights defenders advocating against caste-based discrimination and violence are at risk for defending the rights of Dalits and adivasi communities. They are often charged with a whole series of matters that have nothing to do with breaking the law. They face a diverse range of attacks and harassment from state and non-state actors, and police officials are very often those most at blame and seem to think that they can carry this out with impunity. Will the Government press the Indian Government to overhaul the criminal justice system so that Dalits and religious minorities can have proper access to justice? At the moment, it is failing minority communities very badly.
I will end by referring to something outside India, and that is the blasphemy law in Pakistan—which has already been mentioned. It has been used to terrify totally harmless Christian and Sikh villagers. As a result, some people have been on death row for years. Too often what happens is that there is a village dispute over something, and, as part of this, a perfectly innocent Christian or Sikh is accused of denigrating the Koran; they are charged with blasphemy, locked up and have to wait for years on death row. What steps are the Government taking to persuade the Pakistan Government to abolish this truly abhorrent law?
The Lord Bishop of Newcastle
My Lords, I thank the noble Lord, Lord Ahmad, for securing this important debate. I also commend the work of my right reverend friend the Bishop of Winchester, who works tirelessly on the issue of freedom of religion or belief. He expresses his regret that he could not be here to contribute to today’s debate. It is an honour to follow the noble and right reverend Lord, Lord Harries, who ordained me as a deacon in Oxford nearly 20 years ago.
As outlined in the Universal Declaration of Human Rights, freedom of religion or belief is a foundational right. A denial of FORB is often a warning sign for challenges and human rights troubles to come. The UK must therefore continue to reaffirm its commitment to FORB, particularly concerning regions where increasing threats to this foundational right are present. South Asia is home to a rich mosaic of religions. However, the religious diversity in this region is being undermined, and I draw your Lordships’ attention to just two countries by way of illustration.
The first is Pakistan. I am particularly concerned about the misuse of Pakistan’s blasphemy laws that continue to target minority religions, often resulting in mob violence and extrajudicial killings. Ahmadi Muslims are a major target for prosecutions under Pakistan’s blasphemy laws, as the noble Lord has already pointed out; I want to acknowledge the repression and persecution that his own community has suffered and still suffers from inception.
Second is Sri Lanka, a country I have visited and where the previous diocese I held episcopal office in, the Diocese of Leeds, has a formal link with the Anglican church. I wish to highlight the targeting of minority-religious groups, particularly by state authorities. Government policies reflect the Buddhist nationalist movements present within the country through the limitation of the ability to freely worship by creating discriminatory registration processes for places of worship. For 40 years, the prevention of terrorism Act has been used to arrest without charge, detain for indefinite periods of time, and torture Muslims and Tamils. Human Rights Watch expressed its concerns earlier this year regarding the proposed anti-terrorism Bill that is currently being considered to replace the prevention of terrorism Act. Instead of repealing the Act, that Bill would further weaken the legal grounds needed for security forces to arrest individuals without warrants and continue to permit lengthy pretrial detention.
I stress that while today’s debate focuses on the region of south Asia, safeguarding freedom of religion or belief is not a regional issue but a global responsibility. This debate shows the need for the UK to have a permanent Special Envoy on Freedom of Religion or Belief, as the noble Lord pointed out in his opening speech, ensuring that the UK’s commitment to this issue is turned into action. The appointment of a special envoy must be seen as a matter of urgency. The UK has already missed a significant opportunity to maintain its leading international role in this area by not having a special envoy in place to attend the international ministerial conference on this issue in Berlin earlier this month. I add my voice to those asking the Minister when such an appointment will be made.
Only through tangible action will the UK maintain its reputation and critical role in ensuring the protection of human rights across the globe. This is an opportunity for the UK to regain lost ground in its capacity to command respect and hold a voice in the international sphere. In a global context where many minority groups are under threat, this should be seen as a matter of urgent concern.
Baroness Sugg (Con)
My Lords, like other noble Lords, I thank my noble friend Lord Ahmad for tabling this debate and for his many years of work on freedom of religion or belief while he was a long-serving and tireless Minister. I had the good fortune of working with him while he was Minister in various guises: as a special adviser, a Back-Bencher and as a fellow FCDO Minister. I have seen first hand over those years his work in the area and witnessed his significant efforts in his time as Special Envoy on Freedom of Religion or Belief and his years as Minister for Human Rights and South Asia. He has been a great advocate for the UK at international forums and a strong supporter and promoter of policies aimed at protecting the rights of individuals to practise their faith without fear of persecution. My noble friend is greatly respected across your Lordships’ House, and indeed internationally, and rightly so. I agree with him on the importance of the special envoy role and the implementation of the Truro recommendations, and I look forward to the Minister’s response on those points.
Noble Lords before me have set out many of the concerning issues facing minority-faith communities across south Asia, and my remarks will have a particular focus on the vulnerabilities faced by women and girls. South Asia is home to over a billion people and has a rich mix of cultures and faiths; sadly, that diversity can also lead to tensions and minority-faith communities, whether they are Christians, Sikhs, Buddhists, Muslims or adherents of indigenous beliefs, often find themselves at risk and face discrimination, violence and marginalisation. As my noble friend set out, these challenges are exacerbated for women and girls, who bear a disproportionate burden in general, and particularly in times of conflict and social upheaval.
Religious-minority women can often face dual discrimination not only due to their faith but because of their gender, and UN experts have expressed concerns about the rise in abductions, forced marriage, and conversions of underage girls and young women. This highlights the precariousness of women’s rights within minority communities. We have seen some attempts to pass legislation to stop those abhorrent acts, but sometimes, in the view of religious opposition, the proposed legislation has been shelved.
In countries that have experienced a rise in nationalism, we have seen that minority women often face and experience heightened vulnerability. They can face violence, harassment and social ostracism, and that intersection of gender and religious identity complicates their struggles, making it essential that their specific experiences and needs are acknowledged in discussions about rights and protections.
We also see instances of religion-based rape and sexual violence in south Asia, and such acts often occur within the context of communal violence, political tensions or societal discrimination. These incidents can be used as tools of oppression, particularly among marginalised groups during conflicts or riots. Even in countries where there have been efforts towards gender equality, religious-minority women continue to face challenges such as property disputes and limited access to education. The United Kingdom has an important role to play in addressing these injustices, and that aligns well with the new Government’s focus on partnerships.
With its historical commitment to human rights, the UK can leverage its influence to promote policies that specifically protect women and girls from minority faith communities. That includes advocating for the repeal of discriminatory laws and practices as well as supporting initiatives that empower these women to become advocates for their own rights. Our impressive programmes on girls’ education can be targeted to those who do not have the same opportunities as the rest of the population.
Another effective approach would be to enhance support for organisations that focus on women’s rights within minority communities and, by funding programmes that provide legal assistance, education and vocational training, the UK can really help empower women and girls to challenge the discrimination and build more secure futures for themselves and their families. There was previously an FCDO programme specifically looking to support women’s rights organisations. Can the Minister say whether that work will continue to be supported by the new Government?
The UK is also well positioned to facilitate dialogue among faith leaders and communities, emphasising the importance of gender equality within religious contexts. By promoting interfaith discussions on women’s rights, the UK can help foster environments where diverse beliefs coexist and the voices of women are heard and respected. An ideal place to have these discussions is at the various international ministerial freedom of religion and belief conferences that have been hosted by the UK and others. As we have heard, the last meeting was held in Berlin earlier this month, but, sadly, like the recent G7 Development Ministers meeting, for the first time since these meetings started, the Government were not able to send a Minister to attend and officials represented the UK instead. I fully appreciate there has been a plethora of international summits and meetings recently, but, as the right reverend Prelate said, that is another good reason to appoint a freedom of religion and belief envoy.
Finally, the UK should lead by example at all relevant international forums, advocating for the inclusion of gender and religious freedom as priorities in foreign policy discussions. That involves not only highlighting violations but recognising and supporting countries and organisations that promote both gender equality and religious tolerance.
Before I end, as I think I have time, I must specifically raise Afghanistan and the yet more deeply distressing restrictions for women in that country. On top of everything else, we hear this week that adult women are now forbidden from allowing their voices to be heard by other women. In announcing this, the Taliban emphasised that women must refrain from performing Islamic prayer or reciting the Koran aloud when in the presence of other women. There is sadly no freedom for women there—of religion, of belief or at all. I appreciate the complexities and the difficulties of getting any assistance to the women of Afghanistan, but can the Minister offer any hope of how the Government will approach the challenge of making a difference for women there?
Lord Jackson of Peterborough (Con)
My Lords, I commend the noble Lord, Lord Ahmad, for securing this debate on such an important subject. I also acknowledge my noble friend’s background and experience as a long-serving Minister, most recently as a Minister of State at the FCDO.
International religious freedom continues to be a serious concern in a global landscape in which authoritarianism is increasing and polarisation and extremism are proliferating. I pay tribute also to the work of the Religious Freedom Institute, based in Washington DC, which has led the way in supporting legislators across the globe in their work on raising awareness of the importance of freedom of religion and belief. It is challenging to know where to focus attention during a debate on safeguarding religious freedom in south Asia. There is a litany of concerns and abuses in Pakistan, Sri Lanka, Bangladesh and India, but I will focus on India, where Mahendra Modi’s Hindu nationalist BJP has presided over a severe decline in the nation’s record on human rights and religious freedom.
Anti-conversion laws are a major blight in the south Asian context. By their very nature, they undermine the essence of religious freedom. Half of the anti-conversion laws in India were enacted under the Modi regime, prohibiting religious conversion by force, allurement or fraudulent means. Some states require either prior permission or an advance declaration to be obtained before conversion. The broad prohibitions also cover proselytism, though the sharing of one’s faith is an integral aspect of religious practice in Islam and Christianity, among other religions. Furthermore, five states have enacted anti-conversion laws that include provisions prohibiting conversion for the purpose of marriage. The ambiguity found in these laws enables their misuse against people from minority faith communities.
Police data shows that, within nine months of Uttar Pradesh’s ordinance criminalising unlawful religious conversion in November 2020, hundreds of people had been arrested in connection with conversion cases. In addition to the structural violations of religious freedom, India has witnessed extraordinary societal persecution, exacerbated by woefully insufficient responses from the Government. The situation in the Indian state of Manipur is distinctive and devastating in its scale and levels of violence, and the ongoing injustice suffered by the Kuki-Zo people. In May 2023, the violence instigated by Hindu nationalist factions from the Meitei tribe, fuelled by hateful propaganda and misinformation, resulted in hundreds of people being murdered, hundreds of places of worship being destroyed and tens of thousands of people losing their homes and livelihoods. There were reports of lynchings, beheadings, people being burned alive, torture, mutilations, abductions and the rest. Although multiple factors underpinned the violence, including long-standing ethnic and tribal tensions, without doubt Christians have been targeted. There is also evidence of violence against Christians within the Meitei tribal community itself, with a number of churches being destroyed.
The Indian Government have failed to provide the levels of support needed and to respond appropriately to these tribal tensions. The number of internally displaced people who are residing in around 320 relief camps is horrendous. There is a lack of medical support and people are sick and dying. With these troubling issues and incidents in view, the UK Government must use the full range of diplomatic tools at their disposal to challenge the serious shortcomings of the Indian authorities and encourage timely, comprehensive support for all those who have suffered persecution.
My noble friend Lord Cameron of Chipping Norton, while Foreign Secretary, stressed the need for a focused international response. However, to engage with confidence and efficacy on these and other issues around the world that fall into the same category, the Labour Government must develop a deep knowledge and understanding of religious freedom, going beyond unsophisticated assumptions. They need to recognise and respond to the gravity of the problem and its implications. This will mean restoring freedom of religion or belief as a foreign policy priority, sufficiently resourcing the FCDO’s engagement, and establishing a special envoy on a statutory footing.
It is very disappointing that the latter has not been done. I was extremely disappointed, personally, to receive that reply to my Question on that issue from the noble Lord, Lord Collins, last week. As has been mentioned, just this month, the German Government hosted the annual International Ministerial Conference on Freedom of Religion or Belief without a British Minister being present.
The British Government, using their pre-eminent reputation for soft power, are at their best on the world stage, speaking up for the world’s disenfranchised, vulnerable, oppressed and persecuted, working with skill and determination to resolve injustices and improve conditions for human dignity and flourishing. For the Christians of Manipur, the Ahmadis of Pakistan, or the adherents of so many other faiths who suffer because of their beliefs and religious identities in south Asia, and throughout the world, this UK Government need to be more committed and more resolute to act.
Lord Callanan (Con)
My Lords, first, I thank my noble friend Lord Ahmad for bringing this important subject forward for debate. It has been an excellent, albeit brief, discussion by noble Lords. My noble friend Lord Ahmad was always a champion on this issue in the Government, during his time as a Minister in the FCDO. I want—like the rest of the House, I am sure—to commend him on the excellent work he did on this and in other areas, particularly as the Prime Minister’s Special Representative on Preventing Sexual Violence in Conflict.
South Asia is home to a rich tapestry of cultures, languages and faiths. Yet, sadly, as my noble friend said, recent trends across the region indicate an alarming rise in discrimination, persecution and violence against many religious minorities. From the discrimination faced by Hindu, Sikh and Christian minorities in Pakistan to the ongoing challenges for Muslims and Christians in India and the persecution of Buddhists and Hindus in Bangladesh, these communities are under increasing pressure. They are often denied their fundamental rights to worship freely, to practise their traditions and, fundamentally, to live in peace. For decades, the UK has promoted the principles of tolerance, inclusivity and religious freedom. I will be interested to hear from the Minister how the Government intend to continue that excellent work.
In the latest of a series of detailed reports on the state of global religious freedom, the non-partisan Pew Research Center found that six of the seven countries in the region of south Asia enforce “high” or “very high” governmental restrictions on religion. The sole exception, Sri Lanka, is also, sadly, now moving to higher levels of government restriction. Six of those seven countries also experience “high” or “very high” social hostilities involving religion, including terrorism and other forms of faith-based violence. Worldwide, only in the Middle East can higher levels of religious persecution be found. We have seen the level of conflict now happening in the Middle East, and these signs from south Asia are extremely concerning.
On these Benches, we believe wholeheartedly in individual liberty, and an essential part of freedom is freedom of belief. Can the Minister inform us what steps are being taken by His Majesty’s Government to ensure that people of different faiths, or indeed none, are continuing to be protected in south Asia?
In Sri Lanka, Sinhala Buddhist nationalists perceive religious minorities to be a threat to the religious identity of the state. Extremist Buddhist organisations such as Bodu Bala Sena have launched massive campaigns calling for the restriction of minority rights, particularly those of Muslims. Pakistan too features an alliance between religion and the state. The most obvious way the Pakistani state, in collaboration with religious extremists, attempts to quash religious pluralism is through its draconian blasphemy code, which bans defamation against Islam. The noble and right reverend Lord, Lord Harries, and the right reverend Prelate the Bishop of Newcastle outlined some of the dreadful consequences of that law. In India, the Citizenship (Amendment) Act 2019, which uses religious identity as a basis for citizenship, has also led to increased religious hostility and sectarian conflict. Arguably, interreligious tensions have never been higher in India than they are today.
Some may say that these issues are of no consequence to the United Kingdom, but they would be wrong. We are delighted to live in a pluralist society but, as the events of this summer have shown, the societal fabric on which Britain is built can sometimes tear.
In conclusion, I call on His Majesty’s Government to do all they can to ensure that the rights of minority faith communities continue to be protected and that freedom of religion and belief remains a cornerstone of our foreign policy efforts in south Asia. We know that none of these issues is easy, but the lives and dignity of millions depend on it.
The Parliamentary Under-Secretary of State, Foreign, Commonwealth and Development Office (Baroness Chapman of Darlington) (Lab)
My Lords, I thank the noble Lord, Lord Ahmad of Wimbledon, for securing this debate on such an important topic. In the light of his heartfelt introduction, I pay tribute to his previous leadership and activism on this agenda, including but not only when he was a Minister at the Foreign, Commonwealth and Development Office.
I thank all noble Lords for their insightful and heartfelt contributions. This is a topic unlike any other in the portfolio of any Minister; it is something that I think we all feel to our fingertips. Freedom of religion or belief is something that, as the noble Lord, Lord Callanan, closed with, we enjoy in this country, and we are grateful for that. It is a right that we wish to see extended across the globe, but, sadly, the situation—and not just in south Asia, as the noble Lord pointed out—is not a good one.
The Pew Research Center’s latest study revealed that global government restrictions on religion hit a new high two years ago. This is why we must continue to champion freedom of religion or belief—or FoRB, as we call it—for all, and challenge threats to it wherever they occur, including in south Asia.
Given the devastating ongoing conflicts around the world today, respecting freedom of religion or belief and promoting interreligious dialogue can build trust between communities and contribute to securing sustainable peace. That is the work that we wish to see extended everywhere we can. However, as noble Lords have made clear through their contributions, sadly that is lacking in too many places today.
Across south Asia, many countries have seen a rise in incidents of violence and discrimination directed towards minority communities. This is deeply concerning. We have heard today examples and stories of hideous abuses. In Pakistan, in addition to the accounts we have heard from noble Lords, there have been at least four targeted killings of Ahmadi Muslims this year alone. I thank the noble Lord, Lord Sahota, for sharing his family’s experience of Sikh communities in Pakistan; his insights are of great value to this House.
In September, in Pakistan, two men were killed by law enforcement officers in separate incidents of violence relating to allegations of blasphemy. The right reverend Prelate the Bishop of Newcastle and the noble and right reverend Lord, Lord Harries, raised the blasphemy laws, and we are grateful to them for bringing them to our attention. As noble Lords may know, in May, a large mob violently assaulted a Christian man and his family in Punjab, on accusations of blasphemy. An elderly man died in hospital a week later as a result of his injuries. Elsewhere in south Asia, recently enacted and proposed legislation in Sri Lanka risks limiting fundamental freedoms too. Sadly, the list of examples is far too long.
The situation is troubling, to say the least. The noble Lord, Lord Callanan, pointed us in the direction of data from the Pew Research Center. He told us that three of the 19 countries that scored very high on the Government Restrictions Index are in south Asia: Afghanistan, Pakistan and the Maldives. He also told us that three of the seven countries that scored very high on the Social Hostilities Index are in south Asia: India, Afghanistan and Pakistan. We can see that Pakistan and Afghanistan are among the four countries globally classified as having among the highest levels of both government restriction and social hostilities involving religion.
The noble Baroness, Lady Sugg, asked me to offer her some hope on Afghanistan. I am not sure that I am able to do that this evening, and she will understand why, but I am grateful to her, as I am sure all noble Lords are, for bringing her concerns to the debate this evening. She rightly asked me about women and girls. We know that in conflict and religious persecution it is often women and girls who bear the brunt. I reassure her that the programmes we have on gender-based violence and raising awareness of the harms of early and forced marriage are continuing. I hope that we can continue to have her support for those.
The noble Baroness, Lady Sugg, asked about the Bishop of Truro and his work. The Bishop of Truro’s 2019 review provided recommendations for FCDO support for freedom of religion or belief. In 2022, as she will know, an independent review assessing the department’s implementation of the recommendations was largely positive. I think some of the credit for that may go to the noble Baroness—I am not sure—and certainly to the noble Lord. With this concluded, we are going to look ahead to build on it and on the work that the previous Government did in this area.
Recognising that human rights are universal, indivisible, interdependent and interrelated, this Government continue to champion freedom of religion or belief for all, across the world. It is our firm belief that no one should live in fear because of what they do or do not believe in. Across south Asia, the UK is taking action. The Government regularly raise the importance of religious tolerance and freedom of religion or belief, including at the highest levels. To give just one example, Minister Falconer recently underlined its importance when he met Pakistan’s human rights Minister in September.
Through our programmes, we are directly supporting communities and affected populations and addressing drivers. In Sri Lanka, the UK Integrated Security Fund is working to strengthen social cohesion, countering hate speech and, which is also important, documenting cases of intimidation and attacks against religious minorities. In Pakistan, our accountability, inclusion and reducing modern slavery programme supports policy development and community empowerment to protect marginalised groups. Bringing together community and faith leaders, it promotes interfaith harmony and has reached over 35 million people with information and awareness about rights and government services. The John Bunyan Fund continues to support projects around the world that specifically aim to protect and promote freedom of religion or belief.
Listening to and, when we can, championing the voices of affected communities remains for this Government, as for the last, of the utmost importance. In India, the British High Commission in New Delhi and our network of deputy high commissioners across the country regularly meet religious representatives and have run projects supporting human rights. We have hosted ministerial level round-table discussions with various religious representatives.
I was asked by the noble Lords, Lord Ahmad and Lord Jackson, about Manipur. The situation is incredibly serious, as the noble Lord, Lord Jackson said; it is complex, and we understand that. We are going to continue to monitor it very closely through our deputy high commissioner in Kolkata. It is appropriate to say that we send our deepest condolences to all those affected. I commit that we will continue to raise our concerns directly with the Government there, including at ministerial level.
I take this opportunity to reference Nepal. We regularly interact with an interfaith group of different leaders, including representatives of believers in Hinduism, Islam, Christianity, Sikhism, Jainism and Om Shanti religions. We support the Tibetan Buddhist community, who face discrimination, and ensure that that is visible and impactful.
Noble Lords referenced Bangladesh. As the noble Lord, Lord Ahmad, and others said, there has been a great deal of political upheaval in recent months in Bangladesh. The UK will continue to engage with a wide range of civil society and other stakeholders to understand fully what is happening and their concerns. We will continue to support freedom of religion or belief through our development programmes there.
As noble Lords will know, we also work multilaterally. We are an active member of several alliances working to promote and protect freedom of religion or belief, including the Article 18 alliance. These coalitions of member states work to advance this cause around the world. Just this month we have taken several measures. FCDO officials participated—I take the point that it was not a Minister; I believe it was when the noble Lord, Lord Collins, who has ministerial responsibility for this, was at CHOGM, but ordinarily he would very much have wanted to be there—in the international ministerial conference in Berlin, which was focused on freedom of religion or belief and AI.
We also delivered a statement at the Organization for Security and Co-operation in Europe conference on freedom of religion or belief and fundamental freedoms, given how crucial human rights are to the organisation’s comprehensive view of security. Last week the UK was pleased to participate in an interactive dialogue with the UN special rapporteur in New York, discussing connections between freedom of religion or belief and peace, which is the focus of her recent report. Earlier this month we co-sponsored a Human Rights Council resolution that extended the mandate of UN special rapporteur Richard Bennett to monitor and report on the human rights situation in Afghanistan, including the situation of minority groups, for another year.
The Whip is coughing at me, but I do not want to sit down without answering the point about the special envoy. Noble Lords will probably notice what I have said the last few times I have been asked about this. Their support for the position is noted. I do not have anything new to add today, but I am sure it will not be long before I have something more to say. I assure noble Lords that the torch from the previous Government has been received and we will continue to carry it forward because it is such an important issue.