Rohingya Community (Burma)

Debate between Yasmin Qureshi and Jonathan Ashworth

Wednesday 14th January 2015 Westminster Hall

[Jonathan Ashworth]

As I was saying, when I last secured a debate on this subject in Westminster Hall in September 2012, it was on the back of ugly sectarian violence in Rakhine between the Buddhist community and the Muslim Rohingya people. At that time, tens of thousands of the Rohingya community were being displaced. In Sittwe, for example, the Rohingya people were driven out of their homes, and there were reports at the time of mobs burning down houses. Indeed, various non-governmental organisations, such as Human Rights Watch, reported that the police and other paramilitary forces had opened fire with live ammunition on members of the Rohingya community.

I am sure that Members will recall that the tensions at that time were exacerbated by the suggestion by the Burmese President at the height of the crisis about handing over the Rohingya community to the UN high commissioner for refugees until they could be resettled in some third country.

As I remember, in that earlier debate all Members who contributed spoke out against the Burmese regime and we all would have hoped for some progress. However, today in Rakhine there are still 140,000 Rohingya living in squalid temporary camps, which are routinely described by agencies as being among the worst refugee camps in the world. Basic necessities such as food, clean water and health care are scarce; job opportunities for the Rohingya are virtually non-existent; and often the Rohingya are banned from leaving the camps by security services. Those Rohingya who leave those camps illegally often travel to Thailand and Malaysia, but they often end up as the victims of human traffickers. The Arakan Project found that in November alone, nearly 12,000 Rohingyas fled Rakhine state. Since 2012, a total of around 80,000 Rohingyas have fled Burma by boat.

The picture remains depressing for that part of the world. I will cite a few more statistics that I came across while doing my research for this debate. Today, 70% of the Rohingya still have no access to safe water or sanitation services; in some Rohingya districts, there is just one doctor per 160,000 people; only 2% of Rohingya women give birth in a hospital; and 44% of the population of Rakhine state live below the poverty line, which is almost 20% higher than the average figure in most parts of Burma.

[Yasmin Qureshi (Bolton South East) (Lab)]

Does my hon. Friend agree that what he is saying tallies with what Tomás Ojea Quintana of the UN said in April last year? He said that

“the deprivation of health care is deliberately targeting the Rohingya population, and…the increasingly permanent segregation of that population is taking place”,

and that

“human rights violations are connected to discriminatory and persecutory policies against the Rohingya Muslim population”

by the Burmese Government.

[Jonathan Ashworth]

My hon. Friend puts it well. I know that she has spoken out on these issues in the past and I am pleased that she has had the chance to put her views on the record again.

I have spoken to aid agencies that work in this part of the world. Very few of them want to be named for fear of what that would mean for the work they do, but they conclude that there is a systematic approach to oppressing the Rohingya people. International organisations are forced to sign a memorandum of understanding with the Burmese Government, which is more restrictive in that part of the world than in many other parts. The Burmese Government often use “security concerns” to block humanitarian access to certain places. Foreign staff working for aid agencies need special visas to enter Burma and only a limited number of visas are given. Indeed, aid workers are often denied visas. Travel authorisations are needed for Burmese humanitarian staff to go to remote areas.

In addition, staff working for international organisations, particularly Rohingya staff, face additional travel restrictions, which have become much stricter since 2012. Rohingya humanitarian aid workers working for organisations, including the UN, have been subject to arbitrary arrest and detention. Overall, obtaining access for humanitarian purposes has become more difficult, and more restrictions have been put in place since 2012. Aid organisations, including Médecins Sans Frontières, have faced threats of expulsion or have effectively been expelled permanently from Rakhine state.

[Jonathan Ashworth]

I am grateful to my right hon. Friend for that intervention; she is absolutely right, as is Aung San Suu Kyi. As an aside, I say to my right hon. Friend that I am delighted that she is standing again at the next election, because she is an eloquent and persuasive voice on matters of international human rights.

The Burmese Government will often deny responsibility and claim that much of the anti-Rohingya sentiment exists at a local level. But of course we all know, as has been discussed in great detail in previous debates, that the flames of anti-Rohingya sentiment are very much fanned by the denial of Burmese citizenship to them. A nasty, bigoted piece of legislation—the 1982 citizenship law—stripped Rohingya Muslims of their legitimacy in the country and officially declared them foreigners. In effect, they ceased to exist legally and were denied any form of citizenship.

I have been very much influenced on this issue by Benedict Rogers of the Christian Solidarity Worldwide network. He writes persuasively and passionately about these matters. I know that in his spare time he is a Conservative activist, so the Conservatives would do well to encourage him to join us all in this place; I hope I have not ruined his chances by saying that. He writes that

“the Rohingyas face restriction in almost every sphere of life. To travel from one village to another, they are required to obtain permission from at least three local authorities...such permission can be difficult to obtain and often takes up to five days.”

He goes on to say that the Rohingya even need

“permission to marry, and approval can take several years”.

He also says:

“Rohingya are not permitted to be employed as government servants, either as teachers, nurses or in other public services”.

In addition, those Rohingya who succeed in education are often refused entry to higher education. Of course, it is the citizenship law that is fuelling much of this anti-Rohingya sentiment in Burma. I accept that there is great debate about how long the Rohingya have been in this part of the world, but I think all of us can agree that they have been there for generations.

[Yasmin Qureshi]

On the question of citizenship, does my hon. Friend agree that the new rules are harsher than in 2010? Rohingya people were able to cast their vote at the last election, but they cannot do so now because of the new rules.

[Jonathan Ashworth]

I am grateful to my hon. Friend for that intervention and she is absolutely right. If she will bear with me, I will touch on that issue when I refer to the Rakhine state action plan.

I just wanted to put on the record that even though there is debate about how long the Rohingya people have been part of Burma, everyone can accept that they have been there for some generations; they have certainly been there since Burma gained independence. Indeed, it was the first President of Burma who said:

“Muslims of Arakan certainly belong to the indigenous races of Burma. If they do not belong to the indigenous races, we also cannot be taken as an indigenous race”.