Assisted Dying

Wera Hobhouse Excerpts

Monday 29th April 2024 Westminster Hall

[Ian Paisley (North Antrim) (DUP)]

The Guardian is not known for its conservative zeal on any campaigning issue, but in a brilliant article on 7 April, Sonia Sodha outlined some things that I think should be compulsory reading for anyone engaging in this debate. She deals with the issue of coercion and she comments to the effect that we are in a day and age when coercive control is the norm for many in relationships. She blows a hole through the notion that we are in a free society to make these decisions. Many in our society are in fact not free at all. They are coerced, subject to conditioning and influenced by what becomes wrongly called the new cultural norm in our society.

One third of suicides of females in the United Kingdom are related to intimate partner abuse—just think about that. We have all read the stories, seen the court reports and heard from our constituents about coercive and abusive control of females in our society: “I hate you”; “You’re not worthy of my love”; “Your children hate you”; “Are you still alive?” We know what that does to people and what it drives them to do. It controls them and creates a very ugly environment for them to live in. That type of abuse is all too prevalent in our society. The elderly are similarly abused: “Mum had a good life, you know”; “You know, they’re done, really”; “It’s going to be very costly to keep them in this health service.” All that pressure builds.

All those people who tell us that there is no coercion, anti-disability prejudice, emotional abuse or financial abuse in this society are wrong: there is, and all those factors influence people to say, “Maybe I should end my life.”

[Wera Hobhouse (Bath) (LD)]

Can the hon. Gentleman explain whether a doctor who diagnoses a terminal illness is part of that manipulative coercion?

[Ian Paisley]

That is actually a brilliant point, because I want to turn to the issue of safeguards. Some Members have said, “There are going to be brilliant safeguards,” yet every single one of them has told me and this House over the years how rubbish and useless the law is—how it has failed here and is deficient there. Yet they say we are going to come up with the best, most brilliant, most wonderful law on this matter that no one has ever seen before—on this occasion, we will achieve it. The very same people who tell us that we will have safeguards tell us every single day that they cannot create those sorts of safeguards.

Look at what happened in Canada. It was said in 2016 that its legislation would have a very narrow scope, but that narrow scope has turned into discussions about disability, sick children and chronic mental illness. Those are all now within the purview of the Canadian law, but of course they were never supposed to be.

I think we are doing a huge disservice to palliative care and to the doctors and nurses who care, give their life to this and want to see compassion at the end of life. I believe, as some Members have said, that there should be a national conversation about this issue. It should be a long debate, because we really need to get into the weeds of the matter, but to think that because some people have signed a petition, suddenly this nation is ready to make the health service the service that will result in the end of people’s lives is folly, and we should avoid it.

--- Later in debate ---

[Carla Lockhart (Upper Bann) (DUP)]

I am grateful to speak on this important issue, and it is an honour to follow the hon. Member for Devizes (Danny Kruger).

The supporters of the petition want to alleviate suffering at the end of life. That is a commendable motivation, and something we can all agree on. However, making it legal for doctors to help people to kill themselves is simply not the answer. It is so important that we are all clear about what we are talking about today: we are dealing with assisted suicide, not assisted dying. We need to be clear, because politicians and the public need to know what they are being asked to consider. We are all in favour of helping people in their dying moments, comforting them and relieving their pain, but that is categorically different from bringing in a law that says that killing yourself is an acceptable thing to do.

Like many today, I find this topic emotional to deal with. On 11 June last year, my dad passed away aged 66, having suffered from cancer for almost five years. Loved beyond measure, my dad had great faith and never feared dying because he knew he was going to his heavenly home, but his cancer was absolutely horrendous. It was a thief, and it caused him immense pain and suffering, particularly in the last years of his life, but despite the suffering my dad knew there was an appointed time for him—for his home-calling—and that it was not for him or any other to decide on that time.

The palliative and cancer care that my dad received was exceptional. With further investment, such care could be even better. I speak today not as someone who has not experienced a loved one’s suffering from terminal illness—I know the journey, but I also know the one thing that these people do not need is the law telling them that their lives are not worth living or that they are costing too much. We need to tell such people that they are valued, that they are important, and that we care for them—no matter the cost. We must put our money where our mouth is and ensure that all those who need it can access high-quality, specialised palliative care.

[Wera Hobhouse]

I thank the hon. Lady for sharing her story, which I understand is very personal. Does she not accept, though, that the choice her father made would never be taken away from him by changing the law? The choice for some would be to end their life, but the choice for those happy to continue their life until it came to an end would never be taken away from them.

[Carla Lockhart]

As we have heard and as I will go on in my speech to say, when the law is introduced it is expanded and the potential safeguards are not safeguards at all—it is a slippery slope. By investing in social care, by continuing to be a world leader in palliative care, and by being a society that respects life and upholds the dignity of the elderly and of people with disabilities, we can give hope to the hopeless and create a society where assisted suicide is not needed.

The consequences of introducing assisted suicide are not a matter for speculation. The practice has been implemented in other countries not unlike ours, and when assisted suicide is permitted, it is a slippery slope. Whenever assisted suicide has been legalised, however tight the initial safeguards and however sincere the assurances that it will be a narrowly defined law for rare cases, the practice has rapidly expanded.