Ahmadiyya Muslim Community

Tanmanjeet Singh Dhesi Excerpts

Thursday 24th May 2018 Commons Chamber

[Siobhain McDonagh]

Just before I continue my global tour, let me say that while all Members present recognise the efforts of the Ahmadi community in their constituencies, former Members also identify with their work. I am delighted that my friend and colleague Tony Colman, the former Member of Parliament for Putney, is present to listen to the debate.

I will begin our global tour in Algeria, where an estimated 2,000 Ahmadis live in fear. Just six months ago, in December 2017, 50 of them were tried on charges related to their religion, and were given sentences ranging from fines to five years in prison. A total of 280 Ahmadi Muslims across Algeria have been arrested on the grounds of their faith in the last two years alone.

We now head east to Egypt, which is home to approximately 50,000 Ahmadis. It was here, earlier this year, that the Interior Minister, Mr Magdy Mohamed Abdel Ghaffar, issued orders for the arrest of 25 innocent Ahmadi men and women. That, however, was just the latest in a long line of persecutions against the Ahmadi community in Egypt, a notable example being the arrest of the community’s publications secretary, Ahmad Alkhateeb, and the confiscation of the publications in his property.

Such horrifying persecution can also be found further south, in Burundi. Earlier this year 13 young Ahmadis were arrested in the city of Bujumbura, where they were attending a religious education class. The secret service raided the mosque and arrested the children on charges of alleged terrorism, for in the eyes of the persecutors Ahmadi material is seen in such an extremist light.

Finally, we head to Asia, and specifically to Indonesia. For it is here that the Ahmadi community has existed since 1925, claiming a community of approximately half a million people. It is difficult, however, to know the community’s true scale given that revealing oneself as an Ahmadi here can be nothing less than a magnet for persecution.

[Mr Tanmanjeet Singh Dhesi (Slough) (Lab)]

My hon. Friend is making a forceful argument. I also concur with other colleagues about the contribution of the Ahmadiyya community and wish to mention in that context mine in Slough.

On Indonesia, just five days ago, on 20 May, The Jakarta Post reported that an unidentified mob attacked and destroyed several homes belonging to Ahmadis and attempted to expel the Ahmadiyya community from Grepek Tanak Eat hamlet in Greneng village. Eye witnesses claim that at least one house was destroyed, in the presence of police officers. Does my hon. Friend agree that while the persecution of the Ahmadiyya community is well documented, more needs to be done to raise awareness of the persecution of the Ahmadis in countries such as Indonesia, as well as Bulgaria and Thailand?

[Siobhain McDonagh]

I absolutely agree with my hon. Friend.

In Indonesia, Ahmadiyya is not an authorised religion. So when an Ahmadi tries to secure identity documents requiring an authorised religion to be shown, they simply cannot get them. Furthermore, Ahmadi mosques have been burned down, Ahmadis have been denied their voting rights, and they have been driven out of their homes, as my hon. Friend said.

I am afraid to say that in Indonesia the persecution comes from the very top. In 2008 a joint ministerial decree introduced by the Minister of Religious Affairs, the Attorney General and the Minister of Home Affairs prohibited the promulgation of Ahmadiyya teachings. The Minister of Religious Affairs followed this up with calls for an outright ban against the Ahmadis in 2011. But perhaps the persecution is best illustrated by the calls from the governor of West Java, who claimed there would be no violence against the Ahmadiyya community if there were no Ahmadi teachings or practices. The “problem”, he suggests,

“will disappear if the belief disappears.”

It is no wonder therefore that just last weekend 23 Ahmadis sought refuge at East Lombok police station, escaping after an angry mob destroyed their homes in an attempt to expel them from the area.

Away from Indonesia, there are currently 10,000 Ahmadi refugees stuck in limbo in countries including Sri Lanka, Malaysia and Thailand, all having fled persecution in their home countries. Sri Lanka even tried to deport 88 Ahmadis back to Pakistan in 2014 despite claims that they could be at risk in their homeland, and so it is to Pakistan that I now turn.

For it is in Pakistan that the world’s largest Ahmadi community exists, with an estimated 4 million members, and it is there that the persecution Ahmadis face can perhaps be most prominently found. Only this morning, I awoke to terrifying reports of an attack by extremists on an Ahmadi house and mosque in Sialkot last night, with mob leaders calling for this to happen to all Ahmadi mosques. The situation could not be more precarious, for an Ahmadi in Pakistan faces widespread hatred from the moment they are born to the moment they die. Perpetrators are given free rein to attack innocent Ahmadis in the knowledge that they will never face prosecution for their actions.

To understand why, we need to revert back 44 years to 1974, when Prime Minister Bhutto amended the Pakistan constitution to declare Ahmadis as non-Muslim for the purposes of law. Ten years later, under General Zia, the Government of Pakistan made it a criminal offence for Ahmadis to call themselves Muslim, refer to their faith as Islam, call their place of worship a “mosque”, make the call for prayers, say the Islamic greeting, or propagate their faith. The constitutional right to freedom of religion that is enshrined in Pakistan’s constitution is therefore completely violated, with an Ahmadi liable to arrest, three years’ imprisonment and an unlimited fine if they are considered to be behaving as a Muslim.

--- Later in debate ---

[Siobhain McDonagh]

Yes, and that was brought out in the all-party group investigation meeting just on Monday. It had never occurred to me that it was specifically Ahmadis who could not do such things.

[Mr Dhesi]

The all-party group looked into the persecution of the Ahmadiyya community and we heard some very harrowing tales, as we did from the Christian community, about how they are being persecuted. We must all stand against discrimination in all its guises.

[Siobhain McDonagh]

I absolutely agree with my hon. Friend. It is extraordinary that the persecuted Christian community can do some of the things and act in ways that the Ahmadis themselves cannot, so there is a real conflict going on there.

--- Later in debate ---

[Mr Dhesi]

The persecution of the Ahmadiyya or any community is abhorrent. If we are to be true to the principles of humanity, we must stand shoulder to shoulder with that community and stand up to discrimination in all its guises. Does the right hon. Lady agree that the appointment of a UK global ambassador for religious freedom would assist in highlighting and tackling the issues that we are discussing today, as well as helping to fight discrimination and promote equality?

[Justine Greening]

It might well help. It is also very helpful that one of our Foreign Office Ministers, Lord Ahmad of Wimbledon, is himself Ahmadi, so he is intimately familiar with some of the persecution faced by the community.

I draw the House’s attention to the excellent report “Ahmadis in Pakistan Face an Existential Threat”. It comprehensively sets out the persecution that happens around the world. I thought that the hon. Member for Mitcham and Morden did an excellent job of setting out just how many countries the persecution happens in. It is absolutely shocking. As she said, only last night a 500-strong mob attacked a mosque that has been there for 100 years in a part of Punjab in Pakistan.

I know that others want to speak, so I will finish my comments by saying that this is a country that has always stood up against persecution and for religious freedom. A debate in this Chamber is hugely important to set out our renewed determination to stand up against such persecution. The fact that this persecution is against a community that is the antithesis of the hatred shown by so many people who carry it out is the ultimate irony, and the approach of the community sets it apart in many positive ways. I am proud to have these people as part of my local community. They have been an intrinsic part of it for a century now, and they will always be hugely welcome. They add to it in a way that is impossible to convey through this short debate. I will play my role as a local MP in standing up against the persecution they face, both here in the UK and internationally.