Persecution of Religious Minorities: Pakistan Debate
Full Debate: Read Full DebateSiobhain McDonagh
Main Page: Siobhain McDonagh (Labour - Mitcham and Morden)Department Debates - View all Siobhain McDonagh's debates with the Foreign, Commonwealth & Development Office
(8 years, 6 months ago)
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I beg to move,
That this House has considered the persecution of Ahmadiyya Muslims and other religious minorities in Pakistan.
The cornerstone of the Ahmadiyya Muslim faith is its belief in peace and religious tolerance for everyone. Its motto is:
“Love for all, hatred for none.”
However, as we speak, that very same peaceful community continues to be persecuted on a daily basis in Pakistan and elsewhere. It is the only religious community to be targeted by the state on the grounds of faith. In Pakistan, Ahmadis cannot call themselves Muslims and are prohibited by law from voting as Muslims. That state-sponsored persecution has been enshrined in the country’s constitution since 1974. On top of that, Ahmadis are openly declared as “deserving to be killed”, with neither the state nor civic society willing to stand up for them against extremists. Perpetrators are given free rein to attack Ahmadis, safe in the knowledge that they will not be prosecuted for their actions.
I congratulate the hon. Lady on securing this important debate. I take this opportunity to praise Mohammed Salim and other members of the Ahmadiyya Muslim Association who do so much for our community in Warwick and Leamington.
Does the hon. Lady agree that if Pakistan expects to grow its economy exponentially, it needs to address these serious humanitarian concerns and, in particular, the Pakistani Government’s failure to legally recognise the Ahmadiyya Muslim community?
That intervention went on a bit long. Let’s get them a bit shorter.
I completely agree with the hon. Member for Warwick and Leamington (Chris White). It is a thriving, well-educated community that has much to give Pakistan, and it will do so if given the freedom and opportunity.
Although the debate is rightly focusing on the persecution of the Ahmadis in Pakistan, will my hon. Friend find a way to raise with the Minister the concerns that the Ahmadiyya community has about the way it is treated in Bulgaria and Indonesia, where similar problems exist, albeit not on the same scale as in Pakistan?
I agree with my hon. Friend. I will talk about Indonesia, but not about Bulgaria. It is surprising that that country should have an issue of this sort.
I thank my constituency neighbour for giving way for a third time. I am pleased to hear that she will come on to the subject of Indonesia, particularly given what has happened in Bangka in recent days. I want to take this opportunity to congratulate the Ahmadiyya Muslim community for its work in relation to the floods. Ahmadis have gone up in large numbers to support the communities affected.
The community activities of the Ahmadiyya community in the UK are extensive, and I am sure that every Member here will have a different example of something that it has done for their own and other communities.
In the past few years, hundreds of Ahmadis have been murdered on the grounds of their faith. Eleven were murdered in 2014 alone. This year, a vigilante mob targeted an Ahmadi family in Gujranwala, setting their home alight and killing three family members: a grandmother and her two little grandchildren. No arrests have been made, and Pakistani news channels refused to air bulletins about the incident. It is quite shocking to think that the persecution the community faces is enshrined in Pakistani law.
It is a criminal offence for an Ahmadi to call themselves Muslim, refer to their faith as Islam, call their place of worship a mosque, or say the Islamic greeting, “Peace be upon you”. That is punishable by imprisonment, a fine or even death. Those laws are a clear denial of basic human rights for Ahmadi Muslims freely to profess and practise their faith without state interference or persecution. The laws specifically against Ahmadiyya Muslims also undermine the constitutional right of Pakistani citizens to practice freedom of religion. The state’s laws have emboldened other states and extremists to harass, attack and kill Ahmadis. The persecution of Ahmadiyya Muslims operates in many complex ways, as does the persecution of other religious minorities, which I hope we will explore in this debate.
Ahmadis are denied the right to vote—they are disfranchised unless they declare themselves non-Muslims. They remain the only disfranchised group in Pakistan. Indeed, the Electoral Commission of Pakistan has further institutionalised the disenfranchisement. It has decided that Ahmadis can be permitted to vote only under a separate register, and by self-identifying as a non-Muslim minority and therefore by denying their faith. While Ahmadis are registered on a separate electoral register, all other communities—whether Muslim, Sikh, Hindu or Christian—are listed on a unified joint register. The requirement of Ahmadis to deny their faith in order to vote has caused their disfranchisement from Pakistani politics for more than 30 years. Worse still, the separate Ahmadiyya electoral register is publicly available, making it much easier for extremists to target Ahmadis.
Ahmadis are also denied the basic right to a fair trial. The vast majority of the terrible offences committed against Ahmadis go unpunished. It is crucial to note that no prosecutions have been brought for any of the killings of Ahmadiyya Muslims. On top of that, Ahmadis are increasingly being charged and tried for terrorism offences. Take the elderly Ahmadi optician from Rabwah, Mr Abdul Shakoor. Mr Shakoor has been tried and convicted, and imprisoned for five years, under Pakistan’s anti-terrorism act, on false charges alleging the sale of an Ahmadiyya commentary on the Holy Koran. Pakistan’s anti-terrorism legislation was introduced to curb the rise of extreme sectarian violence in the country. It is extremely distressing to learn that that same legislation has been used to convict a 70-year-old member of one of Pakistan’s most peaceful religious communities.
Another example is Mr Tahir Mehdi Imtiaz, who is an editor of an Ahmadiyya monthly publication. Mr Imtiaz was arrested by police in March 2015 on false charges. This time, it was under Pakistan’s infamous blasphemy laws. Although the prosecution was unable to provide evidence that Mr Imtiaz had included blasphemous materials in his publications, judges in the Supreme Court of Pakistan rejected his pleas for bail prior to trial. That was because the judiciary still fear being viewed as being lenient on Ahmadis—anti-Ahmadi sentiment pervades society. To this day, almost a year since his arrest, Mr Imtiaz is still incarcerated with no prospect of bail or a trial date in sight.
Both those Ahmadi men have been arrested and imprisoned on false grounds as a result of the discrimination that is entrenched in Pakistan’s justice system. I am sure that Members will join me in hoping that the UK Government will call on the Pakistani Government to release Mr Imtiaz and Mr Shakoor immediately. Will the Minister outline what the FCO is doing on those two cases?
My hon. Friend rightly draws attention to the immediate responsibilities of the Foreign and Commonwealth Office, but given that the aid budget to Pakistan from the Department for International Development is heavy, and that DFID has many opportunities for influence too, does she not agree that there needs to be a co-ordinated, cross-Government démarche to the various levels of the Pakistani Government, both at state and federal level?
I totally agree with my hon. Friend. I was having just that discussion the other day with the right hon. Member for North Somerset (Dr Fox), who expressed his concern that aid is being given to Pakistan but the issues of the Ahmadiyya community are not being resolved.
I congratulate my hon. Friend on securing this important debate. I am listening with interest to the point she is making. The coalition Government set up an advisory group on freedom of religion and belief in the Foreign Office, which was a welcome initiative. Does she share my disappointment that that group has not been re-established since the general election, and that it seems it is no longer a priority?
I am sure my right hon. Friend had a great input into that initiative. Perhaps the Minister will address the issue of re-forming that group under this Government in his speech.
The Ahmadiyya community is also denied the right to religious freedom and expression in Pakistan. On orders from the united religious clerics board, all works by that religious group are now banned in the region of Punjab. That includes books, CDs, periodicals and newspapers, and it means that hundreds of thousands of law-abiding Ahmadi Muslims in Punjab face police searches, criminal charges and up to five years in prison. Those texts are all religious, and their censorship is totally unjustified.
In contrast, the “Tohfa Qadianiat”, written by an anti-Ahmadi cleric, instructs readers not to leave a single Ahmadi alive on earth. That publication is freely available; it seems censorship does not apply to vehemently anti-Ahmadi texts. Sadly, Ahmadis are also the target of several religious extremist groups, the foremost of which is the Khatme Nabuwwat, whose sole purpose is to eradicate Ahmadi Muslims. Last year, it declared that
“it is Jihad to shoot Ahmadis in the open”.
I am sure hon. Members will share my shock that this organisation is a registered charity in the UK, despite the fact that its Pakistan counterpart has clear links with violence. I hope that the Minister will address that issue later this afternoon.
In addition, preachers of anti-Ahmadi hate are spreading their repellent messages within our own UK borders via satellite TV and the internet. Ofcom has already fined several TV channels, including the Ummah Channel, Takbeer TV and DM Digital, for broadcasting anti-Ahmadi hatred. Such an overspill of anti-Ahmadi sentiments is extremely concerning, because it is very difficult to police the incitement of hatred and violence against Ahmadis online and across borders. The situation needs continuous monitoring here, and the UK Government need to be mindful of anti-Ahmadi hatred pervading their own borders. We do not want vile anti-Ahmadi messages to spread within the UK.
That is a very good suggestion. The situation here needs continuous monitoring, and the UK Government need to be mindful of anti-Ahmadi hatred pervading our borders.
Many Ahmadi Muslim mosques across Pakistan have been sealed, and minarets have been demolished by police under pressure from extremists. Indeed, in May last year, the district court in Chakwal ordered the minarets and arch of the local Ahmadi mosque to be destroyed. Ahmadis are even denied dignity in death. Their graves are frequently vandalised, with any reference to Islam removed.
Anti-Ahmadi sentiment also pervades Pakistan’s civic society. The Pakistani Urdu press continues to publish fabricated stories that incite violence towards Ahmadis. This propagates the idea that Ahmadis are the root cause of problems in Pakistan. In 2014 alone, at least 2,000 such reports were published. I do not need to remind hon. Members how such publications and stories entrench and normalise discrimination. Meanwhile, Ahmadi students face systematic discrimination in schools and educational institutions. This discrimination even extends to the literature that students use. For instance, one Sindh textbook teaches children that Ahmadi Muslims are evil and suggests that anyone who is or becomes Ahmadi is worthy of being killed. The effect of these examples means that anti-Ahmadi discrimination is entrenched beyond generations.
I thank the hon. Lady for giving way and I congratulate her on securing the debate today. She mentions textbooks. The Department for International Development places great emphasis on educating children in Pakistan. Perhaps the influence of the UK Government could be brought to bear on the aid that is given specifically to education?
That is certainly something that DFID should look at. I am aware of grants being threatened because textbooks that contain difficult and discriminatory messages are used.
The situation in Pakistan overspills its borders and has resulted in many Ahmadis fleeing to seek refuge. Many have fled to countries such as Thailand, where they live in extremely difficult conditions to escape the persecution that they face in Pakistan. However, the community is being let down in Thailand, too. Just last month, the Thai Government arrested and arbitrarily detained more than 45 Ahmadis and are now seeking to deport them back to Pakistan, where they will inevitably face persecution and even violence. This group includes women and very young children, some of whom have been recognised as refugees by the United Nations High Commissioner for Refugees. They are being detained in terrible conditions. This is despite the fact that Thailand has responsibilities under UN conventions. But it seems that the Thai Government have forgotten the extreme dangers that Ahmadis face if they are returned to Pakistan, a country they have fled in fear of their lives. I look forward to the Minister addressing this point and outlining what the UK Government are doing to urge Thai authorities to permit Ahmadi refugees to stay until the UNHCR completes its due process.
Within our own borders, the situation is similarly bleak. Despite overwhelming evidence demonstrating the persecution and targeted violence faced by this community in Pakistan, the UK is currently in the process of deporting Ahmadi asylum seekers. This contravenes the UK’s own guidance issued just last year. I am sure hon. Members will join me in being absolutely appalled by the Home Office seemingly accepting the terrible risks faced by Ahmadis who openly practise their faith in Pakistan. I hope that the Minister will agree that this position urgently needs to change.
At the same time as the Ahmadi community flees persecution in Pakistan, it faces more and more persecution in other nations, as the right hon. Member for Carshalton and Wallington (Tom Brake) mentioned, in places such as Bangka, Indonesia. Just last Friday, Ahmadis in this region were forcibly evicted from their homes by the police and military authorities as a result of extremists putting pressure on local authorities. Ahmadis were given an ultimatum to either renounce their faith or be forced to leave, and the objections made by the Indonesian Home Minister against the evictions were ignored. Ahmadi families were evicted while mobs who were delighted to see them go cheered. Not only is this example distressing in itself but it is likely to trigger other such forced evictions, increasingly making Indonesian Ahmadis refugees in their own countries.
So what can be done about the terrible persecution faced by this peaceful community? In Pakistan, the situation sadly remains bleak. Despite the many ongoing human rights abuses, Prime Minister Nawaz Sharif stated last month,
“I am the Prime Minister of all of you...And it is my duty to help everyone. If anyone is a victim of brutality, no matter what religion or what sect he belongs to, my duty is to help him.”
Meanwhile, article 20 of Pakistan’s constitution guarantees freedom of religion. The country is also a signatory to the UN charter of human rights, which makes it obligatory for the Government to safeguard the fundamental rights of all without any discrimination, whether it is based on religion, faith or belief, but it is clear that Pakistan is systematically failing to uphold the human rights of all its citizens.
The ongoing persecution of Ahmadi citizens undermines Pakistan’s progress and its development, and stores up huge problems for the future stability of the country. Furthermore, the state’s policies allow extremism to flourish, which threatens the security of Pakistan itself, the UK, and of course the rest of the world. What is also clear is that the international community has a moral responsibility to act and apply pressure on Pakistan to abide by international conventions and treaties in order to uphold the human rights of all.
I hope that this debate will inspire the Minister to reflect on the UK’s stance on those issues. The Government must raise the issues of corruption and anti-Ahmadi laws, which allow extremists to target and murder Ahmadis. They should put pressure on Pakistan to rid itself of its discriminatory anti-Ahmadi laws, and encourage the Pakistani Government to grant the peaceful Ahmadi community the right to worship, the right to justice and a fair trial, and the right to practise their religion without fear of persecution, discrimination or violence.
My hon. Friend is rightly focusing on the difficulties relating to the Ahmadis’ human rights in Pakistan, but many other religious minorities in Pakistan are under the same pressure. Christians, Hindus and other Islamic groups also face persecution, which is clearly tolerated at the federal state level, where the Pakistani authorities also need to take action.
I completely agree, and I hope that other hon. Members will talk about the problems that other religious groups in Pakistan face.
The Government should be vocal in addressing the situation of the Ahmadi communities in Thailand and Indonesia. They should think about how to guarantee that UK taxpayers’ money will not be used to promote intolerance and extremism in Pakistan. Finally, they should look closely at the UK’s borders and the unfairness of our asylum processes, which are failing Ahmadi asylum seekers who have fled violence and persecution and forcing them back to Pakistan.
Ahmadi Muslims are peaceful and peace-loving, and they give so much to their communities. I am proud that the Borough of Merton is the UK and worldwide headquarters of the Ahmadi Muslim community, which makes an incredible contribution to the richness and diversity of our area. The Baitul Futuh mosque in Morden is the largest mosque in western Europe. The community’s impact on this country is inestimable. It has raised more than £2 million for British charities and makes regular collections for the Royal British Legion’s poppy appeal. It uses its mosques as blood donation centres and has raised 1,000 units of blood in the past year. It feeds 30,000 homeless people each year and has distributed the peaceful teachings of Islam to 5 million UK homes.
Hon. Members should be proud to represent constituencies with an Ahmadi population. We in this House have a responsibility to do all we can do to give the persecution of Ahmadi Muslims the international visibility it deserves. I hope this debate will inspire the Minister to take meaningful action to ensure that the UK plays its part in promoting freedom of religion in Pakistan and across the world.
I can see that the Minister is in trouble with his cold. I am unclear on whether the governor of Punjab has been to the UK or is about to come to the UK. If he has been, were the Government able to raise the issue of the Ahmadiyya in his region? If he is about to come, will the Minister include it in those discussions?
I met the governor of Punjab—he happens to be the brother of the Prime Minister of Pakistan, so he has access to the powerbase—prior to meeting the APPG, so I did not specifically raise the plight of the Ahmadiyya community, but I did raise other matters. The plan is that I will visit the country in the near future. I, the Foreign Secretary and others have taken many opportunities to raise these issues and the plight of other minorities in Pakistan.
Our high commissioners are being changed over, and this morning I met Tom Drew, our next high commissioner, who is about to depart for Islamabad, and we discussed these very issues. He is aware of the concern and of the fact that this debate is happening today. We have also raised the issue with the Pakistani high commissioner in London, and I assure the hon. Lady that the next time I meet the Chief Minister of Punjab I will raise it with him, too.
My hon. Friend makes an important point about the criteria that must be met for aid to be advanced to a country. The development committee that focuses on these issues wrote the rules back in the 1950s, and the guidance on overseas development support was written in the aftermath of the second world war and designed to focus on poverty itself. We know today that instability is also directly linked to the cause of poverty, but the rules have not changed.
I have been encouraging change, and we are slowly moving in that direction. Those rules need to be updated and advanced, to recognise other ways of ensuring that poverty can be tackled, such as by providing stability and improved governance, so that people make better decisions to move their country forward and also alleviate the challenges of poverty.
A number of hon. Members spoke not only about Pakistan but about the wider issues. I think we spoke of those issues when we met the all-party group on the Ahmadiyya Muslim Community. Bulgaria was mentioned as well, which raises eyebrows. This is a country in Europe; it is part of the European Union. Why on earth are we seeing this sort of persecution in Bulgaria as well? I raised this issue with my right hon. Friend the Minister for Europe, and he is pursuing it from his angle. I will ask him to be in touch with the hon. Member for Mitcham and Morden to provide an update of what is going on. However, I am aware that the Grand Mufti of Bulgaria is very influential in these circumstances. We need to work harder, particularly as Bulgaria is essentially part of the European community, to ensure that persecution of the Ahmadiyya community does not happen so close to the UK.
A couple of other countries were also mentioned at that meeting. For example, on Thailand we continue to work with the United Nations High Commissioner for Refugees, not only on a wide range of refugee issues but on persecution as well. Again, I will write to hon. Members with more details of what is happening on that front. As I say, Thailand was raised at the all-party group meeting. So, finally, was Indonesia.
Our ambassador in Jakarta has discussed these issues, including the plight of the Ahmadiyya community, with the Minister of Religious Affairs, and has urged him and other community leaders to ensure that the right of individuals to practise freedom of religion and belief is respected, and indeed protected. I understand that a Bill is now going through that is based on the protection of religious and faith communities, and I hope that that will be a major advancement in Indonesia. However, we need to keep the pressure on and keep working on this issue.
To conclude, I once again thank the hon. Member for Mitcham and Morden—
I apologise for extending the Minister’s time on his feet, but will he address the issue raised by my right hon. Friend the Member for East Ham (Stephen Timms) about the religious inter-faith forum? It was set up by the Foreign Office under the coalition Government, but at this time it does not seem to have been re-established.
I had asked for a note on that, to see what had happened. If I may, I will write to the hon. Lady. I am not familiar with where things are at the moment, and it would be wrong for me to place something on the record without knowing the details. However, the importance of this issue has been raised; the hon. Lady’s point is on the record, and I will write to her with more details as to what stage that forum is at.
To conclude, Mr Brady, thank you very much indeed for the opportunity to place these important points on the record and to put into context the work that the Government are doing to put pressure on Pakistan, one of our important allies, to advance its views on dealing with the persecution of the Ahmadiyya, and indeed of other religious groups, in Pakistan and in other countries.
I assure hon. Members that we will continue to take every opportunity to raise issues of concern with the government of Pakistan; indeed, when I next meet the Chief Minister of Punjab, I will raise this issue. Our aim is, of course, that one day everyone, everywhere, whatever their faith or belief, will enjoy the rights that we in this country take for granted
I thank you for your chairmanship, Mr Brady, and I warmly thank every Member who has contributed to the debate. I think in excess of 16 Members have spoken. When I discovered that we had the Thursday afternoon before recess slot, I thought, “Oh dear.” I thought that I would be bringing the Lahore telephone book with me in an effort to fill some time. I am sure that everyone will agree that we have had tremendous and moving contributions from Members representing nearly all the parties in the House, and I thank them for that. I also thank the Ahmadiyya community for encouraging this amount of interest and support. It is a relatively small community in our country. It always punches above its weight—“punches” is probably the wrong word to use for a community that is not violent—and gets involved in its community and its issues at home. I thank all involved.
We have heard about the many dimensions of persecution of the Ahmadiyya community, but also about other religious minorities in Pakistan. I hope that our discussion will mark the beginning, not the end, of the UK Government’s consideration of what they can do to end religious persecution in Pakistan. Like many other groups who have sought refuge in the UK, the Ahmadiyya community gives so much back to this country. It is a great champion of charitable causes and promotes peace, cohesion and understanding in our communities, but the Ahmadis are fearful for their families, loved ones, friends and fellow community members back in Pakistan, where their lives remain at risk if they openly practise their faith. As anti-Ahmadi sentiment becomes more pervasive across borders, we are increasingly seeing discrimination in other countries, too. As our debate has demonstrated, the extent to which Ahmadis cannot access justice, enfranchisement or equal treatment in Pakistan cannot be underestimated. The persecution that they face is simply intolerable in this day and age.
The UK is proud to have Pakistan as a close ally—we all commend and celebrate that, but the relationship also requires the UK to make it clear that the freedom for Ahmadis and all religious groups to practise their religion without fear is a fundamental right. The UK Government and this House have a strong moral responsibility to encourage freedom of religion and freedom of speech, not just within our own borders, but internationally. They are not just British values but universal human rights.
I look forward to the Minister and the UK Government taking a more proactive approach in promoting what should be absolutely universal: the Ahmadi message of “Love for all, hatred for none.” That message still endures despite the persecution of Ahmadis, and it is a message we can all share.
Question put and agreed to.
Resolved,
That this House has considered the persecution of Ahmadiyya Muslims and other religious minorities in Pakistan.