(9 years, 9 months ago)
Commons ChamberThere are two points. First, my right hon. Friend the Secretary of State and all Ministers are very clear that when vulnerable individuals go into the criminal justice system we must identify whether in fact the issue that needs to be addressed is a mental health issue or is a drugs issue or something else. So we try to prevent people from going through the criminal justice system because it is not user-friendly, particularly for young people. If there is no alternative, we need to make sure that steps are taken, for example that youngsters do not have to come to court but can appear from a distance, such as by video-link, and that they are supported through the whole of that process, not just through the court case but a considerable time thereafter.
Has the Minister considered closer co-operation with the Department for Education to make this matter a staple subject in the curriculum? Would he further consider training for voluntary groups so that they can be aware of the telltale signs of grooming?
The hon. Gentleman is right to raise that issue. NSPCC research has shown that six in 10 teenagers have been asked for sexual images or videos online. That is an extraordinary figure, and many of them feel compelled to provide those images as a result of peer group pressure. We are absolutely convinced across the Government, including in the Department for Education, that personal, social, health and economic education—of which sex education is a part—is an important strategy. We need such an education process in the curriculum in every school to warn youngsters of the dangers, so that they know how to deal with them.
(11 years ago)
Commons ChamberI thank the hon. Gentleman and his colleagues for choosing this theme for debate. Does he accept that not just members of the Christian Church—him, me, many other Members and our constituents—but people of other faiths now believe that the Government and the Commonwealth in particular should be much more proactive about this issue? In reflecting further on the question asked by the hon. Member for Edinburgh North and Leith (Mark Lazarowicz), does he agree that one thing the Government could do would be to urge the Foreign and Commonwealth Office to argue for the Commonwealth to set up a specific group of people—of politicians and faith groups—to make sure that the human rights of faith minorities in the world, particularly in the Commonwealth, are much better protected than they are now?
I thank the right hon. Gentleman for that very valuable contribution. I will mention Baroness Warsi later in my speech. She has outlined the issue from the Government’s point of view and explained some of the ideas she is thinking of. I will return to them shortly as I believe they show the direction we should be going in, and hopefully that will address some of the points Members have raised.
In Indonesia and the Philippines Christians have had their churches burned to the ground and church members attacked and killed because they dared to tell others about the love of God, and that God is a God of love who loves them and wants them to be saved and in heaven. Now, in the 21st century, nearly 65 years since the universal declaration of human rights was adopted by the UN—we can now think about the UN’s role and the role it can play—and with great improvements in technology and medicine, we might also expect to see an improvement in how humans treat each other. However, sadly, we still see severe violations of human rights around the world. Indeed one human right that is particularly violated is that outlined in article 18: the right to freedom of religion or belief. It is enshrined in the motion before us today, too; that is the thrust of where we are coming from. This right is one of the only rights defined as non-derogable in the international covenant on civil and political rights. That means that it must be protected at all times and cannot be suspended or reduced in times of emergency.
That is why I ask the Minister to look at this issue. We do not yet necessarily have the right balance.
We must have free speech. People may still be arrested because of, or quizzed about, what they say. People should be able to say that they think that homosexuality is wrong or right and whether this Bill is appropriate. Although the Committee did a good job, as has another Committee in taking evidence, out there in the real world a lot of people think that there is not yet sufficient protection for people in expressing their views. I hope that Ministers will give thought to that to see how we can better protect the freedom of speech that people wish for.
First, let me say unequivocally that I am opposed to same-sex marriage, as most Members will know; it is not a secret. I am here to speak on behalf of the many millions of people with religious views who also oppose it. Specifically, I want to speak to new clauses 3 and 4.
New clause 3 deals with marriage registrars. As the hon. Member for Cardiff South and Penarth (Stephen Doughty) said, there have been similar changes to the law in lands across the whole of Europe and, indeed, all over the world, so precedents have been set. In Holland, protection of the religious views of registrars on same-sex marriage is enshrined in the law. The Dutch courts recently ruled that registrars should not be compelled to solemnise same-sex marriages against their conscience if they were employed as registrars before the law was introduced. A month or two ago, the hon. Member for Congleton (Fiona Bruce) and I went to an event in Portcullis House where people on a panel gave their legal opinions. One person said that marriage registrars would not be covered by the new law, while the other two people said that they are covered. We are very conscious of the Ladele case. The Church of England has produced a paper in which it is very clear about its position on marriage registrars.
I want to talk about the importance of freedom of speech for all. Unless an amendment such as new clause 4 is made, freedom of speech could be unduly restricted. It is difficult to be comprehensive about the circumstances that may give rise to a breach of freedom of expression as a result of such detrimental treatment. However, there is a real danger that a teacher, for example, might be accused of discriminating against a person because he or she has expressed a view against same-sex marriage. There is a risk that employees might be limited in their freedom of expression inside and outside the workplace because their criticism of same-sex marriage could be considered to be unlawful discrimination based on sexual orientation under the Equality Act 2010. This is a particular danger in the context of education, where a teacher may criticise same-sex marriage inside or outside the classroom and be found to have discriminated as a result. These are very important issues that we must be concerned about.