Church of England (Women Bishops)

Seema Malhotra Excerpts

Wednesday 12th December 2012 Commons Chamber

[Mr Bradshaw]

The answer, of course, is yes, but the Measure made very generous provision for opponents of women priests and bishops; it would have allowed them to continue to have their own bishop. Supporters of the Measure believe that the concessions were pretty generous, and I do not think that they will become any more generous in the weeks and months to come.

That is why I say to the bishops that there comes a time in any organisation, whether it be a political party or a Church, when it is no longer sustainable or possible to move at the pace of the slowest, which in this case means not moving at all. The overwhelming majority of Anglicans do not want more delay. They believe that the opponents of women bishops will never be reconciled. If some of the opponents decide to leave for Rome or to set up their own conservative evangelical sect, so be it. Similar threats were made over women’s ordination. In the event, far fewer people left the Church of England than was predicted, and as time has gone on, more and more parishes that originally decided that they did not want women priests have come to accept and celebrate them.

[Seema Malhotra (Feltham and Heston) (Lab/Co-op)]

Does my right hon. Friend not agree that it is vital that the Church of England considers its trajectory and progress, bearing in mind that women bishops are already part of the international Anglican community in Australia, New Zealand, Canada and the United States and elsewhere?

[Mr Bradshaw]

Yes. I shall mention some of the provinces of the Church of England that already have women bishops when I come on to one of the possible solutions to the impasse.

I was talking about people coming in and out of the Church. For every one person who may leave the Church of England over women bishops, there will be many more who stay or come back; there are also people who, at the moment, shrug and say, “Why should I take a second look at an institution that treats women like this?”, but who will take that second look if women are fully celebrated in the Church. In the discussions that we often have about the importance of Church unity, we very rarely talk about those who have already left or been driven out of the Church, or who have not come in, including members of my extended family and my circle of friends—I am sure that the same applies to many hon. Members—because of the failure of the Church to make progress more quickly.

Having announced on the eve of this debate that they will have another go in July, the Bishops need to be sure that they will win. The process must be concluded quickly—in months, not years. If they are not sure that they can deliver, they should ask Parliament for help. Since the Synod vote, many of us will have been contacted by priests and lay members of the Church, appealing to Parliament to act. A priest from Lancaster wrote to me, saying, “Please, please, please, help.” She went on to ask us to remove the Church’s exemption from equality laws, describing it as

“deeply offensive to most women priests.”