Persecution of Christians

Sammy Wilson Excerpts

Tuesday 3rd December 2013 Commons Chamber

[Sammy Wilson (East Antrim) (DUP)]

It is a great joy to have the opportunity to speak in this debate, which is important because of the scale of the problem, because of the individual suffering that people experience across the world, and because this issue is actually sanctioned by the Governments of many countries, demanding a response from the UK Government.

The scale of the problem has been outlined very well by previous speakers. Some 200 million Christians are under severe risk of persecution, with many thousands killed every year and ethnically cleansed from their towns and homeland. Some 50,000 Christians have been cleared from the city of Homs in Syria during the civil war. In Eritrea people are being imprisoned on a regular basis. In Sudan before it was partitioned, over a 30-year period 2 million Christians were killed by the regime. That is the scale of the problem.

It goes on even today. Within the last month, hundreds of people, from Nigeria to Eritrea to Kazakhstan to China, have been arrested and put in prison simply because of their faith, and when they go into prison they are denied due process. They are denied access to lawyers. They are sometimes even denied knowledge of the charges facing them. They can languish in prison for a long time and in horrible conditions.

Any other overseas problem on that scale would have been a priority for the Foreign Office, yet the Minister and the Opposition Front-Bench spokesman attempted to widen this topic, rather than to zone in on the real issue, which is that a particular group of people are being persecuted.

As has been pointed out, this is not only happening in Muslim countries. From Morocco to Pakistan, Christians in Muslim countries are under threat, but it happens elsewhere too.

[Mr MacNeil]

The hon. Gentleman will know, as I do from my parliamentary postbag, of the persecution of Baha’is, particularly in Iran. Does he agree that regardless of whether those persecuted are Baha’is, Christians or whatever, a message must come out from a plurality of voices that the persecution of people on the basis of their faith is a very un-Islamic thing to do?

[Sammy Wilson]

Absolutely, and I think that is the point we need to be making in the House. Persecution of people of whatever faith by people of whatever faith is wrong.

We can go beyond the Islamic countries to Korea, where 70,000 Christians languish in prison, some of them in the most horrible conditions. I do not want to start telling lots of individual stories, but one struck me in particular. We found in Northern Ireland during the troubles that people can get numbed by numbers—they come to be seen as just statistics, rather than as highlighting the real suffering behind them—but 6,000 Christians are languishing in prison No. 15 in North Korea. They are regularly brought out on a Sunday, and two people are selected and paraded in front of the rest of their fellow Christians, stabbed with pointed bamboos and called on to renounce their faith because then the torture will stop. Many of them, of course, finish up being murdered because they will not renounce their faith. Leaving aside the huge numbers, that is the kind of horror and individual human suffering we are talking about.

As the hon. Member for Gainsborough (Sir Edward Leigh) said, when the Nazis carried out such acts in concentration camps we pursued the prison guards and those responsible to the ends of the earth, to prosecute them and to make sure they were brought to justice, yet it seems there is not the same response when it comes to the persecution of Christians. That is not just to do with the Government, of course. It is to do with the media, too. I thought it was striking that when 80 Christians were blown up at the beginning of November as they worshiped in Pakistan, the BBC found it so important that it came below the Emmy awards in the news agenda. That seems to be the level of seriousness that is attached to such issues.

One of the reasons for that sort of response is that, in many instances, such persecution is actually sponsored, sanctioned and encouraged by the Governments of the countries concerned. We have already heard the Grand Mufti of Saudi Arabia calling for the destruction of all Christian churches on the peninsula. Human Rights Watch has said that the most dangerous place for a person to be a Christian today is Pakistan, and that much of that persecution is sanctioned by the Government there. A lot of the persecution of Christians in Nigeria is fomented by official sources—and so it goes on around the world. When we point to and specify the persecution of Christians, perhaps we are actually pointing the finger at Governments who, possibly for political reasons, we sometimes need as allies, and at Governments who, for commercial reasons, we need as trade partners. If that is the reason we are not prepared to be specific about this persecution, it is a great shame on the Government of our country.

[Mr MacNeil]

Although we have our concerns about persecution, perhaps we should be highlighting good practice where it occurs. There are indeed Islamic countries that are tolerant, and perhaps we should hold up the examples of Senegal, Bangladesh and Turkey, where there is a lot more tolerance compared with the societies we are concentrating on. We should make it clear that there are examples of Islamic states in which we would all be quite happy to live.

[Sammy Wilson]

I am not so sure about the human rights situation in the countries that the hon. Gentleman mentions.

What can and should be done? I know this is a debate about what the Government should do, but the media have a responsibility. Where such unpleasant things are happening, they should be given proper coverage that is communicated to the wider world. Baroness Warsi said in Georgetown last month that it is important that we get an international coalition against such abuses, and that includes not just Governments but journalists, judges and all the people who can bring to the notice of the world the abuses taking place, do something about them, and deal with those engaged in them.

As has been mentioned, we give aid to many of these countries. I do not accept the argument that, by denying aid to them, we in some way disadvantage the people who live there. If that were the case, we would not impose sanctions anywhere, because there will always be people who are disadvantaged by sanctions. If the aid is going to a Government who are engaged in and supporting these practices, it is particularly easy to make it clear that no further aid will be given. As has been said, sometimes this is not a question of physical persecution but of economic or educational discrimination. When we think about how we spend our aid money, perhaps it should be targeted at persecuted groups.

We have talked about the ability of the Commonwealth to put pressure on the Governments of countries across the world over which we have some influence, where these abuses take place. This requires a concerted effort. It requires us not to be politically correct, but to have the courage to say, “This is happening to a particular group of people. It will not be tolerated, and there will be things which this Government will do.”

I have asked many questions about this. I have been told that the Government are aware of the situation and that they are monitoring it, looking into it and pressing the matter. We need more than that when people’s lives are being put at risk in this way.

[Rehman Chishti (Gillingham and Rainham) (Con)]

It is a real pleasure and a privilege to follow the hon. Member for East Antrim (Sammy Wilson). I pay tribute to the Democratic Unionist party for choosing this important topic for debate. I come from a Muslim background, and my father was an imam. When I saw that the topic was “Persecution of Christians in the 21st century”, I knew that it was absolutely right and proper to have a debate on that subject. It is important for the world to realise that persecution goes on. I was speaking to a good friend of mine, the former Bishop of Rochester, Michael Nazir-Ali, about this, and he told me that the persecution of Christians was taking place in more than 130 of the 190 countries in the world at the moment. That is completely and utterly unacceptable; it is a very sad state of affairs.

When I was thinking about which area to focus on in the debate, it was difficult for me to decide because the persecution is so widespread. When it is taking place in more than 130 countries, which country should I pick? I narrowed it down and chose a country that I know well. I was born in Pakistan and had the great privilege, pleasure and honour of serving as an adviser to the former Prime Minister, Benazir Bhutto. She wanted reform, but she lost her life. She wanted a progressive Pakistan, but the radicalisation elements and certain others did not agree.

That is why, when I saw the topic for the debate, I had to choose Pakistan as the subject of my speech. The persecution of Christians is a major problem there, and I want to focus on the blasphemy laws. I recently read an article published by the Centre for Legal Aid, Assistance and Settlement, an organisation that covers the persecution of Christians in Pakistan and abroad, which stated:

“The Blasphemy law is at the root of much suffering and persecution of Christians in Pakistan. The use and abuse of this law is the fundamental issue underpinning discrimination and open violence against Christians and local churches”.

[Sammy Wilson]

The hon. Gentleman can obviously speak from experience in his own country. Does he accept that when Muslims stand up for Christians in Pakistan, they too put themselves at risk? When the governor of Punjab stood up for and visited a Christian girl in jail, he ended up being murdered by his own bodyguard.

[Rehman Chishti]

I know more than many others about that issue. I lost my good friend Benazir Bhutto to radicalisation. She was two weeks away from winning an election, after which things could have changed. We had discussed reforming the blasphemy laws, but she was never able to do that. That is the problem in Pakistan, and the hon. Gentleman has highlighted it very well. The governor of Punjab, Salman Taseer, had raised the case of Asia Bibi, a Christian. She is a 46-year-old mother of six children, and she is still in prison in Pakistan. She was supposed to be pardoned by the President in 2010, but owing to pressure from the radical right, she was never freed. That was totally unacceptable. Pope Benedict said that what was happening to her was unacceptable and called for her release. However, she is still in prison in Pakistan and facing the death penalty. People in Pakistan stand up for her, but they know what the dangers are.

However, this does not mean that the Government of Pakistan cannot stand up and do the right thing by repealing a bad law. That bad law is the blasphemy law, and the abuse of that law must be dealt with. It is used to settle disputes between one neighbour and another, under sections that were brought in between 1980 and 1986 by General Zia, who was himself a radical. He was an extremist, and he introduced a section that stated that anyone who defamed the Prophet had to be killed. That is totally unacceptable. Those sections of the blasphemy law that were brought in during the Zia era are bad law and they have to go. The Pakistan Government could and should do that, but, as has been mentioned, Governments themselves face certain pressures. They can stand up, as the Minister with responsibility for minorities, Shahbaz Bhatti, a Christian, did. He said that this law was wrong, but what happened to him? He was killed. What happened to Salman Taseer, the governor of Punjab? He said it was wrong and he was killed. So we have to understand the difficulties for Governments in changing these laws, but they have to change them.