(1 year, 3 months ago)
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I absolutely agree with the hon. Member. In fact, later in my speech I will speak about just that subject. I am grateful to him for his intervention.
In 2017, just two years after the national action plan, the Koran publications Act was introduced, which prevented Ahmadis from publishing the holy Koran. What followed was a litany of blatant amendments to existing laws, or the introduction of new ones, that leave no question whatsoever as to their intention: not only to discriminate against Ahmadis but ultimately to persecute them in society, both symbolically and physically. That was seen just five years ago in a judgment of the Islamabad High Court that called for the nation’s Ahmadis to be identifiable by adding Qadiani or Mirzai to the end of their names, or by their attire. It also called for them to be identified when applying for key roles in the civil service, education, armed forces or the judiciary—all purely to prevent anyone who is Ahmadi from holding such key posts in their country.
Those are just some of the many recent legal changes that seek to affect every layer of Pakistan’s political and civil society, further pushing out and ostracising Ahmadis, whether that is through the insistence of the Khatme Nabuwwat—the finality of the prophethood clause, which is against Ahmadi belief or teachings—or through even more stringent changes to blasphemy laws, including in the digital space. These state-led anti-Ahmadi legal changes are having real impacts across Pakistan. The numbers speak for themselves. I thank the many human rights and civil society organisations that have been in touch with us ahead of this debate for shining a light and maintaining these figures.
The hon. Member is making an excellent and moving speech, and I am learning a lot about the situation in Pakistan. He mentioned civil society groups. Does he agree with me that our diaspora groups need praising? It was a proud moment in your constituency, Mr Sharma, when the Ahmadiyya mosque in Southall was opened in 2020. However, we should not be complacent, and it is disturbing to know that in 2016 anti-Ahmadi leaflets were found in Stockwell, and in 2019 Channel 44 was fined £75,000 by Ofcom for Urdu-language hate speech. Would the hon. Member agree with me that we should never be complacent and should look at including the Ahmadi community in hate crime strategies in this country too?
I absolutely agree with the hon. Member, and, extending her praise to civil society groups, I would like to break with convention and thank those who are in the Public Gallery.
I will go over some of the figures. Since 1984—that is less than 40 years ago—277 Ahmadi Muslims have been murdered. Over 220 mosques have either been demolished, sealed, set on fire or banned from being constructed. Eighty burials have been denied in common cemeteries and more than 430 graves have been desecrated. That shows the reality of what is essentially state-sanctioned, supported and encouraged discrimination and persecution of Ahmadis. It has led to emboldened harassment, attacks and even the murder of Ahmadis, as well as the denial of their rights—rights that many of us take for granted.
As I have already noted, since 1984 many have tragically been murdered simply because of their faith, with the deadliest attack on the community happening in May 2010, when the Taliban attacked worshippers during Friday prayers at two Ahmadi mosques in Lahore, killing 86 people. One of the latest incidents was the murder of the 75-year-old Dr Rashid Ahmed in February 2023 in Gujarat, which was part of what a number of international agencies have identified as the ongoing, concentrated targeting of Ahmadis.
There is also the attack on the right to worship. Within this House and this nation, there are many people of many different faiths, and many with no faith, and they are free to choose where, how and what to believe. However, in Pakistan, 18 Ahmadiyya mosques have had minarets demolished since 2023 alone. Mosques across Pakistan have been sealed, and minarets have been demolished by police, despite there being no legal justification for such an attack. Alongside that, the right to practice their faith is under increasing attack, leaving Ahmadis isolated and in fear of their lives. The state’s insistence on shutting down any public demonstration of Ahmadiyya faith is seen through Ahmadis being prohibited from building new mosques, meeting, or holding other religious gatherings, such as for Eid.