(1 year, 8 months ago)
Commons ChamberThe difficulty is with the private prayer—the silent prayer; that is what we are trying to protect. If the person is standing offensively in somebody’s face and trying to obstruct their access, of course they will come within scope. We are trying to protect people such as the lady who was standing quietly at the side, praying to herself, as far as we know. She might have been thinking about her shopping, but that was what the police were interested in; she was asked, “What are you doing standing over here quietly?”.
I am afraid to say that there was always going to be difficulty with this new law, because the police are going to be required to make all sorts of strange interpretations and judgments about why somebody is doing something. Nevertheless, in passing a law to create these zones we must consider people who are doing this utterly inoffensive thing, standing quietly at the side praying.
Let me just give the hon. Gentleman the example of Ealing, where we have had our zone since 2018—this is now its sixth year. Only three breaches have occurred and none has resulted in a conviction, because these people are usually law-abiding. Only one came close—I think it is still being legislated on and is probably sub judice—because it was done as a stunt. In reality, these things do not occur. People can pray elsewhere, and every royal medical college, including the Royal College of Obstetricians and Gynaecologists, as well as the British Medical Association and all medical opinion support this measure.
Okay, well, I will wind up now, because I think the point has been well rehearsed. My concern is with the principle we are setting here. Of course, everyone must have sympathy with these women, and we need to protect them from harassment, but where does this lead and what we are doing by saying that people should not be allowed to pray quietly on their own?