Prisoners of Conscience

Rupa Huq Excerpts

Thursday 1st May 2025 Commons Chamber

[Jim Shannon (Strangford) (DUP)]

I beg to move,

That this House has considered prisoners of conscience.

Many Members would like to have been here today but unfortunately were unable to be because of other commitments. We know what those commitments are, given what is happening today across this great nation. Today we gather in this esteemed House not simply to address issues of the moment, but to reflect on the principles that define our humanity and on our collective moral obligations. It is an honour to have been involved in many such debates over the past 12 years. This topic —prisoners of conscience—is close to my heart and the hearts of many Members, some of whom are here, while others have unfortunately been unable to attend.

We speak not for ourselves but for the voiceless. I take seriously the tenets of my faith, as others do theirs. A verse that I often recall in times like this is Proverbs 31:8-9:

“Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy.”

I know that those ideals are held by many Members, regardless of their religious persuasion. This issue calls on us to uphold our shared values and to support and assist those who are less fortunate than ourselves.

Prisoners of conscience, who live in a state of despair due to their faith or belief, are not criminals. They are doctors, teachers, artists, writers, pastors and journalists, and they are all people of faith. Their so-called crime is to think freely, to believe openly, to speak honestly. Prisoners of conscience are individuals who are in prison not for any crime but for their beliefs, their expression of thought or their unwavering commitment to their values. They are a testament to the human spirit’s resilience against tyranny. It is important for us to remember that they are members of our global family—our brothers and sisters—and they are deserving of our advocacy and support.

Let us turn our attention to articles 18 and 19 of the universal declaration of human rights, which was adopted by the UN General Assembly in 1948. That pivotal document laid the foundations for our understanding of human rights worldwide. Article 18 states:

“Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”

Those words show clearly what article 18 means: freedom for people to express themselves in any way they wish in relation to their religious beliefs.

I welcome the Minister to her place. She always speaks well on these matters, and we very much look forward to her response. I do not think that she will be found wanting in relation to what we ask of her today. It is also a pleasure to see the shadow Minister, the hon. Member for Romford (Andrew Rosindell), and others who will contribute.

The rights of teaching, practice, worship and observance are not optional or cultural; they are universal. Yet in 2025, we stand here amid a global crisis of conscience. Thousands sit in cells, unjustly detained, tortured and silenced, merely for professing their faith or upholding their convictions. That is not hypothetical; it is happening all day, every day, for many people. According to the United States Commission on International Religious Freedom, as of 2024 at least 72 Christians are either imprisoned or missing in four of the world’s five communist countries: 52 are currently imprisoned in China, Cuba, North Korea and Vietnam, while the other 20 are missing. In North Korea alone, an estimated 80,000 to 120,000 individuals, many of whom are Christian, are detained in prisons.

Article 18 enshrines the fundamental right of individuals to hold their beliefs—whether spiritual, political or philosophical—and to express those beliefs freely and openly.

[Dr Rupa Huq (Ealing Central and Acton) (Lab)]

The hon. Gentleman, who always speaks with such compassion and conviction, is making a powerful case. One of the worst examples is the detention of Armenian prisoners of war by Azerbaijan. They have not broken any criminal code, as he says; they are public servants held for political purposes, with no clear legal redress or access, or even clear grounds as to why they are being held. Does he agree that international law should dictate here, not domestic politics, with Governments marking their own homework? I praise my constituent Annette Moskofian, who represents Armenians in the UK. The Minister can be assured that I will write to her with some of Annette’s demands after the debate.

[Jim Shannon]

The hon. Lady is right to mention the Armenians. If we go back even further, we remember what happened in the Armenian genocide. She outlines the case of those prisoners of conscience and prisoners of conflict in Armenia. I know that the Minister has taken note of that and will come back to the hon. Lady, who I thank for her intervention.

As we all know, thousands find themselves in prisons across the globe, not because they have violated laws but because they have dared to articulate beliefs that challenge powerful interests or unpopular narratives. They are individuals who stand firm in their convictions at great personal cost. I admire any person who takes a stand on something that they fundamentally and strongly believe in. It is unacceptable that in the 21st century, we continue to witness the persecution of such individuals. From China to Iran, and Russia to Nigeria, those who seek simply to express their beliefs and exercise their rights have faced unjust attention and oppressive action.

These are not isolated incidents. Unfortunately, they reflect systematic state hostility towards religion and belief, particularly under communist regimes. As Nobel laureate Aleksandr Solzhenitsyn warned in 1983:

“Hatred of God is the principal driving force”

behind communist policy. Militant atheism is not incidental; it is essential to communist control.

Let me be clear: such persecution is not limited to Christians. Shi’a and Sunni Muslims, Baha’is, Falun Gong practitioners, Hindus, Jews and many others face repression across the globe. Freedom of religion or belief is a human right, not a privilege of one faith or nation. It is every individual’s right. As chair of the all-party parliamentary group on international freedom of religion or belief, I am honoured to discuss this topic. To help those individuals, I believe that we must make a stand against that injustice, which is why I asked for this debate. We must remind those in power that voices of dissent, and freedom of thought, consciousness and religion, represent not merely an individual right but a foundation of democratic society, and that their offences are not going unnoticed. Today, we bring that to the attention of all the places across the world where this is happening.

Let us affirm our commitment to liberty by remembering the ongoing struggles faced by prisoners of conscience around the world. May we encourage our constituents and communities—mine encourage me every day—to keep those prisoners in their thoughts and prayers, while working together, through advocacy and informed action, to champion the values enshrined in article 18, and to promote the many benefits these freedoms bring to societies that uphold them.

Alongside article 18, we must consider article 19, which states:

“Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.”

Opinion and expression are the bedrock of any vibrant society that wishes to do well and take people with it, in unison. They enable societies to grow and thrive. When we suppress dissent, we undermine progress. There are thousands of prisoners. How can we respond to those innumerable violations of human rights? How can we begin to make a difference? I often think of the analogy of the wee boy on the beach with the starfish. The adult says, “You can’t save them all.” The wee boy says, “But I can save this one.”

We have the power to advocate loudly and clearly not just for the release of prisoners of conscience, but for the root causes of this duress to be confronted and dismantled through sustained diplomatic pressure, international co-operation, and the strengthening of legal and institutional protections for freedom of religion or belief. It is our responsibility to challenge the environments, be they legal, political or ideological, that allow such injustices to persist and to ensure that no individual is ever imprisoned for living according to their conscience.

I call on the Government to prioritise the issue of freedom of religion or belief violations in diplomatic dialogues—I know our Minister does that, and I believe our Government do, but for the purposes of this debate, we seek that reassurance—particularly with states known for systematic abuse. I can think of many examples, including China, Russia, Iran and North Korea. We must sanction the individuals responsible for religious persecution, and we must fund and support civil society groups working to secure prisoner releases.

Let us stand united in our unwavering commitment to uphold the principles enshrined in the freedom to change religion or belief, if that is a choice. Together, let us be that voice for the voiceless and that hope for the hopeless. They will probably never see this debate, but they need to be reassured that we are speaking for them in the way that we should.

I would like to mention some of the thousands of prisoners of conscience who are currently held in this awful state. Let the record show we have not forgotten them. I just want to name them; I will not go into all the details, but it is important that we have them on record. They include Jimmy Lai, a pro-democracy activist and media tycoon in Hong Kong, imprisoned for his advocacy of freedom of the press, and a British citizen—we have not forgotten about him; Sahar Mahdavi, an Iranian woman detained for participating in peaceful protests advocating for women’s rights—my Ulster Scots accent will destroy these names; Yahaya Sharif-Aminu, a Nigerian gospel musician sentenced to death for allegedly blasphemous lyrics in a song shared on WhatsApp; Renagul Gheni, a Uyghur woman detained in China for practising her faith; Mojdeh Falahi, an Iranian Christian convert imprisoned for her religious beliefs; Cao Thi Cuc, a Vietnamese Christian leader arrested for her religious activities; Y Pum Bya, a Montagnard Christian from Vietnam detained for his faith; Mahvash Sabet, a member of the Baha’i community in Iran, imprisoned for her religious beliefs; Nguyen Bac Truyen, a Vietnamese human rights lawyer and religious freedom advocate imprisoned for his activism; Maira Shahbaz, a Pakistani Christian teenager abducted and forced into a marriage and conversion, now seeking asylum; Mubarak Bala, a Nigerian humanist sentenced to 24 years in prison for blasphemy—his faith and his right to hold his views is as important as all the rest; Abdulbaqi Saeed Abdo, a Yemeni Christian convert imprisoned for his faith; Naser Navard Goltapeh, an Iranian Christian convert sentenced to 10 years in prison for “acting against national security”; and Leah Sharibu, a Nigerian schoolgirl abducted by Boko Haram and held captive for refusing to renounce her Christian faith.

Most recently, I have looked at the case of the continued imprisonment of Chinese dissident Dr Wang Bingzhang, founder of China Spring magazine, a leader of the overseas China pro-democracy movement and a permanent resident of the United States. Dr Wang Bingzhang was kidnapped while travelling to Vietnam in 2002, taken to the People’s Republic of China and sentenced to life imprisonment for his activism after a trial that lasted half a day and was closed to the public, where he was denied the right to due process and a fair trial. He has been held in solitary confinement throughout his 23 years in prison, and his physical and mental health have seriously declined.

The United Nations working group on arbitrary detention declared that

“the detention of Wang Bingzhang is arbitrary, being in contravention of articles 9, 10 and 11 of the Universal Declaration of Human Rights”.

Congressional resolution 326 in the 108th United States Congress of 2003-04 resolved that Dr Wang Bingzhang

“is being arbitrarily detained in the People’s Republic of China in violation of international law”.

It is quite clear that he should be released, and he has been in prison for 23 years. The international case is clear, and we should co-ordinate with the Government of the United States in efforts to seek the release of Dr Wang Bingzhang and his safe, immediate and unconditional return to the United States from the People’s Republic of China. Could he be one of the starfish saved? While acknowledging that we cannot save them all, we can save some.

We must keep hope alive, and I hope that this debate will keep that hope alive for all those people. As Luke 4:18 reminds us:

“The Spirit of the Lord is upon me…to proclaim liberty to the captives and…to set at liberty those who are oppressed”.

Let us proclaim that liberty and not forget the daily plight of prisoners of conscience, alongside faith groups, international allies, non-governmental organisations and parliamentarians worldwide, because this is not just the UK’s fight—this is the world’s fight; it is humanity’s fight for every one of those people.

The House is aware that my private Member’s Bill, the Special Envoy for Freedom of Religion or Belief Bill, is scheduled for Second Reading. I have introduced this Bill because I believe we can do more. Today, as I think of prisoners of conscience, I also think of the persecuted Church of Christ and those who are persecuted simply because of their faith across the world. We cannot save them all, but we can do more to save some. I look to the Government to stand up, stand alongside them and send a message that the treatment of the human rights of those who are a minority will impact on trade deals, our Government aid programmes and all aspects of international involvement.

This is about one thing alone: freedom—freedom to express ourselves, in the way that we have the right to in this country. It matters to a prisoner of conscience; it matters to the families; it matters to the politicians; and it matters to this House. I hope the Minister and the Government will take the opportunity today to show that it also matters to them.