LGBT History Month

Debate between Olivia Blake and Angela Eagle

Thursday 2nd February 2023 Commons Chamber

[Olivia Blake (Sheffield, Hallam) (Lab)]

I just want to say “Thank you so much” to the Backbench Business Committee, the hon. Members who proposed the debate and all hon. Members on both sides of the House for their speeches on the important issue of LGBTQ+ History Month. It is so important for the visibility that it affords people across our community. For all those who are anxious about who they are, it can be affirming and even life changing to celebrate the history of people like them—people like us—and to see out and proud and politically active people making a difference in the world.

It is a privilege to stand alongside and follow trailblazers, including Members present such as my hon. Friend the Member for Wallasey (Dame Angela Eagle), who is a dear friend of mine. Is she right hon.—did I get it wrong?

[Dame Angela Eagle]

No.

[Olivia Blake]

That is an absolute travesty—we should sort that out.

My hon. Friend has led the way through such tricky times and through such prejudice. She has been a champion and was the visibility that we needed through my childhood and that of many others. That was really courageous. I was seven in 1997. I came out at 14 and went back in the closet. “Gay” was the biggest insult that could be said in the playground, and “lesbo” was used as well. It was not a safe space to come out, so I went back into the closet until my early 20s, when I went to university and had the freedom to be who I truly am.

As a bi woman, it is interesting to see and hear even Members of this House trying to erase my identity on radio programmes such as “Woman’s Hour”, accusing people who happen to be bisexual, who fall in love with someone of the same gender and who happen to have that happiness recognised in a marriage, of cosplaying. I am not cosplaying. I am bisexual. I have loved men, I have loved women and I think that should be celebrated.

This is a debate about love. It is also a debate about hate—they are two sides of the same coin when it comes to the LGBTQ+ community. We will always have to resist, and it is that resistance that allows children, young people, older people and people going into care homes in their 70s to be out and proud. It is a constant battle and, as many have said, we must be vigilant.

We could all do with remembering that it is not just in other countries that people are losing their lives to prejudice, whether through lynching—unfortunately, that happens in some countries—or regressive laws. Society continues to peddle hate, to peddle fear and to tell people, “Hate yourself. Do not love yourself. You are not valid. You are not welcome in our society. You should change and hide yourself to be in our society.”

In 2021, Just Like Us, the LGBT+ young people’s charity, surveyed 2,934 pupils aged 11 to 18. More than 1,000—1,140—pupils identified as LGBT+. It found that 68% of LGBT+ young people had experienced suicidal thoughts, compared with 29% of young people who were not LGBT+. For lesbians, it was 74% and for transgender, 77%. They were most likely to experience suicidal thoughts and feelings. Nearly a third of LGBT young people have self-harmed, compared with only 9% of non-LGBT young people. Of the black LGBT young people surveyed, 89% had experienced suicidal thoughts and feelings, compared with 67% of the wider LGBT+ young people surveyed. Those statistics should absolutely shame us. I think that we can sometimes feel that we have reached equality and that we can be who we want to be, but those statistics paint another picture. That is why it is so important that we can talk about LGBT+ experiences in our schools and colleges.

When I did sex education at school, someone rolled out the VCR—that is showing my age. For kids watching at home, that was a tape that we put in a machine to play a video. We were separated from the boys in our class and put in a hall. Someone had started their period, so it was felt that we needed to know about what being a woman was and what being a woman meant. The video had this poor actress on an escalator. She got on, and the video said, “Being a woman: there are ups”—the woman went up the escalator—“and there are downs”, and she went down the escalator. That sticks with me and is the only thing that I remember about the video, because the rest of it was not relevant to me and my identity. It was very prescriptive. It was all about, “This is what happens to make a baby. There you go—job’s a good’un. Don’t do it before you’re ready”. Obviously there was no mention of condoms, because that would be ridiculous. That was of its time in the ’90s and the early ’00s. Section 28 was still in force and there were whisperings about which teachers might be gay, but they were not able to talk to us about it. They could not say, “Yes, I am, and I am proud of it.” That was really harmful.

People make assumptions about sexuality and what it means. People—even within our community—still see bisexual people as a threat to lesbian or gay areas. We are told, “Pick a side.” We are considered hyper-sexualised, not real and living in a fantasy land. That is absolutely not the truth for every member of every category in LGBTQ.

Some people may say, “Why does that acronym keep on getting bigger and longer? Why is it growing?” I am glad that it is growing, and I hope that in 50 years’ time when openly gay, lesbian, bi, transgender, queer and non-binary people and whoever else stand up here, they can look back, quote our speeches from today and say, “How horrifying that in 2023 politicians were standing up and saying this.” I hope they challenge us and that we continue to develop our understanding, acceptance and tolerance of people.

We need to recognise that, behind every LGBTQ+ person, there is a family. I am pleased that that family is now mostly made up of relatives: the people who have brought that person up, loved them and supported them. However, there is still a family around every LGBTQ+ person, and they might not be people they are related to, because there are still young people who have to flee from prejudice in their own homes. At 16, 17 or 18, they still have to leave home and leave the people who are meant to love and protect them to get to a place of safety and escape persecution and conversion therapy. As has been said, that is torture.

I wonder how the many of us in this House who are parents, aunts, uncles or grandparents of trans children must feel having to tolerate the discussion of how there are failings in the way we love our family members, how we are creating a threat to society and how we are allowing our medically ill loved ones to act in a way they should not. I just think it is absolutely abhorrent. Actually, I say to anyone who is supporting a trans young person—or anyone who is trans themselves, or non-binary, lesbian or gay—“You’re welcome, and please continue to stand in solidarity with the person you love, whether that is through a relationship or as a relative or a friend.”

Love is so, so important—it feeds each of us, and it is as important as water and food to the human condition—and the dehumanising nature of the debates we have seen over recent years has led me to be very concerned about where we are at the moment. We have heard far too often even our children being painted as predators, perverts and somehow a danger to others for just being who they are. However, this debate reminds us that LGBTQ+ people are everywhere, and have been throughout our history, as was eloquently put across by the hon. Member for Carshalton and Wallington (Elliot Colburn).

The whole idea of being in the closet hinges on the mismatch between someone’s internal emotional life and how they appear to other people, and the mismatch can often be dramatic. Being in the closet is something I have experienced, and it is horrible—not being able to be your true self is really difficult. For some bisexual people, being in a heterosexual relationship is enough for people to say they are not really bisexual—that can be both ways, with people saying either, “They’re actually a lesbian” or “They’re actually straight”—or even that they are appropriating gay culture. It is a denial of their internal emotional life: a “prove it” culture that colludes with the worst kind of homophobia to say, “If you’re not going to be gay in the way we say you should be gay, get back in the closet.” At its worst, it stops many from ever coming out at all. This does not only happen to people in the B category of LGBTQ+. The tension between the internal experience of what and who you are and the way the world expects you to be is rife across the whole spectrum of the Pride progress flag: “Be gay, but not like that; be lesbian, but not like that; be—especially—trans, but not like that”.

I know some people find the word “queer” difficult. It rakes up old or maybe even recent memories of being abused, just as “gay” and “lesbian” were used against us in the playground. I realise the pain and hurt that that word may make people feel, but there is something about it that flips the “but not like that” attitude. Queer culture exists, and we live messy lives, feel messy feelings and express ourselves in numerous and various ways—exciting ways—in great spaces that are the most welcoming I know. For those who use the word, queerness celebrates the way that people’s experiences of themselves do not ever quite fit with the labels and stereotypes. I celebrate that, because stereotypes can be toxic, as we have heard with the risk of suicide for younger LGBTQ+ people.

That is especially so when we look at public policy. Look at the way we treat LGBTQ+ asylum seekers. We changed the law about the evidence that they need to provide to claim asylum for being LGBTQ+ to the satisfaction of the people making judgments on their sexuality, but border officials may have no experience, lived experience, understanding or, for that matter, even training about what being LGBTQ+ is. People have often been hiding their entire life for fear of persecution just for who they are. It could even be that the way they express their sexuality—for example, the language they use to talk about it—is specific to their culture, and is not even recognised in the interview room. Their future wellbeing is held to ransom by the extent to which they conform to the received stereotypes of the interviewer.

The debate on trans rights is similar. Trans people are caught in the crossfire of being expected to conform to gender stereotypes by medical professionals and policy makers, but when they do, they are told that they are just replicating and internalising damaging gendered expectations and are therefore anti-feminist. Non- binary people do not even fit into that framework of understanding, and they are not even acknowledged as existing. Well, I see you: I see non-binary people and I recognise non-binary people. Their experience is absolutely valid and is beautiful. I am so proud that we are getting to a point where we can get outside these boxes.

This approach to the public discussion of LGBTQ+ people must end. Instead, we should respect and take seriously the actual lived experience of all LGBTQ+ people, not dismiss them as illegitimate, appropriationative —that is not a word; well, it is now—or suspicious. That means taking the Government’s consultation on the Gender Recognition Act 2004 seriously, and listening to the people who go through the process of getting a gender recognition certificate. Their testimony is harrowing. They talk about being dehumanised and humiliated for simply trying to get the world to acknowledge their existence and who they are. That process must be transformed, and it needs to be de-medicalised. We need to get rid of the medieval spousal permission rules, of course, but that cannot be all we do. We must end all aspects of the process that reinforce the outdated and old-fashioned expectations of how men and women should behave.

It also means brushing up on the law. The Equality Act 2010 is a beautiful piece of legislation that allows people to stand with pride, dignity, respect and honesty and makes me proud to be a Labour MP. It has been a huge leap forward in fighting discrimination and tackling bigotry, allowing young people now to come out proudly to communities and be accepted for who they are.

The term “gender recognition certificate” appears once in that Act, in a point about getting married. GRCs are not related to how the Act defines a transgender person or what it says about trans people’s access to single-sex services. Today in the UK, we do not need a GRC to access a public toilet, changing room or any other single-sex service, just as we do not need our birth certificate to access them either. It is a red herring to say that we cannot have GRA reform because of the Equality Act. The only way the two are related is that both are about making life better for people who are marginalised and discriminated against. They are a way of recognising as a state that people exist, rather than pushing them back into a Narnia-like wardrobe that will have endless people in it if we continue down this road of trying to deny their existence.

We are not going anywhere as the LGBT+ community. We are proud, we are here and we are staying. For years, we have been told to get back in the closet because we are troublesome, we are perverts, we are a risk to children and we are somehow troublesome to society, rather than just enjoying our lives and loving who we can in a legitimate way. While the history of LGBTQ+ people in the UK shows that we have come a long way, the fact that our existence continues to be challenged within those stereotypes is a shame.