Animal Slaughter (Religious Methods)
Debate between Neil Parish and Louise Ellman(10 years ago)
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Mrs Ellman
Some parts of animals are prohibited from being eaten by people who observe the laws of kashrut and they are often sold in other parts of the food chain. That is part of the system. I know that there are issues about labelling slaughtering methods. I do not think that labelling would be objected to in principle, but it should apply to all types of killing and all situations in which killing takes place.
Neil Parish
I am grateful for the calm way we are debating this matter. We found from the evidence presented to us that in some big slaughterhouses not all slaughtering is necessarily checked by the Jewish community and some animals go through the system and end up in the normal food chain without going through the shechita system. There is a way to tighten up on that. The issue involves not just parts of the animals but whole animals that go through the system and are not fully checked. We could do more about that.
Mrs Ellman
I accept that further steps could be taken, but my essential concern is about a preserving the rights of the Jewish community as part of British society to maintain its traditions and religious laws that are all designed to enhance animal welfare. I am greatly concerned about the often unstated assumption that stunning is more humane and that animals that are not killed according to Jewish laws do not suffer. The evidence simply does not substantiate that.
Shechita is humane. It is part of a body of Jewish laws designed to improve animal welfare and is vital to the Jewish community. The debate will continue and it is important that it does so calmly, recognising the rights of animals to the highest welfare standards and also recognising the rights of all communities within the United Kingdom.