Religious Minorities in Nigeria

Margaret Ferrier Excerpts

Tuesday 18th April 2023 Westminster Hall

[Jim Shannon]

I thank the right hon. Lady for that intervention. I will mention later the lady to whom she has referred. Like the right hon. Lady, I was particularly annoyed and disturbed by the violence that took place. That is the subject of one of the questions that I will ask the Minister, so I thank the right hon. Lady very much for bringing it up.

The situation to which I was referring before the intervention is the assessment not just from the APPG, but from a wider range of experts. The United States Commission on International Religious Freedom states that freedom of religion or belief in Nigeria remains poor and there are widespread instances of violence and kidnapping, of Government inaction and of general criminality that targets religious minority communities, so the right hon. Lady is absolutely right: that is exactly what is happening. Nigeria is a country with so much potential and so much to offer—it is a close contact, of course, of the United Kingdom—so it is really important that this issue is aired.

[Margaret Ferrier (Rutherglen and Hamilton West) (Ind)]

Persecution of religious minorities is still an issue in many parts of the world and many parts of Nigeria. That includes minorities such as those of the Baha’i faith. Does the hon. Member agree that the UK Government could exert greater influence through their diplomatic routes to pressure Governments such as the Nigerian one to commit to better treatment of minorities?

[Jim Shannon]

I thank the hon. Lady for that intervention. As always, she brings to us her knowledge and a very helpful question. I agree with her. There is a role for our Foreign Office to perhaps be more active, and I think that that is what I am going to ask for as I move through this speech.

Last year the Foreign Affairs Committee released a report entitled “Lagos calling: Nigeria and the Integrated Review”, which urged the Government to focus on priority areas of engagement, including improving the human rights record of the Nigerian security sector, promoting the rule of law, supporting the rights of minority groups in Nigeria, and promoting freedom of religion or belief.

In January of this year, Open Doors launched the 2023 world watch list, which placed Nigeria at No. 6 in the top 50 countries where it is hardest to be a Christian. A country does not want to be in the top 10; Nigeria is sixth. Open Doors describes how Christians in some parts of the country face persecution that is extreme and often brutally violent. Islamic militants and armed bandits attack communities in northern and middle belt states with increasing impunity. The fact that it is happening with, it seems, little done to stop them adds to the issues.

There have been increasing attacks in southern states, too. If violence was the sole factor in the Open Doors world watch list, Nigeria would be at the top. Last year 5,014 Christians were killed in attacks in places of worship in Christian communities in Nigeria. That accounts for 87% of the total number of Christians killed for their faith worldwide in 2022. No one can say that Christians in Nigeria are not targets.

Last year was by no means an outlier. Just last week The Tablet newspaper reported that in the last 14 years at least 52,250 Christians were killed in Nigeria—targeted because of their faith. The trend is escalating. Under the last Government more than 30,250 Christians were killed alongside an estimated 34,000 Muslims. They were killed in attacks that deliberately targeted places of worship or communities because of their religious affiliation. Attacks were primarily carried out by non-state actors, including Boko Haram, Islamic State and the Fulani herders.

--- Later in debate ---

[Kevin Foster (Torbay) (Con)]

It is an absolute pleasure, as always, to serve under your chairmanship, Ms Nokes. I congratulate my good friend, the hon. Member for Strangford (Jim Shannon) on securing the debate from the Backbench Business Committee, where it has to be said that he is a fairly regular attender. He is also a regular passionate defender of the right to religious freedom, and he often secures debates that highlight the experience of Christians and religious minorities across the world.

With a population of more than 230 million, Nigeria is the most populous country in Africa and the sixth most populous in the world. That size brings diversity, with more than 250 ethnic groups speaking 500 distinct languages and all identifying with a wide variety of cultures, as the hon. Gentleman highlighted in his opening remarks.

In the context of today’s debate, it is worth noting that despite that range of cultures and backgrounds, the nation is officially divided almost in half when it comes to religion. The Pew Research Center estimated in 2010 that 49.3% of Nigerians were Christian and 48.8% were Muslim, with less than 1% unaffiliated to any religion. Although religious freedom is guaranteed under the Nigerian constitution, as the hon. Gentleman has reflected on, that does not speak to the reality for many, especially in the northern states of Nigeria.

[Margaret Ferrier]

The characterisation of Nigeria as a secular state has been described as simplistic, as religion in the country becomes increasingly politicised and politics is influenced by religion. Does the hon. Gentleman agree that we see the same thing across many parts of the world, where the separation of church and state is incredibly difficult to achieve in practice?

[Kevin Foster]

The hon. Member is right that in many cases, religious belief is enforced through society, formal political power or state structures. That is particularly true in the northern parts of Nigeria, where some states still have the death penalty for blasphemy, as has been touched on in interventions. Although in theory it is a secular state where freedom of religion is guaranteed, the evidence is that that is not the reality felt or experienced by people living in Nigeria.

Given that Parliament is returning this week after the Easter recess, it is apt to reflect on the situation for Christians. As has been mentioned, Nigeria is seventh on the Open Doors 2022 world watch list of the 50 countries where it is most difficult to live as a Christian. However, if the world watch list measured only violence, Nigeria would be at the top. According to Open Doors research, the majority of Christians killed for their faith around the world—79% of the global total—are killed in Nigeria.

Most violence in Nigeria against civilians, especially Christians, occurs in the north, including the middle belt. It is perpetrated by a range of groups, including Boko Haram, the Islamic State West Africa Province, Fulani militants and armed bandits. As a result of the violence, Christians are being dispossessed of their land and means of earning a living, and many end up internally displaced.

Although all civilians are subject to violence and threat, Christians are often specifically targeted because of their faith. Boko Haram and Islamic State West Africa Province, for example, want to eliminate the presence of Christianity in Nigeria—not just demean or persecute it, but eliminate it—with all the dark echoes of history that that brings. That means that men and boys are often specifically targeted by extremist groups, with the aim of destroying livelihoods and stifling Christian population growth.

Christian women and girls in northern Nigeria, and increasingly further south, are vulnerable to persecution for their faith and gender—to being targeted for abduction, sexual assault, and forced marriage by armed groups. In northern states that operate under sharia—Islamic—law, Christians can be treated as second-class citizens. Christians who convert from Islam are at risk of pressure and persecution, and Christians from Muslim backgrounds face rejection from their own families, pressure to give up their faith and, all too often, physical violence.

This debate is not just about those who share my Christian faith. Those who do not have a religious faith are also effectively a religious minority in Nigeria.

[Margaret Ferrier]

It is interesting to note that atheists in Nigeria also complain of persecution. They might otherwise be overlooked, because we often do not think about those with no specific faith when we talk about religious persecution. Does the hon. Gentleman think that that is an important signal that, as is sadly often the case, religion has very little to do with the real reasons behind the persecution? Persecution is most often about the perpetrators’ control.

[Kevin Foster]

The hon. Lady is absolutely right: in many ways, it is about control and forcing people to follow a set of beliefs. All too often, religious persecution goes hand in hand with political and other persecution, and with restrictions on freedom of expression. In parts of Nigeria, if a person says they do not have a faith, that is almost the same as expressing a different political or religious faith. Those we would refer to as humanists in the UK—those of non-traditional beliefs—are as ostracised as Christians in parts of the north.

Sadly, Nigeria is one of only 13 countries where blasphemy remains punishable by death. Although laws and treatment differ between states, life for non-religious people in Nigeria remains challenging and dangerous. Given the fear of imprisonment and threats of violence, it is not possible to be openly non-religious in northern Nigeria, and it is very challenging even in the south. It is therefore difficult to calculate what proportion of the population is actually non-religious, as we can do through our census returns, which means that the 1% figure that I cited earlier is likely to be highly unreliable.

In the same way that Open Doors chronicles the persecution of Christians, every year Humanists International compiles “The Freedom of Thought Report”—a global report on discrimination against humanists, atheists and the non-religious. It lists a number of areas where those without a religious faith face extreme persecution, and potentially threats of death, simply for wanting to say that they do not follow the faith that others do. Highlighting these issues is itself a way of encouraging those who face persecution to literally keep the faith. It enables them to know that others hear them, are praying for them and are raising their cases.

I have some points on which it would be interesting to hear the Minister’s thoughts. First, what engagement are the Government having with the Nigerian Government on the removal of the death penalty for blasphemy in all parts of their territory? I appreciate that the UK Government’s long-standing position is to oppose the death penalty in all cases, but where it is unlikely to be abolished immediately, as is the case in Nigeria, the focus is often on reducing its scope. Is that happening in Nigeria? Secondly, what international development work is being undertaken to support religious minorities in Nigeria? Thirdly, how will the UK Government support those who do not have a religious faith to express that opinion in Nigeria?

This has been a welcome opportunity to speak up on behalf of those who often feel voiceless, and who are unable to express their faith or view for fear of being called out, persecuted or even executed. If this debate makes one person who faces persecution for their faith feel more hopeful or inspired, it is worth holding it.