Red Wednesday Campaign

Margaret Ferrier Excerpts

Tuesday 15th November 2016 Westminster Hall

[Chris Green (Bolton West) (Con)]

I beg to move,

That this House has considered the Red Wednesday campaign against religious persecution.

It is a pleasure to speak on this very important subject under your chairmanship, Mr Flello. All over the world, thousands of people are persecuted because of their faith, through false imprisonment, physical and mental torture, rape, slavery and, more subtly, discrimination in education and employment. For some, their faith can cost them their lives.

In partnership with the charity Aid to the Church in Need, on Wednesday 23 November Westminster abbey and Westminster cathedral will be lighting up their iconic buildings in red. Other faiths will join in that act of solidarity as a tribute to the people worldwide who are suffering injustice and risking their lives for their faith. I have written to Bolton Council to ask it to join this movement and light up Bolton’s historic town hall in red on 23 November to promote solidarity with those who are suffering. Aid to the Church in Need is also encouraging smaller, more personal acts of recognition on that day that everyone can take part in—for example, simply wearing red for Red Wednesday or using the hashtag #RedWednesday on social media to raise awareness of the plight of others. Having greater awareness and understanding will help to ensure that we never take our freedoms for granted.

This year, I joined colleagues from both sides of the House on a visit to northern Iraq to meet persecuted Christians fleeing the terrorist group Islamic State. In Mosul and elsewhere, Christians have been systematically targeted and the noon symbol, the Arabic equivalent of the Latin N for Nasara or Nazarene, has been daubed on their homes. They have been given the grim choice of paying the jizya tax, converting to Islam or being put to death. Many chose to flee, especially when their money had run out and they could no longer pay the extortion. That persecution, along with that of the Yazidi and many Muslims, led last April to the debate, granted by the Backbench Business Committee and led by my hon. Friend the Member for Congleton (Fiona Bruce), on recognition of the genocide perpetrated by ISIL in the region.

The Christian community in Iraq is one of the oldest in the world, dating back to the first century. There were thought to be 1.5 million Christians in Iraq before the invasion in 2003. However, that number is reported to have fallen now to about 230,000. Although many people have been persecuted and have fled the region, that figure shows the targeted nature of the persecution and, if it carries on in that direction, we will soon see the end of Christianity in much of the middle east.

We know that there is a civil war in Syria and Iraq, but sometimes the religious context is overlooked or obscured by more dramatic events. When we met His Holiness Ignatius Aphrem II, the Syriac Orthodox Patriarch of Antioch, he gave us a sense of how overlooked many people feel. He used the example of the protection given to eight frogs in Australia. The pond in which the frogs lived was the subject of a huge local campaign, and a small fortune was spent to save them. He said that, in comparison, many Christians in Iraq felt ignored. Of course we have to protect our natural environment, but I am sure that many colleagues would be as concerned as I am about the scarcity of letters and emails on religious persecution compared with, say, badgers and bees.

[Margaret Ferrier (Rutherglen and Hamilton West) (SNP)]

I congratulate the hon. Gentleman on initiating this timely debate. Is he aware of the persecution faced by the Ahmadiyya Muslim community in Pakistan? Since they faced criminalisation in 1984, hundreds of Ahmadis have been murdered in sectarian hate crimes. Does the hon. Gentleman agree that the Government must continue dialogue with countries such as Pakistan to better promote religious tolerance?

[Chris Green]

I agree wholeheartedly with what the hon. Lady has said. It is so important now to reflect on the effects of increased globalisation. What goes on in one country, especially if endorsed by the Government—I am thinking of the Ahmadiyya community no longer being recognised as Muslim and being proscribed from describing themselves as such—is transmitted around the world as an idea and does not help to foster community relations here, so the hon. Lady makes a superb point.

In October 2016, Archbishop Sebastian Shaw of Lahore, Pakistan, told a Foreign and Commonwealth Office conference about his niece’s first year at school. That Christian girl was required to memorise a lesson that she was a Muslim and all non-Muslims were infidels. He spoke about how some textbooks in Pakistan’s schools foster prejudice against members of religious minorities, including Christians, Hindus, Jews and Sikhs.

Studies of the problem have been carried out both by the Catholic Church in Pakistan’s National Commission for Justice and Peace and by the United States Commission on International Religious Freedom. The report, which covered the Punjab and Sindh provinces, noted more than 50 hate references against religious minorities in those provinces’ textbooks. That is a very important example of religious persecution not always being about death and destruction. It can be found in all kinds of other measures, including ones that normalise the sense of persecution in schools. That kind of literature or information and that kind of understanding can be developed in schools and the wider community. I would be grateful if my hon. Friend the Minister included in his reply what steps the Government are taking to stop that happening, particularly in nations that receive British aid to provide not just education but security in the region and beyond. I think that that is an aspect of what the hon. Member for Rutherglen and Hamilton West (Margaret Ferrier) was highlighting.

Oppression of religious communities is not always due to conflict between religions; it can also be part of state oppression, particularly in the remaining communist countries. North Korea is perhaps the most notorious, but we can also see the oppressive treatment of Christians in Cuba and of Muslim Uyghurs in western China.

Britain has her own problems with religious persecution, so it is not just an international problem. The case of Nissar Hussain from Bradford is a particularly shocking example and has gained widespread public attention only after 20 years of suffering following his conversion from Islam to Christianity. Violent punishment for apostasy has no place in any society.

Organisations such as Aid to the Church in Need and Christian Solidarity Worldwide have done a huge amount of work to improve the lives of the persecuted across the world, but we are looking for long-term solutions and, especially for the middle east, one that does not lead to the disappearance of Christianity or other religious groups.

I encourage colleagues and people watching the debate to take part in Red Wednesday next week, to read the report, which will be released on 24 November, or to write to their local council to turn a local monument red. The importance of raising awareness of this issue cannot be overstated.