Trade Bill

Lord Shinkwin Excerpts

Consideration of Commons amendments
Tuesday 23rd February 2021 Lords Chamber

It is in our DNA to call out injustice and fight for freedom. The Uighurs are calling out for justice and are fighting for freedom. The amendment in the name of the noble Lord, Lord Alton, is a perfect example of calling out injustice and fighting for that freedom. He has worked tirelessly to ensure that we are seen to be doing the right thing. I am honoured and privileged to support him once again.

[Lord Shinkwin (Con)]

My Lords, it is a pleasure to follow my noble friend Lord Polak. Like him, I feel honoured to speak in support of the amendment in the name of the noble Lord, Lord Alton of Liverpool. I also pay particular tribute to the noble Lord, Lord Alton, for his resolve, persistence and most of all his humanity, because that is what this is ultimately about—our common humanity and common responsibility to bear witness to the values that underpin free democratic societies like ours. It is surely the responsibility of those who have power to stand up and protect the universal human rights of those who have absolutely none and who are victims of genocide—whether they be Uighurs, Rohingyas, or Yazidis.

As we have already heard, yesterday our Foreign Secretary gave a powerful speech to mark the UK’s return to the United Nations Human Rights Council following its re-election last October. As my noble friend Lord Alton told us, the Foreign Secretary described the situation in Xinjiang as “beyond the pale”. He is right to do so because if we want to be taken seriously by our global partners, including those whose agenda is to supplant our value system—especially democracy—then we need to deserve to be taken seriously.

That was yesterday; today, we have this fantastic opportunity to answer the Foreign Secretary’s call to arms and, by our deeds in the virtual Division Lobbies, to lend his words essential credence. This carefully crafted amendment enables us to do just that. Contrary to the impression given by the Government, time is of the essence—because genocide is not an academic question. If we want to stop and prevent genocide, we need to facilitate action now, today, by passing this amendment.

There is another reason why we should support the amendment. The Foreign Secretary highlighted in his speech that what is being perpetrated in Xinjiang is being done on an “industrial scale”. I wonder where we have heard that description before because, as any Holocaust survivor would remind us—as if that were necessary—we have been here before. It is astonishing, is it not, that we human beings have an amazing propensity to pretend that each generation is far too sophisticated to repeat the tragic mistakes of the past—yet, as the Holocaust survivor Primo Levi told the world, that is the best way of ensuring that we do repeat the tragic mistakes of the past.

As my noble friend Lord Blencathra said, there is another reason why we have been here before. Like him, I am also thinking of the infamous words of Neville Chamberlain during the Munich crisis in 1938, less than 100 years ago, when he referred dismissively—as we were reminded—to

“a quarrel in a far-away country, between people of whom we know nothing.”

In relation to the Rohingyas, the Yazidis or the Uighurs, are we really saying, in 2021, that appeasement pays and we simply do not care about the victims of genocide?

We should care a great deal. This amendment gives us the opportunity to look in the mirror: do we want to walk the walk and stand up for the values we profess to believe in, or do we encourage disrespect, cynicism and further genocides by only talking the talk? Is that what we want genocidal despots like Xi Jinping to think? This is the first test of global Britain’s commitment to freedom; let us not fail it. Let us pass this amendment and so enable the elected House to debate and vote on it.

[Baroness Kennedy of The Shaws (Lab)]

My Lords, of course it is rare for this House to resist the opinion of the other place, and to do so again is deeply unusual—but there is a very good reason for doing so on this occasion, and we know what that reason is.

Certainly, on the last occasion in the other place, we saw a regrettable piece of sharp practice, which has been described by others, where the powers that be knitted together two amendments from this House, thereby diminishing the Commons vote. I am sure there was a great deal of back-slapping about who invented that wheeze, but it was unworthy on a subject as serious as this.

It is clear that there was, and remains, a huge clamour of voices, up and down this country and around other parts of the world, calling for this amendment to be passed—because it concerns an issue of profound moral obligation. We are signatories of the genocide convention and people of our word, and we are proud of this. It is worth remembering that we said, “Never again”.

My father’s generation, which is probably that of the fathers of virtually everybody in this House, fought in the Second World War, and he came home from war battle-worn and haunted by what was revealed when the gates of Auschwitz and other camps opened, having seen the evidence of the barbarity that had been perpetrated. He and others like him of our parents’ generation asked themselves thereafter about the horrors and whether they could have been prevented if there had been greater activity, in the 1930s and the years of the war, around what was taking place. Was there a point at which the Nazis could have been stopped in their hellish determination to extinguish a whole people? I wonder what my father would say now.

The genocide convention is about preventing atrocities, not waiting to count the bodies in mass graves to see if the tally is great enough—or waiting until the multiple crimes against humanity reach a level where, somehow, a bell rings. All the evidence received directing us to this most grievous of crimes points to genocide. You only have to hear the testimony of Uighur women, as I have, to register really deep alarm about them having children removed from them or being deracinated and stripped of their language, their culture, their religion and the family they love, placed in institutions a bit like borstals to whip them into line. You would also register alarm about them watching their husbands being taken off to forced labour camps or to disappear forever—and them being sterilised, prostituted and raped themselves. Their personal testimonies are so moving, and there is also the external photographic evidence of destroyed mosques and burial grounds. I have rehearsed that again —you have heard it before—because we must not forget what we are talking about here. The Uighur people are experiencing human degradation, torture and ways in which the human identity is taken from them.

I listened as others spoke about the courts, and I want to clarify some things for the House. Of course, the International Court of Justice is the court for the determination of serious crimes of genocide. There are two international courts that can potentially deal with genocide: the International Court of Justice is where plaints are laid by one nation against another, which is different from the International Criminal Court. The problem with the former—which is the traditional court where matters of this gravity would be dealt with, when a nation is conducting itself in this way—is that, after World War II, a small group of nations were given special status on the Security Council, and they have special powers and can exercise a veto. China is one of those powers, and we know that it would veto any plaint laid against it at the International Court of Justice. I will make it clear: that route to justice is therefore blocked.

The International Criminal Court should not be confused with that; it is where individuals are tried for grievous crimes, but the nation to which those individuals belong has to be a signatory to the Rome statute. China is not a signatory, so that route to justice is also blocked in relation to genocide. This turns us all into bystanders, and that is the problem.

When asked to declare a genocide, our Government says, “This is not a matter for Parliament; we can have debates and committees about it, but it is a matter for a competent court.” Of course, that means that we do not act at all; it is a recipe for inaction, which is why today’s debate and those that have gone before—as the noble Lord, Lord Glenarthur, has said—will come back if we do not decide today because most Members of Parliament, and many of the people up and country, feel that inaction in the face of genocide is not a position this nation can take.

We have very competent courts, and there are few courts more competent than our higher courts. Creating a procedure which lets a court determine whether there is sufficient evidence is the line that I would be arguing for today, but we are forced to present an alternative because we are meeting such resistance from government.