Elections Bill

Debate between Lord Scriven and Lord Adonis

Lords Hansard - Part 1 & Committee stage
Monday 21st March 2022 Lords Chamber

[Lord Adonis (Lab)]

If I may intervene, I knew where the pilots had taken place, but they were not nearly proportionate to the scale of the reforms being introduced. We do not know anything about their likely impact on voter turnout or the administrative issues that will be raised by the nationwide introduction of this reform. The very small, selective pilots were not even in representative areas. The issue of piloting is still very much there. If this is to be a nationwide reform—we are talking about parliamentary elections—this should be piloted in many constituencies before we move in this direction.

[Lord Scriven (LD)]

Is it not the case that this has not been piloted before a general election? The Electoral Commission specifically says that there should be a pilot before it is ruled out for a general election.

[Lord Adonis (Lab)]

That is a fundamental point. They were piloted in local elections. The scale of the pilots has not been nearly proportionate to the scale of the proposed reform.

--- Later in debate ---

[Lord Scriven (LD)]

My Lords, at Second Reading, my noble friend Lord Rennard, who unfortunately cannot be here today, drew attention to the Government’s negligence in trying to assess the scale of the problem that they say they seek to address. He pointed out that anyone attending a polling station who finds that their vote may have been claimed by someone else is issued with a replacement, known as a tendered ballot paper. He has been pressing the Government for some years to collate and publish the information about how many of these ballot papers are issued, and tried again recently with a Written Question.

Unfortunately, the Government would not answer, even though they know the figures. Fortunately, the independent Electoral Commission publishes them. There are several reasons why such tendered ballot papers might be issued, apart from someone impersonating a voter. The most common reason is probably a clerical error in the polling station when the wrong name is crossed off by mistake. At the last general election, 32,014,110 ballot papers were issued across the UK in 38,812 polling stations. The total number of tendered ballot papers was just 1,341. That is 0.004% of the total number of ballot papers issued—just two tendered ballot papers for each of the 650 constituencies, or one for every 30 polling stations. Most are probably issued because of clerical error or for reasons other than personation.

Clause 1 is all about a supposed solution to a problem that simply does not exist, or that the Government have been unable to show exists. At Second Reading, the Minister clearly stated that this was not about the precautionary principle to prevent voting error. I asked the Minister to reiterate: is this not the precautionary principle? If not, where is the evidence that the problem is so big that the clause’s provision is proportionate to deal with the problem?

I have also looked back at the opening remarks of the noble Lord, Lord True, at Second Reading. He said:

“Voter ID is used across the world, including in most European countries and in Canada.”—[Official Report, 23/2/22; col. 2228.]


He did not say that those European countries had compulsory national ID cards, meaning that no additional ID is required other than that which citizens have to carry as part of being citizens of those countries. We do not have such national ID cards and the Government are opposed to them. In Canada, a photo ID card is issued to Canadians who do not have a driving licence, thereby serving as a national ID card, and in Canada you do not need that ID to vote if you do not have it to hand, provided someone with such ID is also present at the polling station and vouches for you.

The Government have pointed to Northern Ireland, which requires voter ID, although it has a significantly different political culture that made that necessary. Northern Ireland introduced mandatory ID in 1985 in response to what happened in the 1983 general election. Nearly 1,000 people arrived at polling stations there only to be told that a vote had already been cast in their name. Police made 149 arrests for personation, resulting in 104 prosecutions. In contrast, in Great Britain, in two national elections in 2019, there was only one conviction for personation and one caution, both of which related to the European Parliament election of that year.

It should also be noted that Northern Ireland did not move immediately to require photographic ID. Elections took place there for almost 20 years with a less stringent ID requirement. The first election there to require voter ID was the 2003 Northern Ireland Assembly election. Estimates have shown that about 25,000 voters did not vote because they did not have the required ID. That is more than 1,000 per constituency. Furthermore, almost 3,500 people, 2.3% of the electorate, were initially turned away for not presenting the required ID. It took more than 12 years—I repeat, 12 years—for turnouts to return to previous levels; other factors were, of course, involved relating to political controversy in Northern Ireland.

We have very limited information about the effects of introducing any form of voter ID from pilots in just 15 out of over 400 local council elections in England, but all the information suggests that many more legitimate voters were unable to cast votes than there were people who needed replacement ballot papers. Extrapolating from these 15 pilots to around 450 local authorities suggests that perhaps 30,000 legitimate voters could have been turned away from polling stations, to say nothing of the number of people who did not attempt to vote because of the requirements.

The proposals in Part 1 of the Bill are in response to one conviction and one caution in 2019, with hardly anyone finding that their vote could have been stolen and, in any event, all were compensated with a replacement ballot paper. After the voter ID pilots, the independent Electoral Commission said that more work was needed to make sure that an identification requirement did not stop people who are eligible and want to vote in future elections. That is why Clause 1 should not stand part of this Bill.

[Lord Adonis (Lab)]

My Lords, the speech that we have just heard from the noble Lord was utterly compelling. Indeed, he gave the House a detail that I was not aware of about the impacts of compulsory voter ID in Northern Ireland; I do not think that the House was aware either. In the case of Northern Ireland—I remember the discussions that took place in government at the time—the evidence of voter personation was at a level completely out of proportion to what we are dealing with here in the case of elections in Great Britain. But if, as the noble Lord says, it took 10 years to get voter participation up—

[Lord Scriven (LD)]

It was 12 years.

[Lord Adonis (Lab)]

That should be a matter of huge concern. In an extraordinarily un-Conservative statement earlier, the noble Baroness said that voting in the way that we used to vote 50 years ago is somehow bad and means that we are not keeping up with modern times. If we applied that principle to every other aspect of life that works well we would be seeking to change everything for the sake of it—something I imagined she thought this side of the House was seeking to do.

A combination of those two great Gladstonian reforms, the Ballot Act 1872 and the Corrupt and Illegal Practices Act 1883, has maintained a level of integrity in the conduct of elections in this country that most of the rest of the world finds awe-inspiring. The idea that people look at the United Kingdom and say that, among all the democracies—let alone other regimes—there is great doubt about the integrity of our election outcomes and people are constantly concerned that ballots might be being stuffed and all that, is so far removed from reality that it is obviously a farcical proposition.

Elections Bill

Debate between Lord Scriven and Lord Adonis

Lords Hansard - Part 2 & Committee stage
Monday 21st March 2022 Lords Chamber

[Lord Adonis (Lab)]

My Lords, the underlying issue here clearly might lead to concern in certain circumstances, but the point I took the noble Lord, Lord Wallace, to be making is that this is a very new category of injury. I have never seen in legislation before the concept of “spiritual injury” or individuals being placed under “spiritual pressure”. Could the Minister give us any precedents for these terms in legislation so that we can get some idea as to what other matters they have referred and how they might actually be applied?

Although we can understand the issue, how do we define what counts as spiritual pressure? If, for example, a religious group put out literature supporting one candidate or another, as often happens, would that count as undue spiritual pressure? There could be a freedom of speech issue here, which I do not think we want to get into, so it would be useful if the Minister could explain to us other contexts in which this has been used so that we can get some idea of what a proportionate judgment on “spiritual injury” and “undue spiritual pressure” might be.

[Lord Scriven (LD)]

I want to follow on from the noble Lord, Lord Adonis, because his concerns were also mine. I am not clear what the definition of some of these issues would be in law and how they would be taken by the courts. Are there issues like this in legislation elsewhere and has there been interpretation by the courts, particularly regarding spiritual injury? For example, if someone was to stand up in a Catholic church and ask for people not to vote for candidates who supported abortion, would that constitute spiritual injury? Would that be undue spiritual pressure in determining which way people vote?

This is a very finely balanced issue, and I have not come across it before. Therefore, the Minister needs to explain very specifically where the lines and the boundaries are. It is a balance between people having the right to freedom of speech and of faith—I say that as somebody who does not have a religious faith—and the issue of them not being unduly influenced or forced to go against what they believe in. It would be really interesting to hear a clear definition and clear examples from the Dispatch Box for us to be able to determine exactly what this means in legislation.