Worksop Magistrates Court

Lord Mann Excerpts

Monday 7th April 2014 Commons Chamber

[John Mann (Bassetlaw) (Lab)]

“British justice is the envy of the world,” said the Government in the previous debate. Elizabeth I, James I, Henry III, Henry VIII, Richard I, Richard II, Richard III, Mary Queen of Scots and many, many more monarchs of this country have rested overnight in Bassetlaw. In 617, King Edwin defeated Aethelfrith of Northumbria in a battle that established some of the initial boundaries across the country that we now call England. During the reign of King Alfred, England was divided into shires and counties and then subdivided into hundreds of wapentakes, one of which was Bassetlaw. It was reinforced and confirmed in the Domesday Book when the modern geographic area of Bassetlaw was granted by William the Conqueror to Roger de Busli, a well known northern baron. Why is that relevant to British justice today? Well, the basis of law—the law that the Government say is the envy of the world—is precisely this geographical, political, social and economic history that has meant that, as an entity, Bassetlaw has existed in the concepts of law in this country for 1,000 years.

The local courts, which determined where residents could graze their lands and the rights of tenants under the dukes who resided there, have gone on for the past 1,000 years. Bassetlaw has been the home of many great dukes, including Norfolk, Newcastle, and Portland who, as landowners, administered justice in disputes on their land. Following the dissolution of the abbeys during the reign of Henry VIII—soon after he had visited the great priory of Worksop—the Earl of Shrewsbury was granted the land in Bassetlaw that used to belong to the great priory abbey. The local records note that Gilbert, the new Earl of Shrewsbury, had to pay a tax of 100 shillings to the court when his father died in what was known as knight’s duties. He became a Privy Counsellor to Elizabeth I and was also made a knight of the garter. He gave to the monarch, on behalf of the manor of Worksop, the gloves that were held in the right hand of the monarch in every coronation for many hundreds of years.

It is important to remember that while common law was only introduced in Bassetlaw during the reign of Henry III, canon law had been administered at the local abbeys by monks who were trained to try cases involving the Church. That is how justice in this country was developed—how it originated. Bassetlaw was there at the beginning of English justice. All the way through—be it through the canons or the dukes—justice has been administered in Bassetlaw, by Bassetlaw, for Bassetlaw. The Social and Economic History of Nottinghamshire says that

“summary justice in Nottingham was mainly administered in these local courts”—

such as in Retford and Worksop—

“to which the tenants almost always made suit. The majority of the lords possessed the rights of the gallows, the pillory, the tumbrel…together with the assize of bread and ale.”

All that history and the basis of justice are now threatened for the first time in 1,000 years by the cutbacks of this Government. It is this Government now, in this year, who are proposing a single site for youth work. They are not talking about Bassetlaw, or Retford court, which was closed by the previous cuts of the previous Secretary of State. They are talking about youth work going to Mansfield, with the new single family courts. Worksop is being offered only as an occasional court, “as an overspill”.

New criminal work will never be commenced again in Bassetlaw, shifted to Worksop. There will be no listings of trials at Worksop any more because under this Government and their police cuts the cells at the court room, run by the police, have been mothballed. What does that leave for justice in Bassetlaw in the Government’s consultation document? TV licence offences, while at the same time the coalition Government are consulting on decriminalising TV licence offences. That leaves local taxation enforcement, to quote from the consultation document, “for the time being”.

This is the death of the last remaining court in Bassetlaw—Worksop court—through a thousand cuts. Bit by bit, justice has been stripped away; so have 1,000 years and so has the basis of the law we gave to the rest of the world, which this same Government claim is the envy of the rest of the world—although not for long, if the principle of local justice administered by local people is stripped away from the very place where it was founded.

What are the practical implications? In their document, the Government suggest a small journey—a 30-mile round trip—failing to recognise the geographical size of Bassetlaw. It takes more time, to pick an entirely random comparison, to journey across Bassetlaw by car than it does to journey from this place to Basingstoke. It takes more time to get into Worksop from the villages of Bassetlaw than it does to get from Worksop to Mansfield by public transport. If a person is lucky and buses are available, they could potentially get to Mansfield and the courts in three hours but not in time to turn up for the start of court. Having got there, they would not be able to get back home. That means that magistrates, the basis of local justice, will no longer be able to be recruited from Bassetlaw. Witnesses wishing to appear in court who do not have access to their own transport will not be able practically to make a return journey and, if they do, on the one train they could take from Worksop that gets to Mansfield in time they would be sitting in the same carriages as those they were giving evidence against.

What kind of justice system is that, that we say is the envy of the world, when the Government, through their measly cutbacks, reduce to nothing 1,000 years of justice in Bassetlaw? How will those who are not financially well off, those without access to transport, those who are infirm and those who are unable to drive, either because they no longer have a licence or have not yet acquired one, be able to get the courts and get back? The real hidden cost will be in police officers chasing youths who have failed to turn up in time in court over the 550 square miles of Bassetlaw, an area bigger than the whole of Greater London. Police resources will be wasted on people who have failed to turn up in court when charged with small offences.

Once the Government have cut to ribbons what is left, stripped out criminal trials in Bassetlaw and denuded it of any real opportunity in the field of justice, the last little bits will be taken away because the next cut will be the final cut: the closure of Worksop court. What will that mean when that happens, which will be a matter of months if the consultation goes through? The area that helped create British justice and produced MPs such as the Earl of Liverpool, the last Prime Minister and MP before my good self to live in Bassetlaw while representing Bassetlaw, or Gladstone, who was not an MP for Bassetlaw but spent four years living there—that is what is being thrown away, but this is far greater than that.

Where did the Great Reform Act, which eventually led to this country exporting the universal franchise and the current system of democracy to everywhere in the democratic world, come from? It came from Bassetlaw and the great reformer John Cartwright. Because of the rotten borough of Retford, the Great Reform Act, when it was written, was inspired by events in Bassetlaw. Legal brains from Bassetlaw led to the Great Reform Act and created the model of democracy that this country gave the world, but this is about more than that.

The essence of democracy and the fact that there was so much local democracy in Bassetlaw also led to the confidence that meant that the people who became the pilgrim fathers nearly 400 years ago—the anniversary is in 2020—and formed the United States of America could create the ethos behind the constitution of the United States. Those people were brought up, bred, schooled, educated and churched in Bassetlaw. The history of local justice inspired them to be the ones who dared to go out and have the vision that led to the United States. World democracy was exported by this country. British justice, to quote the Government in the previous debate, is the envy of the world. That 1,000-year-old system of local people in the local area administering local justice is now being kiboshed by this Government and their penny pinching cuts.

My demand is that the Minister should tear up the consultation, reject the death by a thousand cuts of the final court in Bassetlaw, Worksop court, and say to the world that British justice will in the future be the envy of the world and that we will have the principle of local justice administered by local people in the local area. If it has been good enough for 1,000 years in Bassetlaw, it is good enough for a number more years to come. I demand that the Government withdraw these proposals and guarantee the future of Worksop court.