Nigeria: Religious Violence

Lord Farmer Excerpts
Monday 21st September 2020

(3 years, 7 months ago)

Lords Chamber
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Lord Ahmad of Wimbledon Portrait Lord Ahmad of Wimbledon (Con)
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My Lords, first, I fully align myself with the remarks of the most reverend Primate and pay tribute to him for his tireless efforts on conflict resolution, not just in Nigeria but around the world. As he knows from our discussions, I share many of the views that he has articulated. On his specific questions, we are developing a new conflict, security and justice programme, which aims to reduce levels of violence through the development of more effective conflict-management systems, working in conjunction with key partners on the ground. On the issue of British nationals, apart from the focus on conflict management, we continue to update travel advice to inform British nationals intending to travel to Nigeria, providing, in particular, specific travel advice for different states within Nigeria.

Lord Farmer Portrait Lord Farmer (Con)
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My Lords, the Government continue to downplay the scale of the suffering endured by Christians in central belt states. Ministers refer to attacks by Fulani herders as

“a consequence of population growth”.—[Official Report, 11/7/19; col. 1958.]

They have also referred to them as a consequence of “land and water disputes”. This does not reflect the reality on the ground, identified by local observers as a campaign of ethno-religious cleansing. Will the Minister ensure that the Government revisit the characterisation of this violence to acknowledge the significance of the perpetrators’ ferocious ideology?

Lord Ahmad of Wimbledon Portrait Lord Ahmad of Wimbledon (Con)
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First, I assure my noble friend that, as he will know, the Government fully endorsed an inquiry into Christian persecution, and we are carrying out every single recommendation that my right honourable friend the Prime Minister agreed. We will continue to work with the Bishop of Truro, who oversaw that particular inquiry. I share his concern that, yes, any conflict in Nigeria is exploited. Unfortunately, as I said in my original Answer, it is exploited by those divisive voices who erroneously use religion to divide people, and we will continue to condemn all acts of violence, particularly those against Christians and other communities in Nigeria and, indeed, elsewhere.