Education Bill

Lord Elton Excerpts

Wednesday 14th September 2011 Grand Committee

[Lord Peston]

My Lords, I have been reading a lot recently about ambiguity in legislation and the problem of its interpretation. I find this section of the Bill potentially extremely ambiguous. Indeed, whoever drafted this section was perfectly well aware of that because the sentence which we are asked to omit includes the words,

“the appropriate religious body”.

If you then read on further to subsection (5), there is no doubt that, in the case of the Church of England and the Roman Catholic Church, the appropriate religious body is well defined—it can be done. It must suddenly have dawned on whoever drafted this provision that in the case of almost all the other religious schools, there is no appropriate religious body. If we take a Jewish school, a number of multifarious bodies might claim to be the significant body for Jews—certainly, it would not be the Chief Rabbi who has only a bit of the orthodox Jewish community as there are lots of other bits. I would not be at all surprised in the case of Muslims or Islam, whichever way you look at it, that, again, there would be a great many bodies which would all claim to be the appropriate religious body.

Therefore, this bit of the legislation is just plain wrong. It needs to be taken away by the Minister and redrafted no matter what happens with the amendment in the name of the noble Baroness, Lady Murphy. I am clear that whoever drafted it knew this at the time that this was written. I do not think that the Minister can get away from this at all.

[Lord Elton]

My Lords—

[Lord Peston]

Perhaps I may just finish. The other ambiguity concerns the word “consult”. What does it mean? Certainly, when I was a professor, I used to consult the students but it did not mean that I took any notice of them. In this case, does consult mean, and is it clear in terms of the interpretation, listening to them and doing something about what they are worried about? That is always a problem. We have had this issue on many other bits of legislation in my career here. The best advice that we in this Committee could give the Minister is for him to go away and come back to us with better drafted legislation.

[Lord Elton]

As the noble Lord is on the question of definitions, I assume that consultation is the same in all statute. It occurs in so many clauses in every statute that everyone knows what it means. As to his second point, Section 88F(3)(e) of the 1998 Act contains the definition of the body which he says is not defined.

[Baroness Whitaker]

My Lords, I do not want to hold up the Minister but I should like to endorse what my noble friend Lord Peston has said. At this time particularly, we need to be careful about foundations or organisations aimed at dividing our community rather than uniting it.

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[The Lord Bishop of Hereford]

I wanted to stress the point about the trusts because it seems to underline all 12 of these amendments, in terms of how they seek to unpick the dual system that we have and challenge so much of what is there about voluntary controlled or voluntary aided schools. I was grateful for the earlier points from the noble Baroness about Amendment 129. I think we have come to a similar point about that, in that quite clearly we would not want it to be impossible for head teachers to be reserved teachers. The Minister has kindly clarified that the current situation is that they may be, not that they are required to be. We certainly would not want any change in the legislation that made that impossible.

On Amendment 128, the voluntary aided power to use religious criteria for staff appointments is quite clearly a strong power. We readily acknowledge that, as would others here. It is bound to be regarded with concern by some—I appreciate that. However, the key for us is that trustees need to be able to ensure that the purposes of their trusts are being fulfilled. That is why the powers are given in quite the way that they are. Hence, an ability to appoint staff with a proven commitment to the religious character of the school is essential in order that the purposes of donors and the duties of trustees are not frustrated. That also seems fundamental within big society issues.

I jump forward to Amendment 136, which seems to be asking to allow reserved teachers to be appointed but not to allow them to be selected using any religious criteria. If that were included, I would find that a strange consequence. Would it not perhaps be a little like selecting a Labour candidate who may turn out to be a Conservative supporter? That may happen, but I would prefer not to see that in our church schools.

There are too many issues to want to dismantle the dual system. I do not want to go back over the more general points and debates that noble Lords have had about that previously. I also pick up the point made by the Minister on the “as is” issue. There are voluntary controlled schools that want to be able to change and become voluntary aided. That is currently the case. If they were to become academies, it seems to be important that what is available to them under the present situation should continue to be available under the new legislation. Similar points apply to independent schools which, in some cases, have similar trusts to those voluntary aided and voluntary controlled schools.

I believe that I have said enough to make the point about some of the concerns, in particular, but also about the more fundamental issues that underline them to make it clear why I have deep concerns about all 12 of these amendments. Rather than go through others in similar detail, I hope that what I have said will be understood and applied as they affect the rest of the amendments.

[Lord Elton]

The right reverend Prelate has not made the request but I make the suggestion that it might expedite things were he to be engaged in conversations between the Minister and the noble Lord, Lord Avebury, with suitable support.

[Lord Avebury]

Perhaps I should answer the criticisms which have been made about my contribution to this debate by the right reverend Prelate. He seemed to be suggesting that there was something improper in my raising these amendments and talking to them this afternoon or in the manner in which I raised them, which he contrasted with the proceedings that we enjoyed on Monday. He was suggesting that because I was an honorary associate of the National Secular Society, I was in some way trying to undermine the dual system, when all I am trying to do is to ensure that the trusts which administer faith schools do so in conformity with both European directives and with the European Human Rights Act. I think that the Minister's proposal is an excellent one, but as there is a fundamental dispute between us on whether these provisions are compatible with European law and with the Human Rights Act, we should sit down with our legal advisers and the Bill team to try to resolve them as best we can. I suggest that that is the best way in which we can move forward, if my noble friend Lady Turner agrees.

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[Baroness Morris of Yardley]

It seems that we have two sets of legislation, one for academies and one for everyone else. Such duplication is probably the biggest cause of further legislation than anything else. We duplicate everything. In this case we have one set of legislation for academies and one for the community schools. If we go ahead with this, we shall follow the Government’s normal practice of duplicating legislation at the appropriate point. That seems to me an absolute waste of time, but that is another issue.

[Lord Elton]

I warmly endorse my noble friend’s idea. The measure could be extremely fruitful, particularly given the circumstances of Travellers, to whom reference has already been made, but for many others as well. However, it is likely to miss the trend of this Bill, unfortunately, as it is not sufficiently involved. Therefore, I hope that he will take the opportunity between now and Report to provide an order-making power for the provisions that may need to be made; for instance, for examinations, which students cannot undertake at a distance unless they are supervised at some central point, in a way that, for instance, the City & Guilds is accustomed to organising. I hope that the Minister will have an open mind on this and that the amendment that eventually emerges will facilitate the development of this measure before we reach Third Reading.

[Baroness Walmsley]

My Lords, during the Recess I read a book about the lives of crofters in the Western Isles of Scotland during the 1940s, 1950s and 1960s. Children had to leave the parental home in order to go to school with the result that families were broken up and teenagers were not supervised by their parents and received much less adequate care and supervision. For children in those situations this idea could have considerable value. I agree with the noble Baroness, Lady Morris, that there is no reason why this sort of service should not be provided by schools other than academies in appropriate situations. However, I understand why my noble friend Lord Lucas tabled the amendment to this Bill. I am not sure whether legislation is required. Perhaps the Minister will explain the situation in that regard. We must take advantage of what technology can offer to ensure that certain children can get as good an education as any other child—provided that the proper safeguards and protections are in place—without having to split up families.