Church of Scotland (Lord High Commissioner) Bill

Lord Browne of Ladyton Excerpts

2nd reading
Wednesday 19th March 2025 Lords Chamber

[Lord Browne of Ladyton (Lab)]

My Lords, it is a real pleasure to follow the noble Lord, Lord Kirkhope, in this relatively unusual outburst of ecumenism among Scots. It is also a pleasure to join the chorus of unanimity which has characterised this Bill’s progress here and in the other place. I have often had occasion to chafe against the time restrictions on Back-Bench contributions in your Lordships’ House, but, given my unqualified support for this Bill and the absence of any dissenting voices, I will keep my contribution short. I cannot guarantee, however, that it will not in part be repetitive of other noble Lords’.

This legislation is becomingly simple, and rights an obvious wrong. As we have heard, it amends the Roman Catholic Relief Act 1829 to allow the sovereign to nominate Lady Elish Angiolini as His Majesty’s High Commissioner to the General Assembly of the Church of Scotland, much as Section 1 of the Lord Chancellor (Tenure of Office and Discharge of Ecclesiastical Functions) Act 1974 opened that office to members of the Roman Catholic faith. It is no surprise that it is His Majesty King Charles’s nomination of Lady Elish that has prompted this important legislation. His commitment to interfaith dialogue and mutual respect between different faiths was a constant animating principle during his time as Prince of Wales, and the Bill before your Lordships’ House today represents a further step towards formal equality.

The Promissory Oaths Act 1871 already removed a bar to people professing the Jewish faith holding the office of Lord High Commissioner. In that context, I refer to the briefing paper of the Law Society of Scotland, which I thank for identifying the remaining elements of the Catholic Relief Act 1829 and the Jews Relief Act 1858 which hold trace elements of religious discrimination that remain part of British law. I commend my noble friend the Lord Privy Seal, and the Prime Minister, for their energy in seeking to tackle those remaining matters of discrimination as soon as possible. As the noble Lord, Lord True, and the noble and learned Lord, Lord Wallace of Tankerness, referred to, the sooner that can be done, the better, because, as we all know, legislation holds both a practical and a symbolic value. In this particular context, a Bill which removes these historic anomalies would not just be overwhelmingly welcomed in Scotland by the Roman Catholic community and others but would be a worthy symbol of positive change for a Government who base their whole term of service on changing, and this is one of the many changes which need to be added to their list.

As we have already heard, the appointment of Lady Elish Angiolini exemplifies, and gives expression to, the historic St Margaret declaration of friendship between the Catholic Church and Church of Scotland, signed in 2022. I am pleased to have been reminded by my friend, the noble and learned Lord, Lord Wallace of Tankerness, that this was during his term of office, and I am not surprised that he was part of the process which caused that to happen. I thank him for his contribution.

[Lord Wallace of Tankerness (LD)]

It was not signed during my term of office, but it was worked up during my term of office, and then approved at the General Assembly when I stood down, and signed by my successor.

[Lord Browne of Ladyton (Lab)]

I thank the noble and learned Lord for that clarification. None the less, I will not withdraw my thanks and congratulations to him.

It is perhaps difficult for anyone who has not lived in Scotland to appreciate just what an extraordinary step that represented, and, still further, what the sovereign’s appointment of an Irish-born Catholic woman as Lord High Commissioner represents. The spirit of ecumenism, amity and fraternity between different Christian denominations is at the heart of this legislation. In his 1995 encyclical on ecumenism, Pope John Paul II pleaded with Catholic leaders to adopt a fraternal attitude to the members of other denominations in the following words:

“We should therefore pray … for the grace to be genuinely self-denying, humble, gentle in the service of others, and to have an attitude of brotherly generosity towards them”.


Whatever one’s view of Catholicism, Christianity or faith in general, it is hard to quarrel with those sentiments. In that spirit, it is perhaps appropriate that the nomination of Lady Elish has taken place so close to the King’s state visit to the Vatican, as he continues to demonstrate his commitment to interfaith dialogue.

It has been said, but bears repeating, that Lady Elish has a record of distinguished public service, and a career that already encompasses several firsts. Noble Lords will recall the opening of Evelyn Waugh’s Decline and Fall, in which he describes

“the sound of English county families baying for broken glass”.

Lady Elish must be used to a similar—though rather more wholesome—sound, given the number of glass ceilings that she has shattered in the course of her distinguished career. As she does so yet again, I wish her well in her new appointment, and give my wholehearted support to the Bill before your Lordships’ House.