Registration of Marriage Bill [HL] Debate
Full Debate: Read Full DebateLord Blunkett
Main Page: Lord Blunkett (Labour - Life peer)Department Debates - View all Lord Blunkett's debates with the Department for International Development
(6 years, 5 months ago)
Lords ChamberI will be brief. We supported the Bill at Second Reading, since when we have had the opportunity, as we all have, to read the report of the Delegated Powers and Regulatory Reform Committee, which has been quite forthright in the views it has expressed about the Bill’s wording as it stands. The committee pointed out that Clause 1 conferred very broad powers on the Secretary of State to make regulations about marriage registration. Indeed, Clause 1(2) includes a power to amend or repeal any provision made in any Act of Parliament. The committee expressed concern that the broad power was far wider than required to meet the policy aims of the Bill. It also had reservations, which the right reverend Prelate has already addressed, relating to Clause 2.
The amendments that have been brought forward are intended to address the quite justifiable concerns raised by the Delegated Powers and Regulatory Reform Committee. I assume that they achieve that objective. I noticed that the right reverend Prelate said that he has worked with officials at the Home Office. I do not know whether that means that he has worked with officials from the Home Office over not only these amendments but the original wording of the Bill, because I am curious as to why the Bill was drawn up in such wide-ranging terms, as far as the use of delegated powers is concerned, in the first place when presumably it could have been drawn up in the terms that these amendments seek to change the wording of the Bill. Would I not be right in saying that it would have been far more satisfactory if the Bill had been drawn up in the terms of the amendments we are now dealing with in the first place?
My Lords, I shall not hold up the Committee. As a Methodist, and having sat through Second Reading and heard the right reverend Prelate this morning, I just wanted to say how grateful I am for a masterclass in how the Church of England operates.
My Lords, I thank the right reverend Prelate the Bishop of St Albans for his continued support in bringing forward changes to the way in which marriages are registered. Under present legislation, the marriage register entry provides space for the name of the father of each of the couple to be recorded but not that of the mother, and that has been the case since 1837.
This situation is outdated and it is widely accepted that changes are required to address this inequality. There has been growing pressure both from within Parliament and from the public for reform. For example, an online petition attracted in excess of 70,000 signatures. However, it should be noted that when deciding how the marriage entry should be updated we will need to ensure that we allow for all the different family circumstances in society today—for example, same-sex parents.
The most efficient and economical way to introduce these changes is to reform the way in which marriages are registered in England and Wales by moving to a “schedule”- based system similar to that in place for marriages and civil partnerships in Scotland and Northern Ireland and for civil partnerships in England and Wales.
The basis of a schedule system is that the couple sign a marriage schedule instead of the marriage register book. Couples will still be able to have that all-important traditional photo taken after the ceremony with their witnesses, but instead of signing the marriage register they will sign the marriage schedule with their witnesses. The schedule will contain all the information to be entered into the electronic marriage register maintained by the Registrar-General.
Those marrying in the Church of England or Church in Wales will still be able to marry by ecclesiastical preliminaries—for example, the publishing of banns or the issue of a common licence. Where ecclesiastical preliminaries are used, the member of the clergy will issue a “marriage document” similar to the schedule issued by the superintendent registrar, which will be returned to—