Lord Bishop of Leicester
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(3 weeks, 6 days ago)
Lords ChamberMy Lords, it is a sad truth that as wars go on, public attention often dissipates. I am grateful to the noble Lord, Lord Coaker, and other noble Lords for reminding us that while coverage of the war in Ukraine has waned, daily suffering there has not, so our moral responsibility continues.
While others have focused on this responsibility in terms of military support, I would like to take the opportunity to reflect on another very important and positive aspect of our response to the war, in the hope that the new Government will build on its successes. As noble Lords will be aware, the Ukraine family scheme and the Ukraine sponsorship scheme, set up in March 2022, were two of the only legal routes for people seeking asylum in the UK. More than 200,000 visas were issued to Ukrainians, and thousands of families from across the political spectrum offered their homes to those fleeing the war.
So heated and polarised has the debate around asylum become in the intervening years that it is worth remembering how generously the public responded to the Homes for Ukraine scheme. Polling from March 2023 found that 71% of Britons believed that it was a good thing that the UK had taken in more than 150,000 Ukrainian refugees by that time. Only 16% disagreed. In research by More in Common, the majority of host families also reported positive experiences: nearly nine in 10 said that they were glad that they took part in the scheme. Not only did most hosts say that they were willing to continue accommodating refugees from Ukraine, but many said that they would be happy to host an Afghan refugee who would otherwise be living in a hotel.
As a result of this hospitality, many Ukrainians successfully integrated into British society. By April this year, for example, around 70% of working-age Ukrainian refugees were in employment—a higher rate than typically seen in other refugee groups—and two-thirds are fluent or can speak a good amount of English. Integration in this case did not mean assimilation. Ukrainian churches and cultural organisations held events and celebrations enabling refugees to maintain a connection to their homeland, as well as build friendships across social supports.
For example, Sofia, a young ambassador for the Children’s Commissioner, who was 15 when the war broke out, said:
“I felt the incredible support from the British people when I arrived, and I am very grateful for it. I was very pleasantly surprised because the caring British people were able to unite the Ukrainians into one big local community who also came to England as refugees. Thanks to the British people, we were able to find both English and Ukrainian friends”.
This is an example of interculturalism, which is, in my view, the most promising way forward for a diverse Britain, recognising and giving space for different cultural expressions such that we can learn from one another and live well together, rather than in homogeneous silos.
This kind of integration does not happen by accident. Funding from local authorities, and support from schools, universities and community groups played a role. So did political rhetoric and editorial angles. Choosing to speak compassionately about Ukrainian refugees and focusing on the kindness of families hosting them created the opportunity for refugees to discover how to be both Ukrainian and British—to begin healing from the trauma of war and displacement, and to start building a new life that honours the old.
None of this is to imply that the Ukraine scheme has been without challenges, but those are for another debate. Rather, it is to pose the question of why this is not the norm. If the major political parties and the general public see this as the right response to an outbreak of war, and if we are able both to give people in desperate need a new start and to benefit from their skills, why only Ukraine? Why not make this the model for a sustainable way of welcoming all refugees seeking sanctuary in the UK?