(8 years, 4 months ago)
Lords ChamberMy Lords, the first political meeting that I attended was as a teenager in 1968 to hear an erudite but rather dry speaker extol the virtues of the Common Market. His arguments, but even more so the wartime experiences of my father and grandfather, clinched my support for entering the Common Market. My father had seen action at Monte Cassino and in the north African desert, his brother was killed in the RAF, and their father had been in the Flanders trenches and later in Mesopotamia and the Holy Land. Siegfried Sassoon’s Great War poetry, read in Picardy last week under leaden skies, 100 years after 20,000 British and Empire soldiers lost their lives on the first day of the Battle of the Somme, vividly recalls those catastrophic events. Sadly, another generation later, such powerful and shocking patriotic experiences seem to have lost much of their resonance.
My support for what became the European Community was also inspired by Europe’s founding fathers: Adenauer, Schuman, Monnet and de Gasperi, who were shaped by their own harrowing wartime experiences at the hands of Nazism and fascism. They were Christian humanists who believed in subsidiarity, solidarity, the promotion of the common good, social justice and reconciliation. It was for those reasons that in 1975, as a young local politician in Liverpool, I campaigned for Britain to stay in the Community, and 67% of the British people agreed.
In the intervening years, what went wrong and what has changed? By 2007, the Community had morphed into a Union and that year I spoke against the Lisbon treaty, because I do not believe in a centralised European superstate, replete with a common currency—so disastrous for countries such as Greece—a European army, or its other trappings. One size does not fit all and is contrary to subsidiarity.
Although I, along with my family, voted to remain in the European Union, it was clear to me that there would be a win for the leave campaign. This was confirmed when I chaired a public debate in Lancashire a week before the vote. The noble Lord, Lord Anderson, reminded us about the problems of binary choices; I could not help thinking that if a third option had been available on the ballot paper I would have voted to remain and reform. Binary choices are by definition narrow, when most things in life are invariably more complicated and subtle. Similarly, in Scotland a third option of devo-max—rather than independence or status quo—would have united rather than divided. If we are to have more referenda we should think far more carefully about the questions we ask.
Just before the vote, someone close to me said she did not know anyone who was voting leave. That comment graphically illustrates how dangerously separated and divided our country has become—it is not only on the London Underground that we need to mind the gap. But the spectre of inequality referred to by the most reverend Primate reminds us that not just gaps but chasms are opening up in society. We need to understand that many people feel powerless, disaffected and angry. Many of them are from northern towns and live in poorer communities, dangerously disconnected from the political classes. It would be disingenuous beyond belief to caricature or dismiss all those who voted for Brexit as xenophobes or racists. I say that as someone whose mother was an immigrant whose first language was Irish, and who greatly prizes this nation’s diversity. But let me also be clear that the scapegoating and hate-mongering, and the deployment of poisonous xenophobic arguments not seen since the days of Peter Griffiths, will have long-term consequences for community cohesion. It is much easier to summon up the tempest than to quell it, and to call up the furies than dismiss them. In this respect I echo the remarks made throughout your Lordships’ House. The Government need to act immediately to make it clear that people settled here will not be weaponised in the coming negotiations. Failure to do so will further poison our world.
Many of the votes cast were angry votes. That anger, fuelled by a scepticism about Europe’s failure to deal with a mass migration of terrified people, was hardly assuaged by Jean-Claude Juncker’s arrogance in telling us just days before this tumultuous referendum that however we voted it would not make any difference. The Junckerism seems to be catching. The noble Lord, Lord Heseltine, said unwisely last week that, “There has to be a way to resist public opinion”. It is bad enough that millions of our poorer citizens believe that the establishment has become impervious to their fate, but it would be unbelievably dangerous to tell 17.5 million people that they will be resisted and not listened to. The key to the future is surely to be found in Article 50, which specifically requires the European Union to listen to an exiting member and, in the words of the article, to take,
“account of the framework for its future relationship”.
This crisis must now be used to create a range of new relationships at every level, perhaps modelled for instance on the EU framework programmes such as Horizon 2020, which is so important to UK science. Switzerland, Israel and Norway are all part of Horizon 2020, but of course are not part of the European Union. It is imperative that political paralysis does not delay work in forging such relationships. These are urgent questions and the Government simply cannot go into hibernation. Skilful negotiators will need wise heads, steely nerves and steady hands to see whether within the framework of subsidiarity, solidarity and the common good we can create new opportunities to live together amicably. We owe it to those who bought our own and Europe’s freedoms with their blood and their lives. We also owe it to all those who now feel marginalised or fearful for their own futures.
(8 years, 11 months ago)
Lords ChamberMy Lords, the just war tradition insists that war must always be a last resort—a necessary evil in an imperfect world. Measured against the just war criteria, the Government’s case is undoubtedly strong but there are legitimate questions to ask. Let us take two of the criteria: a just cause and prospects of success. Is the cause just? Self-evidently, ISIS’s barbaric ideology is the antithesis of everything that a free society upholds and stands for. We will need a full-spectrum strategy to deal with it, and I welcome the references in the Commons Motion to non-military action.
How can we entrench in the popular imagination the justice of military action and the justice of the cause? For months in your Lordships’ House I have pressed the Government to formally declare the actions of ISIS in Syria as genocide. Our obligations are set out in the preamble to the sixth recital of the 1998 Rome statute of the International Criminal Court, which recalls that,
“it is the duty of every State to exercise its criminal jurisdiction over those responsible for international crimes”,
while the 1948 Convention on the Prevention and Punishment of the Crime of Genocide states that the obligation each state thus has to prevent and to punish the crime of genocide is not territorially limited by the convention.
I recently chaired a meeting in Parliament attended by Syrians and the Archbishop of Aleppo. We were told how, in a village outside Aleppo, ISIS cut the tops off the fingers of a 14 year-old boy because his Christian father refused to convert. They then crucified the boy and killed the father. At the weekend, a mass grave of Yazidis was uncovered near Sinjar. Months ago, a former Yazidi MP, speaking here, said that she could not understand why the West had not declared these events a genocide.
In the battle of ideas, the rule of law is the best antidote to ISIS. Capturing and holding those responsible for these atrocities—whether in Syria, Paris, Tunisia, the Sinai or elsewhere—would underline the justice of our actions, and the declaration of genocide should have preceded further military action. We should name this for what it is.
My other question concerns the probability of success. Drones and Tornados have never captured anyone. I regret the phrase in the Government Motion in the Commons ruling out the use of ground forces. Without a commitment to an international ground force, as in Kuwait or the Balkans, I remain unconvinced about the probability of success and disturbed that Parliament is being asked to believe a Panglossian figure of 70,000 so-called moderate fighters in Syria. This is no army: it represents a kaleidoscope of opinions, objectives and capability; they are split into a hundred factions and are geographically spread across Syria. Unlike the Peshmerga and SDF alliance, made up of Kurds, Arabs and Syriacs, which has taken 1,300 square kilometres from ISIS in northern Syria and which I have repeatedly pressed the Government to support—and do so again today—this dodgy figure of 70,000 will not provide a ground force capable of ensuring success. When the Minister comes to reply, I hope that he will tell us what additional support will be given to the SDF.
Western air strikes in Syria cannot succeed without ground forces. In a Question that I tabled yesterday, I asked the Minister to give us his assessment of the statement by General Sir Richard Shirreff that even a force of that size—of 70,000—would be incapable of liberating a city of 350,000 people such as Raqqa. On this question hangs the just war principle of “probability of success.” It also begs the post-Iraq question which hangs over the debate: what plan is in place for the aftermath once the bombing is over? What is the end game? I ask the Minister to address these specific questions.
To express doubt or scepticism is not to be confused with either appeasement or an unwillingness to fight.