Freedom of Religion and Belief

Lord Alton of Liverpool Excerpts

Thursday 16th July 2015 Lords Chamber

Moved by

[Lord Alton of Liverpool]

To move that this House takes note of worldwide violations of Article 18 of the 1948 Universal Declaration of Human Rights and the case for greater priority to be given by the United Kingdom and the international community to upholding freedom of religion and belief.

[Lord Alton of Liverpool (CB)]

My Lords, I begin by thanking all noble Lords who take part in today’s debate. We have a speakers list of great distinction, underlining the importance of this subject. It is also a debate that will see the valedictory speech of the right reverend Prelate the Bishop of Leicester, who has given such distinguished service to your Lordships’ House. The backdrop to all our speeches is Article 18, one of the 30 articles of the 1948 Declaration of Human Rights. It insists:

“Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance”.

The declaration’s stated objective was to realise,

“a common standard of achievement for all peoples and all nations”.

However, with the passage of time, the declaration has acquired a normative character within general international law. Eleanor Roosevelt, the formidable chairman of the drafting committee, argued that freedom of religion was one of the four essential freedoms of mankind. In her words:

“Religious freedom cannot just mean Protestant freedom; it must be freedom of all religious people”,

and she rejoiced in having friends from all faiths and all races.

Article 18 emerged from the infamies of the 20th century—from the Armenian genocide to the defining depredations of Stalin’s gulags and Hitler’s concentration camps; from the pestilential nature of persecution, demonisation, scapegoating and hateful prejudice; and, notwithstanding violence associated with religion, it emerged from ideology, nation and race. It was the bloodiest century in human history, with the loss of 100 million lives.

The four great murderers of the 20th century—Mao, Stalin, Hitler and Pol Pot—were united by their hatred of religious faith. Seventy years later, all over the world, from North Korea to Syria, Article 18 is honoured daily in its breach, evident in new concentration camps, abductions, rape, imprisonment, persecution, public flogging, mass murder, beheadings and the mass displacement of millions of people. Not surprisingly, the All-Party Group on International Freedom of Religion or Belief, in the title of its influential report, described Article 18 as “an orphaned right”. A Pew Research Center study begun a decade ago found that of the 185 nations studied, religious repression was recorded in 151 of them.

Today’s debate, then, is a moment to encourage Governments to reclaim their patrimony of Article 18; to argue that it be given greater political and diplomatic priority; to insist on the importance of religious literacy as a competence; to discuss the crossover between freedom of religion and belief and a nation’s prosperity and stability; and to reflect on the suffering of those denied this foundational freedom.

Although Christians are persecuted in every country where there are violations of Article 18—from Syria and Iraq, to Sudan, Pakistan, Eritrea, Nigeria, Egypt, Iran, North Korea and many other countries—Muslims, and others, suffer too, especially in the religious wars raging between Sunnis and Shias, so reminiscent of 17th-century Europe. But it does not end there. In a village in Burma, I saw first-hand a mosque that had been set on fire the night before. Muslim villagers had been driven from a village where for generations they had lived alongside their Buddhist neighbours. Now Burma proposes to restrict interfaith marriage and religious conversions. It is, however, a region in which Christian Solidarity Worldwide and the Foreign and Commonwealth Office are doing some excellent work with lawyers and other civil society actors, promoting Article 18.

Think, too, of those who have no religious belief, such as Raif Badawi, the Saudi Arabian atheist and blogger sentenced to 1,000 public lashes for publicly expressing his atheism. That has been condemned by the United Nations High Commissioner for Human Rights as,

“a form of cruel and inhuman punishment”.

Alexander Aan was imprisoned in Indonesia for two years after saying he did not believe in God. Noble Lords should recall that Article 18 is also about the right not to believe.

Later, we will hear from the most reverend Primate the Archbishop of Canterbury, who recently said that the “most common feature” of Anglicanism worldwide is that of being persecuted. Twenty-four of the 37 Anglican provinces are in conflict or post-conflict areas. Referring to the 150 Kenyan Christians who were killed on Maundy Thursday, the most reverend Primate said:

“There have been so many martyrs in the last year … They are witnesses, unwilling, unjustly, wickedly, and they are martyrs in both senses of the word”.

We will also hear from my noble friend Lord Sacks, who offered his prayer on Hanukkah last year for,

“people of all faiths working together for the freedom of all faiths”.

My noble friend’s brilliant critique, Not in God’s Name: Confronting Religious Violence, is required reading for anyone trying to comprehend what motivates people to kill Christian students in Kenya, Shia Muslims praying in a mosque in Kuwait, Pakistani Anglicans celebrating the Eucharist in Peshawar or British tourists simply holidaying in Tunisia and for anyone trying to understand the dramatic rise in Christian persecution, the vilification of Islam in some parts of the world and, in Europe, the troubling reawakening of anti-Semitism.

My noble friend’s insights into the shared stories of the Abrahamic faiths—not least the displacement stories of Isaac and Ishmael, Jacob and Esau, Leah and Rachel, and Joseph and his brothers—and how they can be used to promote mutual respect, coexistence, reconciliation and the healing of history underline the urgent need for scholars from those faiths to combat the evil being committed in God’s name and to give emphasis to the ancient texts in a way which upholds the dignity of difference—the title of another of my noble friend’s books. If Jews, Muslims and Christians are no longer to see one another as an existential threat, we urgently need a persuasive new narrative which is capable of forestalling the unceasing incitements to hatred which pour forth from the internet and which capture unformed minds.

It is not just scholars but the media and policymakers who need greater religious literacy and different priorities. How right the BBC’s courageous chief international correspondent, Lyse Doucet, is when she says:

“If you don’t understand religion—including the abuse of religion—it’s becoming ever harder to understand our world”.

It is increasingly obvious that liberal democracy simply does not understand the power of the forces that oppose it or how best to counter them. At best, the upholding of Article 18 seems to have Cinderella status. During the Queen’s Speech debate, I cited a reply to Tim Farron MP—for whom this has been quite a notable day—in which Ministers said that the Foreign Office,

“has one full time Desk Officer wholly dedicated to Freedom of Religion or Belief”.

The Answer also stated that,

“the Head and the Deputy Head of HRDD spend approximately 5% and 20% respectively of their time on FoRB issues”.

To rectify this, will we prioritise Article 18 in the Foreign and Commonwealth Office business plan and across government departments? Has the FCO considered convening an international conference on Article 18 —something I have raised with the Minister? Is it an issue we will raise at the Commonwealth Heads of Government Meeting in Malta in November?

In May, the Labour Party gave a welcome manifesto commitment to appoint a Canadian-style special envoy to promote Article 18. The Foreign Office resists this, insisting that all our diplomats promote freedom of religion and belief. But that has not been my experience. On returning to Istanbul from a visit to a 1,900 year-old Syrian Orthodox community in Tur Abdin, which was literally under siege, I was told by our UK representative that his role was to represent Britain’s commercial and security interests and that religious freedom was a domestic matter in which he did not want to become involved. Self-evidently, there is a direct connection with our security interests, not least with millions of displaced refugees and migrants now fleeing religious persecution.

Paradoxically, if he had studied the empirical research on the crossover between freedom of religion and belief, and a nation’s stability and prosperity, he might have come to a very different conclusion. Where Article 18 is trampled on, the reverse is also true, as a cursory examination of the hobbled economies of countries such as North Korea and Eritrea immediately reveals. This is not a marginal concern, as the outstanding briefing material for our debate from many human rights organisations makes clear.

Last month, the noble Baroness, Lady Berridge, and I chaired the launch of a report by Human Rights Without Frontiers. Among its catalogue of egregious and serious violations, it says that North Korea, China and Iran had the highest number of people imprisoned, in their thousands, for their religion or belief. It highlights Pakistan, where in 2011 two politicians who questioned the blasphemy laws were shot dead; where Asia Bibi remains imprisoned with four other Christians and nine non-Christians, facing the death sentence for alleged blasphemy; and where Shias and Ahmadis have faced ferocious deadly attacks.

When did we last raise these cases and other abuses of Article 18 with Pakistan, or the use of blasphemy laws in Sudan, where two pastors are currently on trial, facing charges that carry the death sentence? Have we urged Sudan to drop the charges against 10 young female Christian students who face up to 40 lashes because of the clothes they were wearing? What of the Chinese Christian lawyers arrested this week as part of a major crackdown? Will Article 18 be on the agenda for discussion with China’s President when he visits the United Kingdom?

I am a trustee of the charity Aid to the Church in Need, and the Minister kindly launched its report, Religious Freedom in the World 2014, which found that religious freedom had deteriorated in almost half the countries of the world, with sectarian violence at a six-year high, nowhere more so than in the Middle East, where last week Pope Francis said that Christians are subject to genocide. In a recorded message for that launch, His Royal Highness the Prince of Wales condemned “horrendous and heart-breaking” persecution, and spoke of his anguish at the plight of Christianity in the Middle East, in the region of its birth, describing events in Syria and Iraq as an “indescribable tragedy”.

In 1914, Christians made up a quarter of that region’s population. Now they are less than 5%. Archbishop Bashar Warda of Irbil, during a meeting that I chaired here in the House, underlined their traumatic, degrading and inhuman treatment, pleading with the international community to provide protection. Two weeks ago the same plea was made by a remarkable Yazidi woman who gave evidence at a meeting organised by the noble Baroness, Lady Nicholson. The Yazidi, a former Iraqi Member of Parliament, told us:

“The Yazidi people are going through mass murder. The objective is their annihilation. 3000 Yazidi girls are still in D’aesh hands, suffering rape and abuse. 500 young children have been captured, being trained as killing machines, to fight their own people. This is a genocide and the international community should say so”.

This view has been reinforced this week by reports on “Newsnight” and “Dispatches”. How will we answer that woman? Do we intend to use our voice in the Security Council on behalf of the Yazidis and Assyrian Christians? Do we intend to have the perpetrators brought to justice in the ICC? Are we collating and documenting every instance, from genocide and rape to the abduction of bishops and priests, to the burning of churches and mosques, to the beheading of Eritrean Christians and Egyptian Copts by ISIS in Libya? What are we doing to create safe havens where these minorities might be protected?

In 1933, Franz Werfel published a novel, The Forty Days of Musa Dagh, based on a true story about the Armenian genocide. His books were burnt by the Nazis, no doubt to try to erase humanity’s memory, Hitler having famously asked, “Who now remembers the Armenians?”. The Armenian deportations and genocide claimed the lives of an estimated 1.5 million Armenian Christians. Werfel tells the story of several thousand Christians who took refuge on the mountain of Musa Dagh. The intervention of the French navy led to their dramatic rescue.

A hundred years later, the Yazidis besieged on Mount Sinjar were saved, but their lives are still in the balance. Last week the Belgians made it to Aleppo and brought 200 Yazdis and Christians to safety. For fragile communities facing a perilous future, such as these, could we not do the same? Are we re-examining our asylum rules to reflect the lethal threats faced by families and individuals fleeing their native homelands?

In the longer term, should not the international community have a more consistent approach to Article 18? We denounce some countries while appeasing others which directly enable jihad through financial support or the sale of arms. Western powers are seen as hypocrites when our business interests determine how offended we are by gross human rights abuses. Take Saudi Arabia as one example.

The challenge is vigorously to promote Article 18 through our interventions and our aid programmes, unceasingly countering a fundamentalism that promotes hatred of difference and persecutes those who hold different beliefs. For the future, the three Abrahamic religions and Governments need to recapture the idealism of Eleanor Roosevelt, who described the 1948 declaration as,

“the international Magna Carta for all mankind”.

She said that Article 18 freedoms were to be one of the four essential freedoms of mankind. Who can doubt that this essential freedom needs to be given far greater emphasis and priority in these troubled times? I beg to move.

--- Later in debate ---

[Lord Alton of Liverpool]

My Lords, characteristically, the Minister has given the House a considered, detailed, thoughtful and extremely helpful reply to this extremely well-informed debate—characteristic itself of the place that the House of Lords is. That point was made earlier by the noble Lord, Lord Alderdice. We have heard from people of all faiths and denominations and none, and all the speeches shed light on the nature of Article 18. The Minister just said that it is part of the answer to extremism and I entirely agree. I particularly welcome what she said about the importance of religious literacy and what she is doing to encourage people to understand more the forces that are driving on these malign forces in so many parts of the world today.

The noble Baroness, Lady Berridge, with whom I work on the All-Party Group on International Religious Freedom or Belief, where she does such a wonderful job, talked about my “uncanny knack” of coming up in the ballot—a point also referred to by the noble Lord, Lord Bach. Perhaps I should try my hand at the National Lottery. More seriously, it makes the point that we should have an annual debate on human rights and I hope that the Minister will think about providing for that in government time so that it will not be left to the vagaries of the ballot, helpful though it is that we have been able to have this debate today.

Many noble Lords have given me undeserved generosity in the remarks they have made, none more so than the noble Lord, Lord Avebury. As we walk in here each day, most of us probably pass the western wall of Westminster Abbey, where, among other things, we can see the statute of Archbishop Oscar Romero, who was murdered in El Salvador. Only a week ago the noble Lord, Lord Avebury, was honoured in Mr Speaker’s House for all the work he did on behalf of Oscar Romero. Combined with that, the work he has done for human rights over the past 50 or 60 years really is unparalleled. At the age of 17, when I was interviewed by a local newspaper, I was asked if I wanted to go into politics. I said, “Not really, but if ever I did I hope I would be like Eric Lubbock”—as he then was. If people are looking for a role model, they could do no better than look at the noble Lord, Lord Avebury.

Fifty years later there are other role models. I was very struck by the remarks of Malala Yousafzai, whom the Taliban tried to murder in Pakistan because she insisted on a girl’s right to an education, rightly insisting:

“One child, one teacher, one book and one pen can change the world”.

Malala’s challenge and the fate of the abducted schoolgirls in Nigeria or those denied an education in Pakistan go to the heart of Article 18. It is at the heart of what we have been debating today and it is a theme to which we must persistently return.

It was the most reverend Primate who in his concluding remarks invoked Dietrich Bonhoeffer, the Christian theologian who was executed by the Nazis. Bonhoeffer said:

“We have been silent witnesses of evil deeds … we have learnt the arts of equivocation and pretence … intolerable conflicts have worn us down and even made us cynical … What we shall need is not geniuses, or cynics, or misanthropes, or clever tacticians”.

We should not become worn down either, whatever price has to be paid. We have enormous privileges, opportunities, liberties and freedoms in this place and we must use them to speak out on behalf of those to whom so much reference has been made today. The theme of conscience has come up again and again, whether in the domestic or international context. That, too, goes to the heart of Article 18. It is about the balance of rights that were referred to in the debate.

The right reverend Prelate the Bishop of Leicester, in his valedictory address, enjoined and encouraged us to persist in what he called our defence of freedom of religion and belief. It is a message that we should all take to heart. We should never cease to use our privileges to speak up in the way that he has done for so long and so persistently. One noble Lord said that he could not understand the presence of the Bishops as an established part of your Lordships’ House. Others have been declaring interests; my Anglican wife is the daughter of a priest of 60 years’ standing in the Anglican Church, as his father was for 50 years. There are eight ordained Anglican clergy on my wife’s side of the family. I sometimes feel that it is a little like a family business. It seems to me—I know that my wife will want me to say this—that we are really blessed by the presence of the Bishops in this House, no one more so than the right reverend Prelate the Bishop of Leicester. At the conclusion of this debate, we all wish him the very best in his retirement.

Motion agreed.

Building Stability Overseas Strategy

Lord Alton of Liverpool Excerpts

Thursday 16th July 2015 Lords Chamber

[Baroness Anelay of St Johns]

My Lords, I welcome the noble Baroness’s question because I recall that the last time this Question was on the Order Paper it was so ably answered by her. I entirely agree with her view that this country should be proud that we have a legislative requirement for spending 0.7% on overseas aid. We should also be proud that we are the only country in the world that, as the Budget made clear, will spend 2% on defence for at least the life of this Government.

[Lord Alton of Liverpool (CB)]

My Lords, does the Minister agree that one of the biggest threats to world stability now is the biggest migration of people since World War II, with the UNHCR suggesting that some 54 million refugees—internally displaced people or asylum seekers—are now out of their countries and drifting around, and therefore posing a threat in the places they now are? Dictators such as Omar al-Bashir in Sudan have been indicted by the International Criminal Court and there are reports indicting Eritrea for its crimes against humanity. Does the Minister agree that when they can travel with impunity and the International Criminal Court fails to be able to act, it jeopardises world stability? What plans do the Government have to try to strengthen the role of the ICC?

[Baroness Anelay of St Johns]

My Lords, we are strong supporters of the ICC. I visited the court just before Christmas and have maintained negotiations with it since then. We are continually pressing our partners to ensure that it has enough funding—we lead the way on that. I also press the ICC to reform some of its processes to enable more effective prosecution of those who should be held to account.

Syria

Lord Alton of Liverpool Excerpts

Wednesday 24th June 2015 Lords Chamber

[Lord Alton of Liverpool (CB)]

My Lords, Syria is the worst humanitarian catastrophe of our time, generating the largest movement of displaced people since World War II. We are all grateful to the noble Baroness, Lady Falkner of Margravine, for giving us this brief opportunity to turn a spotlight on these events. In my brief remarks, I will say something about the plight of minorities in Syria.

All faith communities and minorities, such as the Yazidis, have suffered, but the fate of the country’s Christians, already referred to, is catastrophic. The Melkite Greek Catholic Archbishop of Aleppo, Jean-Clément Jeanbart, asks:

“What are the great nations waiting for before they put a halt to these monstrosities? Let me cry with my people, violated and murdered. Allow me to stand by numerous families in Aleppo who are in mourning. Because of this ugly and barbarous war, they have lost so many loved ones, fathers, mothers, brothers and sisters and cherished children”.

ISIS has murdered, plundered, raped and abducted, including whole villages of Assyrian Christians. Now that joint Kurdish and Assyrian forces have recently recaptured a number of villages, can the Minister tell us whether we are going to provide teams, especially in the Khabur River Valley area, to find and dispose of mines and make homes and villages safe again? Where ground has been recaptured, will we be supporting the proposal of my noble friend Lord Dannatt to enhance their military capability? Do we accept that more training and support are needed for the Kurdish-led alliance, which can likely even seize Raqqa, with the result of crippling ISIS in both Syria and Iraq?

Does the Minister agree that the Kurdish-Assyrian democratic self-administration governmental structure and its commitment to civil society and the rule of law should be the model for a post-Assad, post-ISIS Syria and possibly for the entire region? Will the Minister consider practical support for Bassam Ishak, the president of the Syriac National Council of Syria, who has a vision of a Syria in which rights are based on citizenship; where all people, regardless of ethnicity, religion or gender, are treated equally; and where women have a prominent role in the structures? These pillars of the DSA system should surely be the pillars of a post-Assad, post-ISIS Syria.

The overall goal must be to enable all Syrians who have left, including Christians, to return to their homes, to be safe when they return, and to participate in rebuilding the Syrian infrastructure and Government on the basis of social and political equality, with religious freedom and human rights being safeguarded. It is not perfect but the Kurdish-Assyrian coalition is the best example in this fractured region of hard-headed bridge-building and what the West should want to see in the Syria of the future.

Burma: Ethnic Minorities

Lord Alton of Liverpool Excerpts

Thursday 18th June 2015 Lords Chamber

[Baroness Anelay of St Johns]

Indeed, yes. We work with both the EU and the US on these matters. With UK support, the issue of Rakhine was discussed at a briefing of the UN Security Council on 28 May, where I raised the matter of Burma with Prince Zeid, the High Commissioner for Human Rights, in Geneva on Monday. I will continue to do so. Later this morning, I meet the US Ambassador-at-Large for International Religious Freedom and I will discuss the matter with him personally.

[Lord Alton of Liverpool (CB)]

My Lords, as one in five Rohingya has now fled since 2011, does the Minister agree that hate speech is a key issue here and that many admirable Buddhist monks and civil society actors are speaking out against this? Can we not do more to help them in what they are doing? Will she also say a word about Kachin state, which is covered by this Question on ethnic minorities, where some 100,000 people have been displaced and more than 200 villages have now been burned to the ground?

[Baroness Anelay of St Johns]

My Lords, with regard to freedoms—or lack of freedoms—in Burma, we have made it clear that it is essential for Burma to address the dire situation not only of the Rohingya community, but of other persecuted communities, regardless of the region. We want to see improved humanitarian access, greater security and accountability and a sustainable solution on citizenship applying country-wide.

Saudi Arabia: Raif Badawi

Lord Alton of Liverpool Excerpts

Thursday 11th June 2015 Lords Chamber

[Baroness Anelay of St Johns]

My Lords, I shall be attending the Human Rights Council early next week. I know that a wide range of issues will be raised but I have not yet seen any matter referring to the membership of any individual country. However, it is the view of the United Kingdom that the treatment of people in detention must be in line with the protocol on torture, to which, of course, Saudi Arabia is a signatory.

[Lord Alton of Liverpool (CB)]

My Lords, does the Minister agree that the point raised by the noble Lord, Lord Avebury, about the role of the United Nations Human Rights Council is fundamental? As recently as last week, the conference held by the OIC took place in Jeddah of all places—in a country which ranks sixth on the World Watch List for countries that violate freedom of religion and belief. Will she say whether the United Kingdom raised Raif Badawi’s case during that conference?

[Baroness Anelay of St Johns]

My Lords, I repeat that I have raised this case on several occasions over a period. We remain deeply concerned and will continue to do our duty in that regard. On Tuesday in another place, the Foreign Secretary made it clear that we are urgently seeking to make contact with interlocutors and continue to do so. He said:

“It will be my intention certainly to ensure that nothing happens on Friday”—[Official Report, Commons, 9/6/15; col. 1042.],

and he hopes that nothing of that nature happens at all.

Migration: Trafficking

Lord Alton of Liverpool Excerpts

Monday 1st June 2015 Lords Chamber

Asked by

[Lord Alton of Liverpool]

To ask Her Majesty’s Government what progress they and their international partners have made in deterring the trafficking of migrants and creating safe havens in North Africa and the Middle East.

[The Minister of State, Foreign and Commonwealth Office (Baroness Anelay of St Johns) (Con)]

My Lords, since the extraordinary European Council in April, EU member states have agreed to establish a military CSDP operation to disrupt trafficking and smuggling networks. That is a considerable achievement, but we also need to address the root causes of that migration, so we are taking forward initiatives in source and transit countries. The regional development and protection programme in the Middle East is one model that we may be able to develop further.

[Lord Alton of Liverpool (CB)]

My Lords, I am grateful to the noble Baroness for that reply. Does not the news that HMS “Bulwark” rescued 741 migrants on Saturday, that more than 4,200 migrants, including young children, were rescued on Friday, that more dead bodies were added to the 1,800 corpses recovered this year, and that new people-smuggling routes are being opened to Greece, underline the scale of this human catastrophe? Against that backdrop, do the Government support the creation of safe havens? Do they support last week’s calls from the European Union for relocation and resettlement plans, and how do we justify the pitiful 187 places provided in the United Kingdom against Germany’s 30,000 places and Lebanon’s 1.2 million? Are we any nearer to ending the causes of this exodus from hellholes such as Libya and Syria, to which the noble Baroness referred a moment ago?

[Baroness Anelay of St Johns]

My Lords, there were several crucial questions there, and I know that we will have the opportunity to develop them further in short debates. There has to be no doubt that this is a human catastrophe, caused by those who are making billions out of illegal trafficking and smuggling individuals. It is important that the policies that we adopt deal, first, with the humanitarian approach, which is what HMS “Bulwark” is involved in—and, secondly, break that link between travelling on the boat to get here and the certainty of getting settled. If we can do that, we can break the smugglers’ grip on these people, for whose lives they care nothing. That is the link that we must break. So it is important to provide some humanitarian way in which to give hope to those who are travelling that they can go back, or have safety where they are in north Africa, but let them understand that there will not be settlement here. As I said on Thursday, if we offer settlement to 1,000 people, what do you say to the 1,001st person? Do you say, “No, our door is closed.”?

Queen’s Speech

Lord Alton of Liverpool Excerpts

Thursday 28th May 2015 Lords Chamber

[Lord Alton of Liverpool (CB)]

My Lords, in welcoming the talented team of Ministers who have responsibility for international affairs and security issues, I see that it is clear from the debate today on the gracious Speech that there is no shortage of challenges facing them. In my remarks, I should like to follow those who have spoken about the challenge that is posed by ISIS.

Last week, the barbaric beheadings in Palmyra, accompanied by the blitzkrieg of antiquities and ancient colonnades, graphically illustrated the nature of the depraved ideology that animates ISIS or Daesh, while, in a double victory, its capture of Ramadi underlines the serious threat that it poses and, as other noble Lords have said, the urgency with which we must re-evaluate our military and diplomatic approach.

ISIS may call itself a state but, despite its name, it is not a state, merely a cruel ideology. As a report published today reminds us, ISIS continues to attract adherents from the United Kingdom, including young women whose allegiance and imagination we have failed to capture. The orgy of violence for which ISIS has been responsible, and which has already destroyed the ancient Assyrian city of Nimrud, along with Hatra and Khorsabad, accompanied by the carnage and slaughter of innocent people, cannot be left uncontested, neither at a military level nor in the battle for ideas. We are pitted against an ideology that thinks nothing of defiling Shia mosques, destroying Christian churches, blowing up Afghanistan’s Bamiyan Buddhas and eradicating the Sufi monuments in Mali. It was Edmund Burke who remarked that, “Our past is the capital of life”. What we are witnessing is an attempt to eradicate the past and eliminate humanity’s collective memory, while cynically smuggling and selling on the antiquities that are not destroyed to fund this campaign of mass murder.

Last month, jihadist ideology led to the deaths of 147 students and staff in Kenya’s Garissa University College, with Christian students specifically singled out; to the burning alive in a kiln of a Christian couple in Pakistan by a mob of 1,300 people while their young children were forced to watch; to the abduction of young girls in Nigeria by Boko Haram; to the beheading in Libya of 21 Egyptian Copts who were working there; and to the beheading of 30 Ethiopian Christians trying to flee these depravities.

Since 2011, more than 4 million Syrians have been killed or forced to flee their homes, with around 30,000 people added every single day to the 140 million people worldwide who are affected by conflict or natural disasters such as that which has occurred in Nepal. Is it any wonder that the desperate, from Rohingya Muslims to Middle Eastern Christians, take to the high seas to try to escape? Since 2011, of the 4 million Syrian refugees, the United Kingdom has offered shelter to just 187, a point that my noble friend Lord Williams referred to in his excellent speech. Let us compare that to the 1.2 million refugees that Lebanon has accepted. Of course, the long-term answer is for people to be able to return to live in peace in their own homes, but we are further away from that than ever.

Echoing what the noble Baroness, Lady Helic, said earlier in her magnificent maiden speech, I say that today’s realities in the region were spelled out by the United Nations Special Representative on Sexual Violence in Conflict—an issue in which I know the noble Baroness, Lady Anelay, has taken a particular and significant interest. The special representative reported last week that young Iraqi and Syrian women, particularly from the Yazidi community, are subjected to the most traumatic, degrading and inhuman treatment before being sold in slave markets to the highest bidders. Human Rights Watch reported on the girl, referred to by the noble Baroness, Lady Hodgson, who had been traded more than 20 times, but that same report describes how traumatised girls had been banned from using headscarves after some used them to hang themselves. At the start of this Parliament, I hope that the Government will take more effective action to have those responsible for such atrocities brought to justice before the International Criminal Court, a move that we should initiate in the Security Council. Championing and upholding the rule of law is the antidote to this ideology, not assassination squads or endless bombardments.

We also need to create more safe havens, a point which my noble friend Lord Hylton and I and other noble Lords from all sides of your Lordships’ House addressed recently in a letter to one of the national newspapers. We need to do that in the affected regions to stem the flow of migrants. We need also to promote Article 18 obligations. When a country like Saudi Arabia passes legislation defining atheists as terrorists, beheads its citizens, and refuses to protect the right of minorities to follow their beliefs, or to have no belief, is it any wonder that such actions are mimicked by Daesh? The noble Lord, Lord Wallace of Saltaire, referred earlier to Saudi pressure on the United Kingdom to draw up a report on the Muslim Brotherhood. Perhaps when the Minister comes to reply she will tell us when that is likely to be published.

At the heart of all these issues is the challenge of learning to live together and of respecting difference. Our failure to make the battle of ideas a priority was underlined recently in a reply to the Member of Parliament for Westmorland and Lonsdale, Tim Farron, when it was stated by the Foreign Office that just,

“one full time Desk Officer”

is,

“wholly dedicated to Freedom of Religion or Belief (FoRB)”,

and that,

“the Head and the Deputy Head of HRDD spend approximately 5% and 20% respectively of their time on FoRB issues”.

Understanding authentic religion and the forces that threaten it is more of a foreign affairs imperative than ever before, and the resources we put into promoting Article 18 should reflect that reality. I hope that freedom of religion and belief will be a specific priority in the FCO business plan and that the Government will make common cause with the Labour Party, which gave a manifesto commitment to appoint a special envoy to promote Article 18. I also hope that, in the battle of ideas, we will think again about our foolish cuts to the British Council budget, from £190 million to £154 million. We should not emasculate the BBC World Service. We should promote the Commonwealth, as the noble Lord, Lord Howell of Guildford, said in his remarks, particularly as an agency for education in parts of the world that will change only with the opportunities of education.

In conclusion, it is sometimes suggested that Britain should retreat from the world and relinquish our international responsibilities. How right was that great Pole Maximilian Kolbe, who was murdered by the Nazis at Auschwitz, who said:

“The most deadly poison of our times is indifference”.

Such indifference would be bad for Britain and even worse for the rest of the world.