Universal Declaration of Human Rights

Lord Alton of Liverpool Excerpts

Thursday 8th September 2016 Grand Committee

Asked by

[Lord Alton of Liverpool]

To ask Her Majesty’s Government what steps they are taking to promote Article 18 of the Universal Declaration of Human Rights.

[Lord Alton of Liverpool (CB)]

My Lords, in welcoming the Minister to her fairly new responsibilities, the lodestar in today’s short debate is Article 18 of the 1948 Universal Declaration of Human Rights, promulgated in the aftermath of the defining horrors of the Holocaust and in a century during which 100 million people were murdered because they chose in some way to be different. Today Article 18 is honoured only in its breach. In the light of new genocides, concentration camps, abductions, rape, forced conversions, forced marriages, imprisonment, persecution, public floggings, enslavement, mass murder, beheadings and the vast displacement of millions of people, we should ask ourselves: of what value are such declarations or conventions on genocide if they can be utterly disregarded with indifference and contempt?

Let us look at the evidence. The annual Pew study of religious freedom found that in 24% of countries, in which 74% of the world’s population lives, there were serious restrictions on religious freedom. One-quarter of the world’s countries have blasphemy laws and more than one in 10 have laws penalising apostasy. This has led, for instance, to a death sentence in the case of Pakistan’s Asia Bibi; to the public beating of Saudi Arabia’s atheist Raif Badawi; to the imprisonment for 10 years in Iran of Saeed Abedini, for “undermining national security” after hosting Christian gatherings in his home; to Chinese Catholics such as Bishop Cosma Shi Enxiang, who died at 94 after spending half his life in prison; and to Chinese Protestants, who since the beginning of 2016, have seen 49 of their churches defaced or destroyed, crosses removed and a pastor’s wife crushed to death in the rubble as she pleaded with the authorities to desist. Earlier this week, on Tuesday, Mr Speaker hosted the premiere of “The Bleeding Edge”, drawing attention to the harvesting of organs of Falun Gong practitioners in China.

In countries such as Nigeria, Sudan and Kenya, contempt for Article 18 has led to the targeting and murder of Christians, Yazidis and others by ISIS, the Taliban, al-Shabaab and Boko Haram. In North Korea, a country I have visited four times, 300,000 people are incarcerated in gulags. A United Nations report describes it as a country “without parallel” and highlights the execution and imprisonment of Christians.

I have seen contempt for Article 18 in many other situations: among Rohingya Muslims persecuted in Burma; in degrading detention centres in south-east Asia where fleeing Pakistani Christians and Ahmadis are incarcerated; and at its bloodiest worst among Chaldean and Assyrian Christians and Yazidis fleeing the genocide in Syria and Iraq. Yet, for fear of offending countries such as Saudi Arabia, which have exported so much of the poison, we rarely call things what they are.

In Pakistan, for example, the Government describe events as “discrimination” and refuses to recognise them as persecution. Over the summer I was guest of honour at Liverpool’s refurbished Pakistan centre. It was a wonderful evening of celebration. Pakistan’s green and white flag was designed to represent the green of Islam and the white of the minorities. In 1947, Pakistan’s great statesman and founder, Muhammad Ali Jinnah, crafted a constitution which promised to uphold plurality and diversity and to protect all citizens. Jinnah said:

“You may belong to any religion, caste or creed—that has nothing to do with the business of the State. Minorities, to whichever community they may belong, will be safeguarded. Their religion, faith or belief will be secure. There will be no interference of any kind with their freedom of worship. They will have their protection with regard to their religion, faith, their life and their culture. They will be, in all respects, the citizens of Pakistan without any distinction of caste and creed”.

However, whether judged against the backdrop of the assassination five years ago of the country’s Christian Minister for Minority Affairs, Shahbaz Bhatti, who questioned the blasphemy laws, or the orgy of bombings, killings, rapes, imprisonment and abductions, notably in Lahore, Pakistan has allowed the systematic targeting of religious minorities in a culture of impunity. This persecution is catalogued in a report that I launched in Parliament.

One escapee recounted how his friend Basil, a pastor’s son, was targeted by Pakistani Islamists attempting to convert him. After refusing, his home was set alight. Basil, his wife and 18 month-old daughter were burned alive. No one was brought to justice and there is little evidence that Pakistan is striving to uphold Jinnah’s admirable vision. Perhaps the Minister, when she comes to reply, will tell us how the more than £1 billion of British aid, given over the past two years, is doing anything to support Pakistan’s beleaguered minorities, often the poorest of the poor, or to promote religious freedom or peaceful coexistence.

The UK fails to name persecution for what it is and, even worse, to name genocide for what it is. Words matter: they determine priorities and policies. The House of Commons, the United States Congress, the European Parliament and others have declared events in Syria and Iraq to be genocide.

In a leading article, the Times said that the destruction of Christians from the Middle East,

“now amounts to nothing less than genocide … That crime, most hideously demonstrated by the Nazis, now enjoins others to take active steps to protect the victims”.

Writing in the Daily Telegraph, the right honourable Boris Johnson said that ISIS is,

“engaged in what can only be called genocide … though for some baffling reason the Foreign Office still hesitates to use the term genocide”.

Perhaps when she comes to reply, the Minister will ease Mr Johnson’s bafflement and tell us why the Government still fail to name this genocide for what it is, or to table resolutions in either the General Assembly or the Security Council seeking a referral to the International Criminal Court, or to help establish a regional tribunal to try those responsible. Great nations should not sign conventions or affirm declarations such as Article 18 and then fail to uphold them.

The Minister might also tell us why DfID fails to recognise Christians and Yazidis as “vulnerable” under the criteria for aid and whether it has assessed the reports that Christians and other minorities are too frightened to enter the refugee camps and have even been targeted again when they reach Europe.

ISIS works in a consistent manner, killing men, women and children, but also destroying their holy places, doing its utmost to eradicate any collective memory of a people’s very existence. While the ISIS genocide in Syria and Iraq may simply be seen as inhumane butchery, it is fundamentally an attack on freedom of conscience and belief.

Our failure to prevent, protect and punish contributes directly to the refugee crisis. There are 55 million people now living as refugees, asylum seekers or internally displaced persons, with a further 60 million people forcibly displaced. Conversely, in those countries that promote freedom of religion or belief, there is a direct correlation with prosperity and the contentment and happiness of the populace.

How right is the BBC’s courageous chief correspondent, Lyse Doucet, when she says:

“If you don’t understand religion—including the abuse of religion—it’s becoming ever harder to understand our world”.

But western Governments are often illiterate when it comes to religious faith. We just call it “terror” and have developed a worrying, timid moral equivalence, refusing to call evil by its name for fear of giving offence.

Although I welcome strongly the Article 18 conference, which the Foreign and Commonwealth Office will host in October and which I hope the Minister will be able to tell us more about, does the FCO still have only one desk officer dedicated to Article 18 issues? Learning to live together in respect and tolerance, whether we have a religious faith or not, is truly the great challenge of our times. Scholars, the media and policymakers need to promote far greater religious literacy and shape different priorities.

The life-and-death urgency that this task represents was starkly underlined by the recent execution of the 84 year-old French priest Father Jacques Hamel, and by the murder of the Glasgow shopkeeper Asad Shah, who often reached out to his Christian neighbours and customers. Tanveer Ahmed allegedly drove up from Bradford to kill Mr Shah because he said that he was disrespectful of Islam. Mr Shah was an Ahmadi. In Pakistan, millions of Ahmadis are denied citizenship and 10,000 have fled this year. Now it seems that they are to be targeted in Britain too.

If Jews, Muslims, Christians, atheists and others are no longer to see one another as an existential threat, we must provide an alternative narrative, based on Article 18, capable of forestalling the unceasing incitements to hatred which especially pour from the internet and which capture unformed minds.

Britain, for all its faults, is a society in which adulterers are not flogged, gays are not executed, women are not stoned for not being veiled, churches are not burned, so-called apostates had not, until recently, been killed, and non-believers are not forced to convert or treated as “dhimmis” or second-class citizens. In thanking all noble Lords for participating in today’s short debate, I conclude by saying that we should be proud of the freedoms we enjoy and must work hard to achieve the same freedoms for all. In that task, Article 18 must remain our lodestar.

--- Later in debate ---

[Baroness Goldie (Con)]

My Lords, I thank noble Lords for this very thoughtful debate, particularly the noble Lord, Lord Alton, not only for securing it but for his kind welcome to me, which I much appreciate. This is an important issue and I welcome the contributions that we have heard today. Support for the freedom of religion or belief is at the heart of the work that the UK Government do, both at home and abroad, to promote global security and stability. In societies where freedom of religion or belief is respected, it is much harder for extremist views to take root. The noble Lord, Lord Singh, made a very eloquent contribution about the value of human rights and the importance of respecting them. I confirm that the Government remain firmly committed to promoting and protecting the right to freedom of religion or belief, as set out in Article 18 of the Universal Declaration of Human Rights. The noble Lord made a number of specific points about India, as did the noble Earl, Lord Sandwich, and I hope I may write to them both about the points that they raised.

Since the last debate in this House, the Government have continued to work hard to promote and protect this basic human right. We have done so through bilateral and multilateral engagement, and through our project work overseas. The noble Lord, Lord Alton, asked whether the Foreign and Commonwealth Office has enough staff and raised the important point about having only one desk officer working on freedom of religion or belief. All our foreign and Commonwealth embassies and high commissions are also responsible for raising human rights issues in the countries to which they are accredited. We believe that these issues are best handled by those who understand the individual concerns and countries in detail, rather than trying to do that remotely by a separate policy unit.

We continue to work hard to improve the quality and range of projects that we support under the Magna Carta fund to tackle this whole issue. The noble Lord, Lord Collins, in particular made an important point about that: he expressed concern about the fund, asked whether there was enough money in it and sought an assurance that it would not be reduced further. In the 2015 spending review, the Foreign and Commonwealth Office more than doubled its annual funding commitment to the human rights and democracy fund, newly titled the Magna Carta fund, and in 2016-17 the fund has a budget of £10.6 million compared with £5 million the previous year. I hope that offers some reassurance.

In Iraq we are promoting legal and social protection for freedom of religion or belief, to prevent intolerance and violence towards religious communities. In Syria we are supporting a project that aims to build dialogue between different communities, including between Syrians of different faiths. In south Asia, working with Christian Solidarity Worldwide, we are building a network of human rights defenders and religious minority leaders across the region.

The noble Lords, Lord Cotter and Lord Suri, raised specific issues about Pakistan. They particularly wanted reassurance that we are attentive to the situation in Pakistan and that we are cognisant of the challenges in that country. They were two very thoughtful and eloquent contributions. In March this year, during a visit to Pakistan, the then Foreign Secretary, Philip Hammond, raised with the Pakistan Government the importance of safeguarding the rights of all minorities, including religious minorities. In April, Philip Hammond raised UK concerns about religious freedom and human rights with Sartaj Aziz, the adviser to the Prime Minister on foreign affairs. Again, under the Magna Carta fund, we are supporting projects in Pakistan to promote greater tolerance and religious freedom. So Pakistan remains a priority for UK development assistance, with programmes to try to improve human rights.

[Lord Alton of Liverpool]

Before the Minister leaves that point, she will know that we have spent over £1 billion in aid to Pakistan over the last few years. Can she indicate to us, if not now then perhaps in a letter to those who participated today and raised the issue of Pakistan, how much of that £1 billion has been used to promote coexistence, to support these beleaguered minorities and to help those who have been fleeing the country and are held in the degrading detention centres that I visited last year in south-east Asia?

[Baroness Goldie]

I thank the noble Lord for raising that point. I do not have that specific information to hand but I will undertake to try to ascertain it and to write to him.

In general, we also continue to work closely with international partners in the Organisation for Security and Co-operation in Europe. I am pleased that the UK continues to be represented on the Advisory Panel of Experts on Freedom of Religion or Belief by Dr Nazila Ghanea of Oxford University. She follows in the eminent footsteps of Professor Malcolm Evans of Bristol University. We would like to see the OSCE make regular use of that panel.

The UK Government also supported the meeting of the International Panel of Parliamentarians for Freedom of Religion or Belief that took place last September at the United Nations General Assembly in New York. That growing parliamentary network shows real promise. I hope we can continue to work together, to strengthen the voice of parliamentarians in countries where freedom of religion or belief is regularly violated.

The noble Lord, Lord Clarke, made the important request that he wants words translated into deeds. No doubt that is a sentiment with which in any debate we have a lot of sympathy, but I hope that what I am telling the Committee today and what I am about to outline will reassure him that there are many deeds taking place and we are not just talking about unfounded rhetoric. For example, my noble friend Lady Anelay will be attending the launch of the Open Doors Hope for the Middle East report on 12 October. That report, which is a call to action, looks at the impact and significance of the Christian presence in Syria and Iraq. My noble friend will continue to work closely with Open Doors and with all our key partners as we further develop our policies to support religious minorities in the region.

We are appalled by the barbarism of Daesh towards all of Iraq’s communities. Daesh is conducting a campaign of violence and terror in both Syria and Iraq and has carried out atrocities against many communities including Muslims, Christians and Yazidis.

Reference has been made to the London conference, which my noble friend Lady Anelay will be hosting on 19 and 20 October, as the noble Lord, Lord Alton referred to. It is an important event that will discuss how protecting freedom of religion or belief can help to combat violent extremism by building inclusive societies. It will be an important forum and if any Members are interested in attending, I urge them to contact my office and I will do whatever I can to facilitate their attendance.

The noble Baroness, Lady Berridge, asked whether my noble friend Lady Anelay had met the Commonwealth secretary-general to discuss freedom of religious belief. I reassure her that my noble friend has met the Commonwealth secretary-general on a number of occasions to discuss human rights issues. The Commonwealth secretary-general was very keen to be involved in this forthcoming conference, which we are holding at the FCO. Sadly, she has another engagement, but she herself suggested that she participate virtually in the conference, and she will be recording a visual message for the event. I hope that reassures my noble friend that there is engagement.

The conference will bring together a wide range of experts, including from the environments of government, business and the media, as well as parliamentarians, lawyers and NGOs, to share best practice and identify opportunities for working together. I am delighted to be able to confirm that the most reverend Primate the Archbishop of Canterbury has agreed to speak, along with Sheikh Abdullah Bin Bayyah, who may be known to some noble Lords, and the UN special rapporteur on freedom of religion or belief, Ahmed Shaheed of Essex University. The aim of the conference will be to provide staff working on human rights at our embassies across the world with practical and innovative ideas to help in their work to promote and protect freedom of religion or belief. To that end, we will also be updating the Foreign and Commonwealth Office freedom of religion or belief toolkit for staff, which was first published in 2009.

I come to the characteristically erudite and thoughtful contribution from the noble and learned Lord, Lord Hope. He raised the interesting prospect of a freedom of religion convention. I understand that given the polarised nature of discussions at the United Nations, we assess that a convention would be difficult to negotiate as it is not predictable that there would be universal assent to it. The difficult balance that we need to strike is that we need to consider whether our time is best spent negotiating such a convention or whether it is better to spend our time working in individual countries where the freedom of religion or belief is under attack and we feel we can do something about it. That is not to say in principle that this idea is not worthy of being kept on the radar screen, and it was very important that the noble and learned Lord referred to it.

We greatly value the work of all the partners with whom we work on this important issue. Ministers, diplomats and officials continue to meet regularly with leaders of different religious groups from around the world, UK faith groups and civil society organisations. We try to understand their concerns and endeavour to examine how we can better work together to promote a universal commitment to religious freedom.

[Lord Alton of Liverpool]

My Lords, before the Minister concludes, as we have a few minutes before we have to finish our proceedings, may I just press her on the point that the noble Lord, Lord Collins of Highbury, and I raised about the declaration of events in Syria and Iraq as a form of genocide? She will record that I cited the current Foreign Secretary’s remarks, before he was appointed, that he was baffled by the failure of the Foreign Office to make such a declaration. What is the Foreign Office doing not just to collect evidence but to take it forward and place a resolution at either the General Assembly or the Security Council so that proceedings may be brought against those who have committed these heinous crimes?

[Baroness Goldie]

With the change of regime of the Foreign Office, it may be timely to refer the question again. That is all I can offer to do, and I undertake to the noble Lord that I will do it. We can only see what response is forthcoming.

I thank all contributors today for this serious and thought-provoking debate. It is an area where there is no monopoly on wisdom and all worthwhile suggestions and contributions are very welcome and received with great warmth. I reassure noble Lords of the continued commitment of the UK Government in support of Article 18. I hope I have done that by giving just a few examples of how we are working with groupings such as academics, think tanks, NGOs, faith representatives and parliamentarians in further pursuit of this fundamental human right. The Government will continue to work towards the full realisation of the right to freedom of religion or belief for every individual and we look forward to doing that in tandem with everyone, such as your Lordships, with an interest in securing that vital objective and undertaking that vital task.