Freedom of Religion or Belief: UK Foreign Policy Debate

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Department: Foreign, Commonwealth & Development Office

Freedom of Religion or Belief: UK Foreign Policy

Lizzi Collinge Excerpts
Thursday 17th July 2025

(1 day, 17 hours ago)

Westminster Hall
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Lizzi Collinge Portrait Lizzi Collinge (Morecambe and Lunesdale) (Lab)
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It is a pleasure to serve under your chairship, Mrs Harris. I thank my hon. Friend the Member for North Northumberland (David Smith) for securing this important debate. Religious persecution is not confined to any one group, belief or country. It is a global issue that threatens the fundamental right to freedom—the right to believe or not to believe as we choose, free from violence and repression.

I am lucky to represent Morecambe and Lunesdale, which is home to over 40 churches that stretch across our towns and villages from the north-east in Sedbergh right down to Heysham. Although I do not have any faith, I often find myself in churches talking to my constituents. Through countless conversations, I know that my constituents want people across the world to hold the same freedom that they do: to practise religion or to follow no faith at all; to believe as they choose; and to live without fear because of it. In one of those conversations, my constituent, a member of the Heysham Free Methodist church, brought to my attention the persecution of Christians in India, a topic that I have discussed in this Chamber before.

I want to look at the bigger picture and what happens when the state holds up one religion over another or turns a blind eye to faith or belief-based persecution. As a humanist, I am only too aware of the horrors of persecution based on faith or lack of faith, a threat that is made worse when it is state-sanctioned or state-permitted. Persecution on the grounds of faith or belief is not isolated; it is systemic, systematic and global. Government restrictions on freedom of religion or belief are now at their highest level since 2007. From the Baha’i in Iran to the Uyghurs in China, people across the world are not free to express their closely held beliefs or to practise their faith or lack of faith freely.

Those systems of persecution exist on a scale. It is not the case that people are either totally free or not free at all—it is not binary. Blasphemy laws exist in 91 nations on this earth, including in Northern Ireland, and they affect 57% of the global population. In 12 countries, a person can still be given the death penalty for blasphemy, and in 60 others, they could end up in prison. State enforcement of religious beliefs, whether explicit or de facto, is an affront to human rights and our democratic ideals. If we are not free to believe or not believe, we are not equal in dignity and rights.

Human rights laws are there to protect people from discrimination, violence and harm, but they protect people, not ideas. Freedom of thought includes the right to question, to doubt and to disagree without the threat of punishment. State-enforced or state-backed religion suffocates freedom of expression or belief, and religious freedom is not just for the religious. Freedom of belief is the bedrock of any free society.

I want to call particular attention to the persecution of those who hold no faith, a reality that often, unfortunately, goes unrecognised. In 2022, the president of the Humanist Association of Nigeria, Mubarak Bala, was sentenced to 24 years in prison for a Facebook post that was deemed to be blasphemous. He was recently released after an extensive appeal and campaign, having served two years in detention, where he was denied legal counsel, medical care and contact with his family. I am very pleased to say that Mubarak is now safe in Germany, and I had the honour of meeting him earlier this year when he joined us remotely at the all-party parliamentary humanist group, which I chair.

Jim Shannon Portrait Jim Shannon (Strangford) (DUP)
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I am not sure whether the hon. Lady knows this—she probably does—but the deputation to Nigeria went through the APPG for international freedom of religion or belief. We approached the Minister responsible and put forward a case for the release of Mubarak Bala, and I believe that we can take some credit for that intervention, along with many others, to ensure that his freedom was assured.

Lizzi Collinge Portrait Lizzi Collinge
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I thank the hon. Gentleman and all the other people involved; I believe that was part of Mubarak’s release and I am very grateful for it, as I am sure are Mubarak and his family. His story reminds us that non-religious belief can be just as dangerous as religious belief in the eyes of a repressive state.

I want to pay special thanks to my hon. Friend the Member for North Northumberland for his work as the UK’s special envoy for freedom of religion or belief. The framework he introduced earlier this month sets out a really clear vision for the UK’s global leadership on this issue. It rightly focuses diplomatic efforts on 10 priority countries and on work through international bodies to build the long-term partnerships we need to drive change. As a Labour Government, we champion human rights, including freedom of religion or belief, not only because it is in our national interest to support an international rules-based order, but because it is simply the right thing to do. Those are not abstract ideals; they are the foundations of this Government’s mission and of any free society.

The evidence backs that approach. Countries that protect the rule of law and fundamental freedoms tend to be more stable, prosperous and resilient. When we share and support those values abroad, we help to build stronger international partners, and that contributes to the UK’s security, growth and development. We know that achieving that will be complex, and the plan recognises that we must work with other Governments, civil society and multilateral institutions to find common ground and deliver real change.

Producing real, on-the-ground change takes flexibility. In some cases, progress will come from bold commitments and public statements. In others, it will come through private discussions and quiet diplomacy. This is an approach guided by partnership and shared learning, working towards the shared goal of securing freedom of belief for everyone, everywhere.