Feminism in the School Curriculum

Liz McInnes Excerpts

Monday 11th January 2016 Commons Chamber

[Dr Huq]

My hon. Friend puts it well. Jessy McCabe is with us this evening, and her e-petition—a very modern way of petitioning the Government—obtained nearly 4,000 signatures. When I pointed that out to the Prime Minister during Prime Minister’s questions, he congratulated her. However, that should not have been an afterthought. Why do these things go so far that they have to be brought back from the brink?

Last month, the Department for Education said that feminism could still be studied as part of the reforms to the A-level sociology curriculum, and that the proposed move

“tied in with school autonomy and trusting heads”.

It is not good enough to leave it to chance in that way. Teaching and learning strategy should enrich students because, as many Members have pointed out, feminism informs history and globalisation. This is not just one of those theoretical “isms” as many of these things are; feminism affects us all every day. As young people go on to study at university across different disciplines, having the compass of feminism and an understanding of unequal gender relations to navigate their path is critical, and we must make the classroom responsive to, and representative of, society. The syllabus should not be gender-blind, because that is denying reality. We could also include world thinkers on an expanded list, such as Simone de Beauvoir from France, or the American black feminist, bell hooks.

In the December debate in the other place, Lord Nash declared that the proposed new content for politics A-level was an improvement on the last one because for the first time it contained political ideologies. However, feminism was not one of the named ideologies, so that is a little inconsistent. The Department for Education justified the move on the grounds of giving more choice to schools, but to us it looked like freedom to downplay the historical contribution of female thinkers. It took reports on the website “BuzzFeed” over Christmas for us to have some inkling that movement was taking place, and such unofficial, if positive, statements, need substantiation tonight.

Today I tried to get clarity from the Department, and I rang up the parliamentary affairs section, which over Christmas was asking me, “What is going in your speech? ”—this is hot off the press, so I did not entirely know the content. I did, however, ask whether the rumours in The Independent on Sunday were true, and I was given the classic response, “The Minister will be laying out the Government’s position in the course of the debate.”

[Liz McInnes (Heywood and Middleton) (Lab)]

With the article in The Independent on Sunday, I did what one should not do and looked at the comments underneath. Some said, “Feminism equals hate”. I would not like to hazard a guess, but I suspect that those comments came from men. Does my hon. Friend agree that we really need to educate men as well as women about feminism? It is not just a women’s subject, and we need to clarify to men what feminism really means.

[Dr Huq]

I totally agree with my hon. Friend. When The Guardian had a women’s page, I often wondered whether that meant the rest of the newspaper was for men. When academic departments teach women’s studies, it makes me think, “Does that mean everything else is for men?” She makes a powerful point very well. It is true what they say: one should never go below the line, where the comments from all the crazy people are. [Laughter.] Not that I am empowered to make a diagnosis. Sorry, where more exuberant people sometimes post before they have engaged their brain. No, before they have thought of the consequences of their exuberance. [Laughter.] Anyway, we are nearing the end.

An opinion piece in November in The Times Educational Supplement, the in-house journal for the teachers of our nation, advised readers to:

“use the topic of feminism in the delivery of subject content. In maths, look at the pay-gap. In science, explore the work of female scientists. In PE, explore the notions of ‘female’ and ‘male’ sports. Make gender an explicit part of teaching…Make them cry and make them angry. Then tell them your generation has failed them and it’s now on them to go out and change it for the better.”

This is all sound advice—from a male head of history at a school in Hertfordshire.

Any curriculum needs to be inclusive, balanced and pluralistic to foster mutual understanding between people of all backgrounds, genders, sexualities, ages, ethnicities, and all faiths and none. Sadly, this sorry shambles where a change is shelved—if that is what is going to happen; we are still waiting to hear—after it should never have got to the advanced state that it did in the first place, is not an isolated incident. A-level music has already been mentioned. A petition with nearly 4,000 signatures pointed out that out of 63 composers, there were zero women. That is even worse than one out of 16, which meant that 94% were men. We do not need a calculator to work out zero out of 63, even if my constituent Jessy McCabe reversed that situation.

On GCSE religious studies, Members may not have noticed—it slipped out at the very end of last year—that in November a landmark High Court judgment ruled in favour of three humanist families who challenged the Government’s removal of non-religious world views in their rewritten syllabus for that subject. In the judgment, a High Court judge stated that that was:

“a breach of the duty to take care that information or knowledge included in the curriculum is conveyed in a pluralistic manner.”

The British Humanist Association called it “a stunning victory” and pointed out that

“continuing to exclude the views of a huge number of Britons, in the face of majority public opinion and all expert advice, would only be to the detriment of education in this country and a shameful path to follow.”

I hope—dare I say pray, as we are talking about religion?—that history repeats itself in this House tonight and we see a U-turn. Women’s voices have in the past all too often been silenced. That was meant to have happened in the bad old days, before the right to vote and before the Equal Pay Act 1970. In 2016, we cannot allow women’s voices to continue to be silenced. As Mary Wollstonecraft, the one surviving woman from the draft syllabus, put it:

“I do not wish”—

women—

“to have power over men, but over themselves.”

How can women have power over themselves if they do not know the voices that have created the foundations on which they stand?