(5 years, 11 months ago)
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Indeed I am, and that too is a point to which I hope to return in the course of my remarks.
I apologise for not being able to stay for at least the middle part of the debate, because of another parliamentary duty. Does the hon. Lady agree that one of the consequences of this debate and those BBC programmes is that publicity attaches to the builders? It would be a good idea for there to be some forum that other media could look at, so that the names of the builders that manage to build homes without defects or correct them quickly get praised, and those that do not get damned.
The hon. Gentleman has raised an important point about the impact on the reputation of the whole industry. Although some of the builders involved are household names, it is important to recognise that, as I have heard, some smaller local builders are implicated in delivering poor-quality build, whereas others meet a very high standard of both build and customer service. However, too often, it is the large developers—whose reputation people will be familiar with, and in which buyers might reasonably feel they could place some trust—that are letting their customers down so badly.
I will put on the record a few of the other major household names that I have heard mentioned, as although I will be talking about my constituents’ experience with Persimmon Homes, Persimmon is far from being the only offender. I have also heard about problems with Bellway Homes, which my hon. Friend the Member for Edinburgh South (Ian Murray) mentioned; Harron Homes; Charles Church, which is an arm of Persimmon; Linden Homes; David Wilson Homes; and Keepmoat Homes. It is entirely possible that colleagues will add to that list in the course of our discussion.
The problems of defects are compounded by the appalling customer service, and sometimes outright bullying, that homebuyers experience when they attempt to have defects remedied. My constituents in Woodsend began complaining about their new homes many months ago. Lisa tells me that she waited a year and a half before Persimmon even gave her a named customer service contact, although the company did find time in that period to pay its then chief executive a £75 million bonus. I wrote to the company on Lisa and her neighbours’ behalf earlier this year and was staggered to be told that it was not Persimmon’s policy to deal with MPs. However, it was not dealing with or responding to the homebuyers either. I think the House will agree that that is truly shoddy and reflects systemic problems that are incumbent on Government to sort out.
Buying a house is the biggest, most important purchase most of us will ever make. People work hard and save up for their dream home, but too often instead they are suffering huge cost, stress and inconvenience.
(11 years, 6 months ago)
Commons ChamberThank you for that exceptionally helpful advice, Mr Speaker. I am, of course, moving new clause 15 and speaking to new schedule 1 and amendments 19, 20 and 21.
I should like to pay tribute to the British Humanist Association for its support with drafting and its general and wider advice. This proposal seeks to put right a long-standing injustice in a simple and uncontroversial way.
I would like to make a little more progress and then take some interventions. Let us start by establishing the ground on which I shall make my case and I will accept interventions later.
Whereas Christians and most other believers have a choice when they marry of a civil ceremony in front of a registrar, or a religious ceremony that reflects their beliefs, non-religious people have no choice: it is the local registrar at a register office or in a so-called approved place or nothing.
The Government have objections to my proposals. It is important to say this afternoon that we are absolutely crystal clear about what those objections are. If there are problems with the way in which the new clause seeks to achieve its objective, we stand ready to work with the Government to address those concerns. There is a very strong wish for humanist weddings to be recognised and for any perceived problems to be overcome.
It has been suggested that the proposals before us are in some way a wholesale departure from what has been described as fundamental English marriage law. I question whether any such fundamental law in fact exists. Our marriage laws are an accretion of changes and legislative and social developments over many centuries, but I accept that the broad framework in which our English marriage system operates goes back in many regards to the 18th century when Lord Hardwicke introduced his Marriage Act 1753, which required all marriages to be conducted in parish churches and after due notice had been given.
The hon. Lady is right to highlight the general importance of the premises in English law in relation to most faiths, but I think she should bear in mind that in the Church of England the clergy are registered, that registrars are registered in our civil system and that, as I have said, Jews and Quakers already operate in a different legislative framework from that governing religions as a whole.
I know my place.
When I first received communications from humanists supporting this approach, I looked up “humanist weddings”, and discovered from the humanism.org.uk website that there are wedding celebrants who can take services now. It is recommended that people obtain a civil marriage certificate at the register office and then hold the ceremony wherever they want, perhaps in the open air: they are not limited by buildings in any way. I understand that that applies to a number of religions, as well as to humanists. I am therefore wondering whether we need to have this debate.
What the hon. Gentleman says about other religions may be correct, but it is not the case that all religions are required to go through a dual process. Jews and Quakers are not. My contention is that we should recognise the strong popular support for humanism, just as we recognise popular support for other forms of marriage. Many organisations can perform legal marriages in their own right, and do so for smaller numbers than the humanists would and, indeed, than the humanists do now. While I would not for one minute suggest that our marriage laws should be based on some sort of numbers game—although I believe that some Members sought to suggest as much in Committee, an approach that I found somewhat offensive and regrettable—my contention is supported, in this context, by the fact that not only is practice in relation to humanist marriages already fairly widespread, but the numbers are increasing. The popularity is growing.