St Patrick’s Day: Irish Diaspora in the UK Debate
Full Debate: Read Full DebateJohn McDonnell
Main Page: John McDonnell (Independent - Hayes and Harlington)Department Debates - View all John McDonnell's debates with the Northern Ireland Office
(9 months, 1 week ago)
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I completely agree with my hon. Friend. I also place on record my thanks to the late, great Tony Lloyd, who was my constituency MP when I was a child. He was a huge champion of the Irish community in Greater Manchester, and his legacy lives on today. My hon. Friend is right that it is important to remember that identities and links are changing year on year, with each passing generation, whether they come here to call Britain their home or have third, fourth or fifth-generation children and grandchildren who try to keep their cultural heritage and ties going.
The social and economic impact of the Irish diaspora in the UK and across the world has been duly recognised by the Irish Government in Ireland’s diaspora strategy, which aims to celebrate and strengthen the social, economic and cultural bonds between Britain, Ireland and other parts of the world. The strategy refers to the
“diverse and dynamic global community connected to Ireland through ties of citizenship, heritage and affinity, retaining a strong sense of Irish identity that has remained vibrant over the ages.”
At the time of the 2021 census, there were about 523,000 Irish-born people living in England and Wales alone, but those figures capture only a fraction of the second and third generations with Irish heritage. Bronwen Walter, emerita professor of Irish diaspora studies at Anglia Ruskin University in Cambridge, estimated a few years ago that there are roughly 5 million people with at least one Irish parent or grandparent.
As visits to Irish cultural and community centres across Britain will show, the intergenerational community is thriving. Irish in Britain has stated:
“The numbers of people frequenting these centres, as well as the profiles of those actively involved in running activities at these cultural hubs confirm the increasing diversity of people who embrace their Irish heritage”.
Every first, second or even third-generation Irish diaspora member will know that when we hear a surname that sounds Irish, or have an inkling that someone has a bit of Irish in their background, we always set about finding out where their relatives—especially their parents or grandparents—are from, even down to the road that they lived on, in case anybody might know them. We want to check the pedigree. I will get that bit out of the way first by doing a little bit of a pedigree check on myself, for anyone who wants to know.
My mum, who was a Kelly before she married, is from Galway and my dad is a Long from Belfast. We have an interesting story about the Galway Kellys, if anyone knows the city: apparently my mum’s family had the shop and lived in the famous historical focal point there called the Spanish Arch—[Interruption.] Yes, I know! The Kellys have laid claim to that historical link for years. Anyone who was anyone was told of their claim to that important building. Then one day, while we were wandering about the Galway City Museum, we came across an old hand-written logbook, which stated the spooky fact that before the Kellys—hundreds of years before, in fact, because the Spanish Arch was built in the 1500s—a Bishop Long had lived there. That gave my dad cause to claim that the Spanish Arch was actually the ancestral home of the Longs, something he stated was further proven by the fact that the lane next to the arch, which runs along the harbour walls in Galway, is called The Long Walk. Suffice to say the Kelly relatives were not impressed at my dad’s protestations; they had always thought that The Long Walk was called that because it was a long road.
Further pedigree checks have been carried out on members of my family. My husband is a Bailey. He has no known Irish ancestry, but he still had to go through his own pedigree check when he was presented to the family many years ago. That escalated to the point that, during one family visit to Galway just before we married, everyone in the local pub that my aunt and uncle frequent had been furiously researching the Bailey family name, to check out my husband and make sure that he was all right for me to marry. Despite his having no known Irish links, they presented him with a genealogical history of the Irish surname Bailey, to prove to him that he actually had an Irish surname and therefore was Irish somewhere along the line, even if he did not know it yet. They also found him a castle allegedly owned by generations of the Bailey family, and presented him with a picture and details about it, so that he could check out whether he had any ancestral claim to it.
Joking aside, I was proud to grow up immersed in our thriving Greater Manchester Irish community. Every year, I was dispatched to the Irish centre, St Kentigern’s, Chorlton Irish Club and the Southern—you name it—to hear the music, arts and culture of my heritage. I read my mum’s copy of The Irish Post every week, which was the voice of the Irish in Britain, because it was important to know who we were and where we came from, and to foster that duty to keep our heritage alive for future generations.
My hon. Friend just mentioned The Irish Post. It is worth paying tribute to Breandán Mac Lua, who was the editor of The Irish Post and who held the Irish community together with information and community activities, even in the darkest of times. He linked up with Brendan Mulkere, the musician who taught different generations Irish dance, Irish fiddle and Irish whistle, particularly in London. That generation, in the toughest of times, held things together.
I completely agree with my right hon. Friend. The Irish Post was not only the voice of the Irish in Britain, but a lifeline to many people who had emigrated here, often in very difficult times, and acted as a support mechanism to bring communities together. They knew what was happening in the towns and cities across the UK and, despite the troubles that many people might have faced, they felt that they were not alone.
Indeed, the huge Irish diaspora across the north of England has been recognised by the Irish Government, who have opened the consulate general of Ireland for the north of England. Its establishment reflects a strong commitment to developing the British-Irish relationship and will strengthen the political, commercial, community and cultural ties between Ireland and the north of England.
Describing the contribution of the Irish community in Greater Manchester, Ireland’s President Michael Higgins has said that they had given the area countless talented footballers, vibrant cultural festivals, talented students, writers and businesspeople. For example, it was the Irish who made the greatest city on Earth—Salford, of course—a city in its own right. During the mid-19th century, there was an influx of Irish people into the Salford area, partly due to the great hunger in Ireland. In 1848, Salford Roman Catholic cathedral was consecrated, reflecting Salford’s large Irish-born community at the time. It was also the Irish who built the Manchester ship canal, which spurred on the industrial revolution in the north-west.
We have made our mark on culture and music too: from renowned playwright Shelagh Delaney to Shaun Ryder of the Happy Mondays, the list of successful Irish Salfordians who made their mark on the world is endless. It is also said that the famous song about Salford, “Dirty Old Town”, written by Salfordian Ewan MacColl, has all but taken out its own Irish citizenship.
The Irish community in Salford was at the heart of historical political theory and political activism. One example, Mary Burns, was a working-class woman with Irish parents, best known as the lifelong partner of Friedrich Engels. Sadly, we do not hear much about her, because they were living quite a bohemian lifestyle—living in sin was a big no-no in those days, and Engels got rid of all his personal letters to Karl Marx about Mary and himself after the latter’s death. We therefore know very little about Mary Burns, but it is said that Burns guided Engels through Salford, showing him the horrific poverty of Salford and Manchester, influencing his thinking and research, which later resulted in the well-known political work, “The Condition of the Working Class in England”.
We also lay claim to another fierce political activist in Salford: Eva Gore-Booth, the famous Salford suffragette and trade unionist, and the younger sister of Constance Markievicz. The two sisters spent their early years in Sligo, with Constance ultimately doing her thing in Ireland and Eva making her way to Salford, where she campaigned for women’s suffrage and trade unionism, and helped to set up the Manchester and Salford Women’s Trade Union Council, a precursor to the TUC we know today.
It is, however, often the less famous people who have the most evocative stories to tell. Irish in Britain has recently launched its “Look Back to Look Forward” exhibition—I urge anyone who does not get a chance to see it in person to check it out on the Irish in Britain website. The exhibition looks at the community’s journey over the last 50 years, sharing personal stories and the struggles and triumphs that have shaped each family’s history. The project was launched because many Irish immigrants who have settled in Britain since 1973 are now elderly, risking the loss of their migration memories. The project has shared those important voices to ensure that their legacies endure.
Some of those voices came to Britain to escape cultural conservatism, conflict or discrimination; others left Ireland for economic reasons. Each generation who came faced their own challenges and opportunities, from those who left home in search of a hopeful future but endured the horrific racism of the “No blacks, no Irish, no dogs” era in the late ’60s and early ’70s to those who faced less direct forms of racism during the Troubles. Many found greater freedoms and opportunities, and worked hard to build a life, businesses and a bright future for their families. Others saw the growing community and sought to build a network of support and shared cultural heritage that endures in cities and towns across the UK today. The exhibition highlights the multifaceted journey of Irish immigrants and their enduring impact on Britain. No two stories are the same, and the stories exhibited celebrate the shared heritage and contributions of the Irish diaspora.
On the issue of embracing Irish heritage, those who have it will know, as the Irish Times pointed out many years ago when finding out about Tony Blair’s Irish ancestry, that no sooner does a major world figure emerge than the Irish have him or her pegged down to their roots. Tony Blair’s grandparents were from Ballyshannon in County Donegal, and I will lay claim to a few more leading figures. Our lovely Chair today, Dame Siobhan McDonagh, has a proud Irish heritage. Two British Prime Ministers were born in Ireland: William Petty, the second Earl of Shelburne, and Arthur Wellesley, the first Duke of Wellington. Denis Healey and Jim Callaghan were both of Irish origin. The late, great Tony Lloyd and countless parliamentarians across the House have laid claim to Irish heritage, and—who knew this?—Margaret Thatcher’s great-grandmother hailed from Bonane in County Kerry.
Also in the world of politics, I was reading in Jacobin magazine that, interestingly, a disproportionate number of Britain’s trade union leaders are the sons and daughters of Irish immigrants. They include Mick Lynch of the RMT, his deputy Eddie Dempsey, Mick Whelan, general secretary of ASLEF, Sharon Graham, general secretary of Unite, and Baroness Frances O’Grady, former general secretary of the TUC. Additionally, Christina McAnea, general secretary of Unison, is the daughter of Irish immigrants to Glasgow, and Jo Grady, general secretary of the University and College Union, is the granddaughter of Irish immigrants.
The impact of the Irish diaspora on science and civil service is profound. Some of the recent winners of the Irish Government’s presidential distinguished service awards for the Irish abroad include Dr Patricia Mary Lewis, the research director for international security at Chatham House, Jocelyn Bell Burnell, the astrophysicist whose work won the Nobel prize, and Professor Teresa Lambe, one of the co-creators of the AstraZeneca vaccine. They are all from Irish backgrounds, and so too is Dr Susan Hopkins, who we saw on our TV screens during the pandemic as the chief medical adviser at the UK Health Security Agency.
In the arts we have a list of inspirational people, too. There are too many of them to mention them all today, sadly, but they include Danny Boyle, Caroline Aherne, Dusty Springfield, Elvis Costello, Boy George, the Beatles, Kate Bush, David Bowie, Cilla Black, the Sex Pistols, the Smiths, Oasis, Robbie Williams, Ed Sheeran, the Pogues, the Spice Girls, the Stone Roses, Happy Mondays, Primal Scream and Radiohead—the list is quite simply endless.
The success and impact of the diaspora on every aspect of life in the UK is profound. All that aside, it is the everyday actions of my community and communities across the UK that I am so proud of—all the achievements that the Irish and Irish diaspora have had here in the UK, and the ever-strengthening connections between Ireland and UK that are being built.
We have huge numbers of brilliant and dedicated Irish-diaspora politicians and councillors across the UK who are transforming lives within their communities. We have amazing businesses and charitable and social organisations such as Irish in Britain, Irish Community Care, Irish Heritage and the Irish World Heritage Centre in Manchester. We have Irish societies and clubs right across the UK, sports clubs, radio stations, dance and music groups, festivals and even welfare advice services. Special mention goes to The Irish Post and The Irish World, which have been keeping the Irish community in Britain connected for decades.
To everybody watching this debate, whether you are first, second or third-generation Irish or a friend of the Irish community: thank you for what you have done and for what you continue to do. As the former Irish President Higgins has said:
“The closeness and warmth that we laud today was founded to a large extent upon the lives and sacrifices of generations of Irish emigrants who settled in this country—generations of Irish people who came here and contributed so positively to nearly every aspect of British society, who did so much to make Britain what it is today while at the same time fostering understanding, tolerance and cooperation between our two countries.”
That bond goes from strength to strength today, thanks to those who continue to ensure that it endures. On Sunday, wherever you are and whoever you are celebrating with: Lá fhéile Pádraig sona daoibh—happy St Patrick’s day.