(4 years, 10 months ago)
Commons ChamberThe right hon. Member speaks from experience of these issues. He is quite right to say that. It is very difficult for those who do not understand religion to put people into places of religious control and support. That is my clear point. We should have proper registration of people who go into these institutions. Anybody who goes into them should be required to have the proper qualifications and certifications, yet we let most people walk in, and we say that they can do this job. We have heard stories of radicalisation being perpetuated in certain prisons by some of the people who have gone into them. It is important that we look at how we move forward.
I intervene partly to pay tribute to the hon. Gentleman for the good work that he has done in this field over a considerable time. He points out the difference between Islamism and Islam—a difference too rarely identified by our media, as he says. Perhaps a review of all the Prison Service’s work on the appointment of imams and their work in prisons should be part of the Government’s ongoing plans to address the issue.
Again, I concur with the right hon. Member. As for the Government moving forward on this, for the past 10 years we have not paid enough attention to what has gone on. We need to look at this seriously. The two incidents we are considering, as well as others, and the potential release of other prisoners have brought the issue to our attention.
A big functional issue in prison is how we position inmates. The Acheson report looks at segregating these prisoners. How to deradicalise is a really big issue. If we put these prisoners all together, they become a group. If we put them with other prisoners, they radicalise them. We cannot keep prisoners on their own, because human rights law does not allow that. There is no magic wand of deradicalisation. We have to take the issue very seriously. We have to get the right people, with the right understanding. Good work has been done in Indonesia, the United Arab Emirates and Saudi Arabia on ways of deradicalising. We have to learn lessons from how those countries are proceeding, in order to address these issues. We have to go further in looking at those methods, whether they are relevant, and how they relate to what the community wants to do.
We have to look not just at prisons, but at external departments that deal with the issue. We have to consider education, under what licences we allow madrassahs to operate—if they have a licence at all. The only consideration for a local authority in granting permission for a madrassah is whether it would cause traffic congestion. If an applicant clears that hurdle, they can have one. No heed is given to the qualifications of the imam, there is no proper scrutiny of their past, and there are no security checks. Those are very important issues for us to look at in deciding how we move forward.
As for the people we know of, they are the tip of the iceberg. There is still significant radicalisation taking place, and we need to address that in the community. Radicalisation is progressing in prisons because there is a captive audience there. We need to move forward. We need to look at the availability of resources in prisons, because the resources that are required to deal with this problem are quite significant
While we are looking at Islamic extremism, we also need to look at far-right extremism. If this Bill is to apply to terrorists, it must also apply to far-right extremists —it is important that that is said. The contribution of my right hon. Friend the Member for Normanton, Pontefract and Castleford (Yvette Cooper) made a lot of sense. I pay tribute to her for the great work that she has done on these issues, including as Chair of the Home Affairs Committee. She deserves commendation for the great balance with which she has worked on these matters. It is important for that work to move forward.
It is also important to look at how we police these issues. As my right hon. Friend said, we need to look again at control orders for when people come out of prison. In the past 10 years, we have forgotten about control orders. We need to get back to that issue, look at what is valid and appropriate, and see how we can move forward. That is hugely important.
I support the Bill because it is necessary for us to move forward with the resources currently available to us, but we need to have a much deeper look at how to resolve this issue for all our communities in the long term.
(5 years, 7 months ago)
Commons ChamberI thank the right hon. and learned Gentleman for that clarification. His foreword is very brief and that is all I had to go on. There are other issues that perhaps we might discuss outside this place.
The key issue not covered by the report is inter-community relations, predominantly within the Muslim community, whether from Turkey, Pakistan, Bangladesh, India, Kenya or elsewhere in Africa.
I wonder if the hon. Gentleman knows the answer to this point and is able to clarify the matter—or perhaps the Chair of the Select Committee could answer it instead. Initially, one of the four key points of the Home Office inquiry that deals with a similar matter was on intra-Muslim prejudice and conflict, but it was dropped. Does he know why it was dropped?
I thank the right hon. Gentleman for raising that issue, but that is above my pay grade and I have no particular knowledge about that.
The point I want to make is about inter-community discrimination. My hon. Friend the Member for Bradford West (Naz Shah) is aware of the constituent who murdered a person from the Ahmadi community. We should really reflect on that. [Interruption.] I ask the shadow Minister to listen. I am coming to that, so please carry on listening. When we discuss Islamophobia, we also have to consider inter-community Islamophobia. As my right hon. Friend the Member for Tottenham (Mr Lammy) will understand, a huge amount of knife crime is predominantly between Muslim communities, whether Turkish, Pakistani or north African. The other key issue we have to look at is class discrimination. If we are to address the issue holistically and move forward, all these factors are important.
I thank my hon. Friend the Member for Ilford North (Wes Streeting) and the right hon. Member for Broxtowe (Anna Soubry) for giving their best endeavours and having the best intentions in working on the report. I take issue not with the great work they have done and their genuine interest—I commend them for the time they spent on the report—but the issues of Islamophobia are not defined in the report. We must look at that seriously, because it needs addressing properly. I will come to that in my conclusions.
The report says that the Prevent policy, followed for a long time by both Labour and Conservative Governments, is Islamophobic. I believe strongly that Prevent must be amended, but that does not mean that it should not be followed. There should be a better interaction through Prevent with mainstream communities, with its work not limited to small organisations. However, the work done in education has been quite good and positive.
People have made exaggerations. A so-called terrorist house was taken up by MEND, but that was a completely different issue. Social services, a school and the police worked together, understood the issue quickly and dealt with it. However, people wanted to expand on it and highlight it further in the media because that suited their cause.
Chapter 3 of the report looks at a particular case. One person said:
“I was stopped at Heathrow airport. The policeman said that they targeted me because of my attire. This has happened to me so many times. I cannot report it because the police do not see this as Islamophobic”.
That goes to the crux of the definition of Muslimness in the report, which is the key issue for us to address. Muslimness is not just about the attire someone wears. I have a very good friend who is a civil engineer and one of the most observant people of his religion I know. He does not walk around wearing a particular turban. He still works as an engineer, although a lot less than he used to because I think he wants to take it easier. He is a devout Muslim, but he cannot be identified through his attire. If the report is to go the way it seems to be, how can we protect those Muslims who dress normally in society but have in their heart those religious beliefs?
I know someone else in Birmingham who has her hair cropped and blonde. She wears western clothes—sometimes skirts and sometimes trousers. Recently she has come back from supporting a charity in Sindh to look after the poor, open their fasts and do those sorts of things. She does not qualify under the Muslimness description, yet she does more for the Muslim community—