Persecution of Christians

Jim Shannon Excerpts

Thursday 17th November 2022 Westminster Hall

[Jim Shannon (Strangford) (DUP) [R]]

I beg to move,

That this House has considered persecution of Christians and freedom of religion or belief.

I am pleased to make a contribution in Westminster Hall any time, but I am especially pleased to speak on this matter today. The hon. Member for Congleton (Fiona Bruce) and I, with the support of other Members, approached the Backbench Business Committee to ask for a debate around this time, because we wanted it to tie in with Red Wednesday, which is next Wednesday. We were pleased to get the debate, and I am pleased to see right hon. and hon. Members here to contribute to it.

I start by declaring an interest as chair of the all-party parliamentary group for international freedom of religion or belief. In that capacity, I regularly voice, as other Members do in and outside the Chamber, the plight of Christians, those of other faiths and those of no faith who suffer on the grounds of their faith or belief. In my work with the APPG, I am regularly edified and encouraged by seeing all faiths and beliefs work together to advance FORB issues. Whether it is Christians advocating for humanists, humanists advocating for Muslims, or Muslims advocating for Sikhs, cross-belief support is a remarkable driver of change and solidarity in the face of persecution. I believe that human rights and religious belief walk hand in hand—they are married.

However, this debate is specifically about persecution of Christians. We should not shy away from the plight of persecuted Christians. I never will, and others in the Chamber never will. Against a backdrop of deteriorating conditions for many faiths and beliefs, we must not and will not dilute the grave challenges Christians face worldwide. In 2015, the largest religious group was those of a Christian faith, who numbered 2.3 billion, or 31% of the global population. In 2022, 360 million Christians experienced high levels of persecution and discrimination, an increase of some 20 million on 2021. In 2019, religious groups—especially Christians—were persecuted in 190 out of 198 countries.

We often look at stats and just take note of them, but the stats prove the issue. That is why this debate is so important. My remarks and those by others today will show that Christians face extreme levels of violent attacks in places such as Mozambique, the Democratic Republic of the Congo, the Central African Republic, Mali, Cameroon, Burkina Faso, China, Russia, India and North Korea. I could name another 40; those are just 10 out of the more than 50 countries where Christians suffer for their faith today. The scale of oppression means that it is necessary to focus on one group in particular. That is why I gave the stats that I gave, and that is why the debate is so titled. By advocating freedom of religion for Christians, I can be safe in the knowledge that freedom of religion or belief for all will improve. I am a believer in that, Dame Maria; I believe that expressing myself in this debate on behalf of Christians will ensure that those of other beliefs and faiths have the very same rights.

This debate is especially pertinent because next Wednesday, 23 November, is Red Wednesday. That is a Christian initiative, spearheaded by Aid to the Church in Need, to remember our Christian brothers and sisters around the world who are persecuted for their faith. Buildings will be lit up red—the colour of martyrdom, which illustrates the blood of saints killed across the world. Next Wednesday, I hope that more and more people will be made aware of the persecution of Christians.

Yesterday, Aid to the Church in Need launched its latest report, entitled “Persecuted and Forgotten?” I wish I could have attended that event, but the hon. Member for Rutherglen and Hamilton West (Margaret Ferrier) brought me a copy of the report during the Westminster Hall debate on Ethiopia and Tigray. The report highlights cases of Christians persecuted due to their faith over the last three years, and it makes for harrowing reading. Some of the contributions to that debate referred to cases in the report, which are harrowing. I always find it incredibly hard to listen to contributions in the Chamber recounting personal stories of what happens to men, women and children because of their faith.

In 75% of the countries surveyed, oppression or persecution of Christians has increased in recent years. Similarly, the Open Doors “World Watch List” report finds year after year that the persecution of Christians is getting worse, not better—it never seems to get better. Last year, 5,898 Christians were murdered for their faith, and thousands more were maimed or injured, or had their places of worship damaged or destroyed. In the age of technological, social and medical advancements, we should ask ourselves why rights for Christians are not advancing. We are here today to make that point and illustrate it in an evidential way with stories.

[Alexander Stafford (Rother Valley) (Con)]

The hon. Gentleman has set out the statistics about how many Christians have been persecuted for their faith. Does he agree that, as a Christian country with an established Church, we need to do more to protect Christians in the UK and across the world, and use our global influence, especially in the Commonwealth, to help Christians and people of all faiths so that no one has to die in such horrific ways?

[Jim Shannon]

I certainly do. I am very pleased that the hon. Gentleman is here to participate in the debate. He and I hold similar Christian views and faith.

My party and I first held a debate on the persecution of Christians back in, I think, 2012. The right hon. Member for Gainsborough (Sir Edward Leigh) and the hon. Member for Congleton were both there, and there was consensus on both sides of the Chamber. That is when debates on Christianity as a persecuted faith started, and we have continued to hold them. I think they have had a key role.

I am pleased to see the Minister in his place. I spoke to him before the debate and I have great expectations of him, because I know he understands the issue. The hon. Member for Congleton and I were both saying yesterday that we have high expectations of him, and I am sure we will not be disappointed.

Complacency about the ever-worsening conditions for Christians around the world must stop now. The “Persecuted and Forgotten?” report found that the situation for Christians has worsened in all the countries in Africa that were reviewed: Mali, Sudan, Eritrea, Nigeria, Ethiopia and Mozambique. The atrocious conditions are evidenced by a sharp increase in genocidal violence. I use that word on purpose, because it illustrates exactly what is happening: it is genocidal violence from militant non-state actors, including jihadists. It is very clear to me that we need to address this issue.

Over the past two years, I and many other hon. Members have repeatedly highlighted how Christian persecution has only intensified since covid-19. According to the Institute of Development Studies:

“In a significant amount of the nations which have encountered outbreaks of the novel coronavirus, politicians and opinion leaders have openly condemned religious minority populations under the guise of epidemiological containment”.

In other words, it is saying that those of the Christian faith are the subject, in this case, of

“hateful messages on social media, public speeches and official policies.”

One would have hoped that such a diminished standard of treatment of religious minorities during covid-19 would have abated by now, but, disappointingly, that does not seem to have happened. The deteriorating conditions accelerated by the pandemic have not been fleeting or vaccinated away. Instead, the pandemic facilitated the creeping curtailment of Christians’ exercise of their faith. That is now the new normal, with no sign of improvement. That has to be addressed across the world.

There are so many countries I could touch on to exhibit the ever-worsening conditions for Christians around the world, but two in particular stand out to me. I have visited both. I want to speak about Nigeria, which I visited in May 2022, and Pakistan, which I visited in 2018. I hope to go back to Pakistan in February next year, if I am spared until that time. Why do I choose those two countries when so many others are also culprits? It is partly for the sheer scale of their abuses of Christians and other religious groups, but it is also because they are the two largest recipients of UK aid. I want to tie those stories together. I am all for UK aid—I am very supportive of it—but I think there has to be an undertaking from Nigeria and Pakistan to address the issues of Christian persecution, discrimination and abuse.

It is my hope that the UK can make the most difference to those countries, and it has a great responsibility to do so. When this country’s taxpayers are contributing to aid going to countries that allow the perpetrators of persecution to escape with immunity, we must ask ourselves whether we are confident that we are not complicit in any abuses taking place. We need to use the aid that we give to those and other countries as an instrument to change what is happening.

To that end, this Government must continue to seek answers about where their aid is going, who it is reaching, and whether religious groups in need are benefiting from that assistance. I ask the question of others on many occasions. Like others, I hear the stories of religious groups not getting the assistance they should when it comes to humanitarian aid and direct UK aid to those countries. Without significant transparency about the aid that is distributed, we cannot be sure that it is not simply fuelling the oppression of Christians. That is a big statement to make, but it is how we feel. Others will illustrate that clearly.

Gender-specific religious-based persecution is a serious problem in Pakistan, with some reports listing it as one of the worst offenders worldwide. When we were in Pakistan back in 2018, we had discussions with the high commissioner about the blasphemy law, which I will comment on later. We chose to adopt a certain attitude on that visit to Pakistan, because we thought that if we condemned the blasphemy law outright, we probably would not get the opportunity to speak to the judges we needed to speak to. Instead, we illustrated to them evidentially that—and it is true—accusations of blasphemy are often malicious, vindictive and untrue. That is what happened in the case of Asia Bibi. Two of the three judges we met agreed; they were of the opinion that it was malicious, vindictive and dishonest, and they said that Asia Bibi would be released. There was an appeal and she was released; she now lives in Canada with her family. But there are other Asia Bibis in Pakistan, and it is very clear from ongoing cases that blasphemy laws are being used in a vindictive fashion.

Aid to the Church in Need’s “Hear Her Cries” report recorded that in the Sindh province in 2018 there were more than 1,000 cases of Christian or Hindu women suffering forced conversion—almost three a day. More often than not, they are just young girls. Women also suffer so-called forced marriage, which is not marriage at all—not as you, Dame Maria, and I would see marriage. It is the rape of non-Muslim women, who are often under age, too.

One high-profile case is that of Maira Shahbaz. I am pretty sure that the right hon. Member for Gainsborough will speak about this, too. In 2020, aged just 14, she was abducted, raped, and forced to marry her abductor and convert. Her birth certificate showed that she was under age, but Lahore High Court judged her to be legally wed, even though the law of the land said that that was impossible. Since Maira escaped from her captor, she has been forced to stay in hiding. Despite repeated requests that the Home Office in this country grant her asylum, she is still waiting. I know that that is not the responsibility of this Minister, but I make a plea, as others will, for Maira Shahbaz to have her asylum request processed so that she can settle in this country, with the freedom that she deserves to have. Hers is a worthy asylum case and a very clear one, given the violence and the loss of freedom that she has suffered.

Sadly, gender-specific persecution is not unique to Pakistan. According to gender-specific research released last year, there was a 31% increase in violence, be that sexual, physical or psychological, against Christian women and girls compared with the previous year. The latter two forms of violence saw the biggest increase in incidents. According to Open Doors:

“Sexual violence can be overt, such as Christian women being abducted by Boko Haram and used as sex slaves, or it can be covert, under the guise of forced marriage, for example. Given the honour culture of many societies, sexual violence is often used to intentionally shame and stigmatise victims as well as their families and communities.”

The impact on all the families is quite large and quite significant.

Moreover, in honour/shame cultures, such as those found in India, many of the methods used to persecute Christian women and girls result in stigma—indeed, that is often a key reason behind the attacks. For example, rape victims are often viewed by society as sexually impure, making them vulnerable to rejection and limiting their prospects. This only serves to perpetuate a cycle of violence against Christians, making it increasingly taboo to be a follower of Christ in this world, which is something that I and many in this Chamber adhere to.

In Pakistan, gender-specific persecution is not the only challenge that Christians face. The ever present threat of allegations under blasphemy law and subsequent imprisonment or death has been used as a weapon against the Christians in Pakistan. Pakistan’s infamous blasphemy laws continue to be leveraged to accuse Christians and other non-Muslims of insulting the Prophet Mohammed or the Koran. Those false accusations are slurs, but they are also malicious, vindictive and dishonest, and they are often made in order to target Christians after a non-related dispute. Many of the cases that I have been aware of have had something to do with land disputes, property disputes, or fallouts. Even a false accusation can lead to mob violence. Once again, such allegations can lead to Christians living in hiding for years afterwards—as Maira Shahbaz is—with little hope of escape, and closed avenues of asylum in the UK. Those avenues of asylum should be open and available to those who have been persecuted and discriminated against because of their faith.

I visited Nigeria in May, and I am very sad to say that the situation in Nigeria has not changed at all. We had hoped that it would. We had some indications from Government officials that things were advancing. But the reality is very different. In Nigeria, abductions, particularly of women and girls, are rife. Many of us will know—indeed, we will all know—of the kidnapping of the Chibok schoolgirls in 2014. It made headlines when 276 mostly Christian girls were abducted by Boko Haram from their school. What has not made the headlines is the reality of that. Eight years later, more than 100 of those girls are still missing. How hard that must be on their mums, dads, brothers, sisters and all the family members who want to know what has happened to their sisters and daughters.

Regrettably, there are many cases of similar, albeit smaller-scale, abductions, with girls still missing after years. We think of the wee lady Leah Sharibu as well. She has been missing for four years. We had hoped that something might come out of our visit in May in relation to Leah Sharibu, but it has not been forthcoming as of this moment. As long as these girls remain missing, we must ask our Government—my Government—what they are doing to tackle impunity in Nigeria, and how they can be sure that the aid given to Nigeria does not fall into the wrong hands.

I and others have great concerns that Nigeria is the cockpit of Africa and that if it goes wrong in Nigeria, with its massive population, it can go very wrong for the rest of Africa. I know that is something the Minister takes particular interest in, and I am sure that he will give us an update in his response.

In May, earlier this year, I visited Nigeria along with other members of the APPG for international freedom of religion or belief. A main takeaway was that young people were ripe for radicalisation, facilitated largely by Government corruption and a culture of impunity. If more is not done to stem the spread of jihad, we will, without a doubt, witness genocide in Nigeria.

Earlier, I mentioned that some 5,898 Christians were killed last year, for simply believing that Jesus is their Lord. I find that almost incomprehensible. Of those, 4,650 were in Nigeria. That gives us an idea of the scale of the difficulties in Nigeria; that is why my focus has been on Pakistan and Nigeria. Yet again, that figure means that more Christians were murdered in Nigeria for following Jesus than in the rest of the world combined. That is a big stat to take in.

Yesterday, Bishop Jude, from Ondo State in Nigeria, visited Parliament. He is the bishop in the diocese where earlier this year, on Pentecost Sunday—a mere seven days after we visited the area—Catholics were massacred during a church service at St Francis church. Bishop Jude described how young children were shot through the head by Islamists. The amount of pain and suffering that such attacks inflict upon Nigeria’s population is unimaginable, and yet their faith still remains. It is an incredible test of faith, but it also tells of the faith they have.

What of the international community’s response? In November 2021, the US removed Nigeria from its list of countries of particular concern, and it has still yet to redesignate it as such. I ask that the Minister has discussions with the United States about reinstating Nigeria on that list, where it should be. The US of all countries should be doing that. The reasons for removing the designation remain somewhat unclear, especially in the light of such severe violations of freedom of religion or belief.

Although this Government condemned the attack, they also expressed the view in response to a written question on the matter that:

“The root causes of violence are complex, and in the case of intercommunal violence, frequently relate to competition over resources, historical grievances and criminality.”

I do not deny for a second that this is a complex issue or that there is a backdrop of compounding difficulties to the insecurity in Nigeria, but we must stop kidding ourselves that competition over resources, commonly attributed to climate change, is a greater cause of such violence and killings than pure unabated, violent hatred of Christians. The Islamic extremists in Nigeria could have massacred people in the street or in a Government building, but they did not. Instead, they shot, killed and maimed Christians, who were specifically targeted. The distinctly religious-based nature of the conflict should not be dismissed. Scarce resources do not shoot worshippers through the head; extremists do.

The rise of extremism is not unique to Nigeria. According to the latest report from Aid to the Church in Need, in June 2021, fighters belonging to Islamic State in the Greater Sahara executed five Christian civilians seized at a roadblock between Gao, Mali and Niamey, Niger. In Mozambique, al-Shabaab stepped up its terror campaign, killing Christians, attacking Christian villages and burning down churches. The group is affiliated to Daesh, which claimed responsibility for the March 2021 attack on Palma in north-east Mozambique. All the while, we as the west seem to do very little in response.

I know the Government are committed to freedom of religion and belief, but we need to perhaps take a more focused approach in relation to aid on where the difficulties are and what we can do to help. What can we do to stem the flow of violence, persecution, oppression and even genocide against Christians? I have some suggestions for the Minister, for His Majesty’s Government—for my Government. First, the FCDO must continue to affirm FORB issues as a priority concern within its human rights agenda, maintain its focus on gender and sexual violence in conflict and its interplay with FORB issues. In short, a mainstreaming of FORB in the FCDO’s approach to other nations would be welcome.

In connection with that, asylum seekers who are fleeing due to being persecuted for their religion or belief must be prioritised, and that is critically important. If that is done, the delayed acceptance of religious minorities from Afghanistan into the resettlement scheme would never be repeated. There are some people in a hotel in North Down who have been there since they were repatriated from Afghanistan. I welcome the scheme—I really do—but they are still there. There needs to be a system where people can get out. They want to work, they want to be settled and have things getting back to some normality as much as possible. Similarly, utmost efforts should be made to enable religious minorities to make asylum applications. Often they face more barriers than others in this process.

The work of the Prime Minister’s special envoy for freedom of religion or belief, currently the hon. Member for Congleton, must be adequately resourced and fully integrated into the FCDO’s work. That is another ask through this debate. I know that she will not ask for it, but I will ask for it for her, because I think it is the right thing to do. Amplifying the concerns of Christians worldwide is all well and good, but we need to be sure that the FCDO is listening and taking action in response. If that work was incorporated within the FCDO, that would be a massive positive step.

I also suggest, as developed in a debate only a few weeks ago, that His Majesty’s Government do more to encourage the abolishment of the death penalty or life sentences for the charges of blasphemy. That is one small change that could make a tangible difference for so many Christians in multiple countries. Encouraging states to ensure the rule of law and not tyranny by sharia courts is fundamental to that aim. It is wholly unacceptable for a state to constitutionally have no state religion and yet have sharia law prevail among its court system, as it does in Nigeria and in other countries.

Finally, returning to Pakistan and Nigeria, I suggest that foreign and development aid be tied to improving FORB conditions. I have said it before in other debates, but saying that again does not lessen the request. It is a different Minister now, and I am always keen to seek the support and the response of the Minister in post. That proposal would not impact on emergency humanitarian aid. We are not saying that aid should not happen; we are saying it needs to be done to improve FORB conditions across the world. It would not impact on the millions of pounds spent by this Government on general development either. Until our Government can be absolutely certain that the recipients of aid are doing all they can to end the persecution, be it state or non-state actors, we should not be complacent about taxpayers’ money going to these countries.

I want to end on a positive note—this is my last word for the moment. In the Gospel of Matthew, it says:

“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”

If we cannot deliver justice for the oppressed in this life, may we be sure in the knowledge that justice will be theirs in the second? I believe we have a duty, as representatives in this House and as Christians ourselves, to speak up for our brothers and sisters across the world. We ask our Government and Minister—my Government and Minister—to respond in a positive fashion.