Freedom of Religion or Belief

Jim Shannon Excerpts

Thursday 1st March 2018 Westminster Hall

[Jim Shannon (Strangford) (DUP)]

I beg to move,

That this House has considered freedom of religion or belief.

It is a pleasure to serve under your chairmanship, Ms Buck. This debate is specifically about how the UK Government can work to advance the right of freedom of religion or belief at the 37th session of the United Nations Human Rights Council. It is a pleasure to speak on these issues. I thank all the hon. and right hon. Members who have taken the time to come on a Thursday afternoon. There are lots of reasons to say, “No, I cannot be here.” I was speaking at the Christian Solidarity Worldwide event on Wednesday, and I reminded people that there would be snow on Thursday. I said, “Maybe the snow will keep you here.” I said that graciously—I do not want to keep Members for anything but the right reason—but there were Members who had to go home early and Members who were unable to get home and so have come. We are pleased that everyone has made the time to be here. I thank you, Ms Buck, for chairing this debate, and we look forward to significant and helpful contributions from all Members.

I declare an interest as the chair of the all-party parliamentary group for international freedom of religion or belief, which speaks on behalf of those with Christian belief, those with other beliefs and those with no belief. I am also the chair of the all-party parliamentary group for the Pakistani minorities. I want to put those two things on record before we start the debate.

I thank Members for participating in this important debate and for continuing to speak out. Every Member here has spoken out on behalf of those who are persecuted for their religion or belief. I also put on record my thanks, in anticipation, to the Minister. We know how much commitment he has for these issues. He is a Minister who will respond to our requests to him in the way that every Member believes in their hearts that he would. It is pleasing to see the shadow Minister in his place. We know he has the heart for this issue, and we look forward to his significant contribution. I look forward to hearing the comments of other Members on how the Government will raise the issue in the UN Human Rights Council session, which kicked off on Monday. We are having this debate today because we want to send our comments to that session. Hopefully the participation we have in Westminster Hall today will go to ministerial level, governmental level and then to the UN.

As most Members in the Chamber will know, the UN Human Rights Council is responsible for strengthening the promotion and protection of human rights. At each session of the UNHRC, member states come together to discuss human rights violations, give them international attention and make recommendations. We will use the debate to highlight issues that we hope can then feed into the UN human rights commission, which is also meeting. That is why I am very thankful for the opportunity to have this debate, so that Members can raise freedom of religious or belief issues with the Government, and so that the issues can be brought to the UN and given the international attention they desperately deserve.

As Members will know, I have campaigned for many years to raise freedom of religion or belief issues in my role as chair of the all-party group for international freedom of religion or belief. I hope to discuss some of those issues in the hope that it will help the Minister and his team to advance the right to FORB at the UN Human Rights Council. As the debate unfolds and as people participate and make contributions, we will form a joint opinion of what we want among all the parties here, the shadow Minister and the Minister, and that will go up into the heart of Government.

I want to speak about five issues; other Members will speak about others. They are: the mass violence of armed Fulani Muslim herders in their conflict with Christian farmers in Nigeria; the criminalisation of blasphemy and religious conversion in Nepal; the continued state-sponsored persecution of the Baha’is in Iran; forced conversion in Pakistan; and abuses of freedom of religion by the Eritrean state and the ongoing imprisonment of Patriarch Abune Antonios—given my Ulster Scots accent, I hope that sounded as it should.

Sessions of the UNHRC represent an excellent opportunity to increase international attention on an issue, so it would be remiss of me not to use this debate to shine a light on the growing violence of armed Muslim Fulani herders in their conflict with Christian farmers in Nigeria. Since 2001, climate change, over- population and extremist religious interpretations have combined to cause mass violence between those two groups in Nigeria’s middle belt. Despite rarely being discussed in the media, the global terrorism index estimates that up to 60,000 people have been killed in the conflict since it began 17 years ago. Hundreds of thousands have been displaced, and thousands of villages, churches, mosques, livestock and businesses have been destroyed, at great cost to local and state economies.

There is no doubt that violence has been committed by actors on both sides of the conflict, but the Fulani herdsmen militia, armed with sophisticated weaponry including AK-47s, is thought to have murdered more men, women and children in 2015 and 2016 than Boko Haram. We all know how cruel, brutal and violent Boko Haram is. In 2014, it was recognised by the global terrorism index as the fourth deadliest terrorist group in the world. The scale of the violence is unprecedented. At the federal and state level, the Nigerian Government have long failed to respond adequately.

[Bob Stewart (Beckenham) (Con)]

I thank the hon. Gentleman for giving way. I declare that I, too, am a member of the all-party group for international freedom of religion or belief. I am most concerned about what is happening in Nigeria because I do not think we know how many people in the country have been displaced by the violence. It is largely unsung in the press, but having looked at it, I would estimate that at least 50,000 or 60,000 people are displaced for religious reasons within Nigeria.

[Jim Shannon]

I thank the hon. Gentleman for his intervention and his membership of the all-party group. He is there, as we all are, for the same purpose: to try to make lives better and to fight—not physically, but verbally and emotionally—for those across the world who are persecuted.

The Nigerian Government have developed neither early-warning systems nor rapid response mechanisms to violence, and the federal police are rarely deployed. That worries me. Actors on the ground who spoke with the US Commission on International Religious Freedom universally reported that when the police are deployed, they stick to main roads and do not venture into more rural areas where the violence occurs. If they do not go where the violence is and try to stop it, it does not work. The hon. Gentleman is absolutely right about the problem. As Nigeria is a member of the UNHRC, I hope that the Minister and his team will urge the Nigerian Government to do more to defend their citizens. I hope the Minister will offer support to help them do just that.

I will now discuss the situation with freedom of religion or belief in Nepal, which is also a member of the UNHRC. As the Minister knows, article 26(3) of the Nepalese constitution prohibits

“any act or conduct that may jeopardise other’s religion”

or

“convert another person from one religion to another”.

On 8 August 2017, the Nepalese Parliament passed a criminal code Bill that strengthens those constitutional restrictions and outlines significant criminal penalties for offenders. In other words, it is another level of persecution, this time legal. The Bill greatly threatens the rights of religious minorities in Nepal, as the broad definition of the criminal code’s provisions means they can be applied to legitimate expressions of religion or belief. For example, the charitable activities of religious groups or speaking about one’s faith could be considered to be attempts to convert another person. The wording of the Bill is also similar to the wording of blasphemy laws in neighbouring countries, which have been widely misused to settle personal scores, to target religious minorities and to further extremist agendas. The introduction of the Bill is concerning for advocates of human rights and freedom of religion or belief.

What is even more concerning is that the Bill was signed into law on the very same day that Nepal was elected to be a member of the UN Human Rights Council. On Nepal’s appointment to the UNHRC, its permanent representative to the United Nations said:

“This election offers post-conflict Nepal an unprecedented opportunity to prove its worth as an international contributor to the cause of human rights in Nepal and around the world”.

I challenge Nepal to prove to the world that what it is saying in words will happen, because the legal position in Nepal at the moment is contrary to the UN Human Rights Council and what it says. I hope, as I am sure everybody in the room does, that Nepal intends to take this opportunity. I hope that we will challenge Nepal, and that it will change its laws on blasphemy and religious conversion. Nepal’s new role means that it is even more important that the country takes protecting the rights of religious minorities seriously.

It is also important to remember that between 2014 and 2020, the Department for International Development will spend approximately £600 million in Nepal. The UK Government thus have significant influence, through which they can encourage the Nepalese Government to promote freedom of religious belief, not in words, but with action. I ask that the UK Government use that influence, and hold bilateral meetings with Nepalese representatives at the United Nations Human Rights Council, to encourage Nepal to live up to its obligations as a member of the UNHRC.

Another area of grave concern for those who take an interest in human rights and religious freedom is the plight of the Baha’i community in Iran. We have some people in the Gallery today who are here to represent the Baha’is, and we are here to represent them as Members of Parliament and from a legal point of view. The Baha’is in Iran continue to face systematic, state-sponsored persecution. This session of the UNHRC happens to fall during the second cycle of the universal periodic review of Iran’s human rights record. As part of the review, many UNHRC countries have made recommendations to Iran on how it could improve its treatment of the Baha’i community. Those recommendations have covered detention, access to education, access to employment and non-discrimination in legislation. I am sad to say, however, that it seems that none of them has been implemented, which is frustrating.

Moreover, since the election of Dr Hassan Rouhani as President in 2013, ostensibly on a reformist agenda, more than 150 Baha’is have been arrested. As of January 2018, 77 Baha’is were imprisoned because of their beliefs, and more than 30,000 pieces of anti-Baha’i propaganda have been disseminated in the Iranian media. We are here today to speak for the Baha’is and to reassure them. They are people whom we will probably never meet, but we meet their representatives.

I understand that the UK Government are likely to co-sponsor and support a resolution on human rights in Iran at this session of the UNHRC. Perhaps the Minister will be kind enough to confirm that? I certainly would welcome it, and I look forward to that confirmation. The resolution, if adopted, would renew the mandate of the special rapporteur on the situation of human rights in Iran, a post previously held by the late Asma Jahangir. I should like to return to the tragic and untimely passing of Mrs Jahangir later.

Given the sad absence of a report from the special rapporteur on Iran at this session, would the Government kindly consider making a statement during the interactive dialogue on Iran, referencing the dire situation of the Baha’is in that country? Of course, many serious violations of human rights require attention, but I suggest that a statement on Iran is needed to emphasise the intensification of abuses against Iran’s unrecognised Baha’i minority. If people cannot access education, either at secondary or higher level, are unable to own a business or a house, cannot access healthcare, and do not have freedom of religious belief, something needs to be done. The treatment of the Baha’is can, in many ways, be seen as a litmus test for Iran’s sincerity on wider questions of human rights progress.

Another vital issue that I would like to raise is forced conversion and marriage in Pakistan. Pakistani non-governmental organisations, such as the Movement for Solidarity and Peace, have estimated that at least 1,000 Hindu and Christian girls are kidnapped, forced to convert to Islam, and forcibly married or sold into prostitution annually in Pakistan. I cannot begin to understand what has happened to those young girls. The horror and brutality that they go through is unbelievable, and most be recognised by the Government at the UNHRC.

As the Minister will no doubt be aware, Pakistan had a universal periodic review of its human rights record in November 2017. As part of that process, Pakistan received and accepted three recommendations about tackling forced conversion and forced marriage. Pakistan accepted that something has to be done, which is a welcome development, but there are concerns that the recommendations will not be pursued. I am aware of situations in the past where recommendations have been made and no progress has followed, which is unfortunate. I do not want just a verbal confirmation that Pakistan will do something; I want to see actions, because actions are better than words.

In November 2016, the Sindh provincial assembly unanimously passed a Bill against forced religious conversions. The Bill was sent to the governor for approval, but in January 2017 he refused, citing concerns raised by religious scholars and political parties that the clauses were against the teachings of Islam. Such pressure has also impeded the establishment of a national council for minorities’ rights. In 2014, the supreme court ordered the Government of Pakistan to set up such a body to monitor cases of violence and persecution against minorities. The court also ordered the establishment of a special police force to protect minorities and their places of worship. As far as I am aware, those two bodies are yet to be established. Again, there has been verbal commitment, but no action. Let us see if we can move things on. Would the Minister be willing to speak to his Pakistani counterpart to find out about the status of the Sindh Bill and those new bodies? I am also aware of the problems of education, of access to books, and of books that tell stories that are slanted against Christians.

[David Linden (Glasgow East) (SNP)]

The hon. Gentleman is making an excellent speech, and I concur with everything that he is saying. Earlier this week, I met with Cecil, who was here with Christian Solidarity Worldwide. I was moved by some of the stories he told me about his own kids’ experiences at school of censorship in the things that they are taught. The important thing to put on record is that we are not asking for a leg-up; we are just asking for equality, particularly for the Christian faith. It is really disappointing that Pakistan is not adhering to that. Does the hon. Gentleman agree that DFID has a role to play here? Some of these books are paid for by international aid money. It is concerning that the authorities are overlooking that.

[Jim Shannon]

I thank the hon. Gentleman for making that point. I had the opportunity to meet the gentleman to whom he refers, and I agree that his stories were heart-rending. No one could fail to be moved by what he told us.

Finally, during this month’s UNHRC session there will be a specific interactive dialogue on the human rights situation in Eritrea. The UK can contribute to that dialogue by raising the Eritrean Government’s continued abuse of FORB. That abuse was highlighted in 2016, when the UN commission of inquiry on human rights released a report, concluding that the Eritrean Government perceive freedom of religion as a threat, and that there are reasonable grounds to believe that they have committed crimes against humanity. If we believe that—and that belief has an evidential basis—we need to do something.

In Eritrea, there are only a handful of recognised religious organisations, and people who practise unregistered religions face fines and imprisonment, often without charge or trial. Estimates of the number of religious prisoners in Eritrea vary, but it is thought that there are between 1,000 and 3,000 prisoners. Reports of the torture and inhuman treatment of those prisoners are, sadly, only too frequent. According to Christian Solidarity Worldwide, prisoners have been held in metal shipping containers, underground cells, and in the open air, in desert areas surrounded by barbed wire or thorns.

Even the recognised religions are tightly controlled by the state in Eritrea. Abune Antonios, the patriarch of the recognised Orthodox Church, was deposed and replaced roughly 10 years ago. He has been under house arrest since that time. Here we are 10 years later, having been unable to persuade the Eritrean authorities to release him. Antonios was reportedly released in 2017, appearing at a mass in July following an alleged reconciliation with the Eritrean Government. It is widely believed that his tightly managed appearance was aimed at convincing the international community that the human rights situation in Eritrea was improving and, more significantly, at convincing the Eritrean people that the division caused by the patriarch’s removal was over—paving the way for a pro-Government successor. After his reappearance, the patriarch was returned to house arrest. He has not been seen since.

Will the Minister urge the Eritrean Government to release Patriarch Antonios and the prisoners of conscience detained unlawfully simply because of their beliefs? I also suggest that he encourages the Eritrean Government to extend invitations to relevant UN representatives, enabling them to conduct unhindered, thorough, independent and impartial human rights investigations?

To sum up, FORB is a fundamental human right. Tragically, countless people worldwide are suffering because of its denial. In Nigeria, armed violence by Fulani herders has taken the lives of countless innocent people. In Nepal, the Government’s laws threaten the freedom of religious minorities. In Iran, the Baha’i community are oppressed by the state at every point in their lives. In Eritrea, holy men and peaceful believers wind up unlawfully imprisoned. In Pakistan, thousands of young girls are taken from their homes and married off to men against their will. Those are just a few examples of FORB violations across the world.

I believe it is our duty as parliamentarians to speak out for those who have no voice, those who are suffering and neglected and those who want to live their lives in peace—those who just want to worship their God in the way that they want. The 37th session of the United Nations Human Rights Council offers an excellent opportunity to help those vulnerable people, and I ask that the Government raise these issues at this month’s session. During the dialogue with the special rapporteur on freedom of religion or belief, I ask that the Government repeat their stated commitment to FORB. I know the Minister will do that, but will he give us the assurance that it will go to the next stage, to protect the lives of persecuted religious minorities?

Will the Minister also share the steps that he has taken to advance FORB with his counterparts at the UNHRC, and encourage them to take such measures as well? That would be helpful for the debate, and to reassure those in Westminster Hall, in the audience and those watching outside.

Before I finish—this is one of those “finally and penultimately” moments, but I am getting there—I hope hon. Members will not mind if I say a few words about the late Asma Jahangir, the special rapporteur on the situation of human rights in Iran. Her name is familiar to many human rights activists and will be familiar to many in this room. She was a lawyer and campaigner, who co-founded and chaired the Human Rights Commission of Pakistan. She suffered imprisonment and house arrest for her support for democracy and human rights, but her resilience and capabilities saw her become the first woman to serve on Pakistan’s Supreme Court Bar Association. She was a strong defender of human rights in Pakistan and spoke out against violence against women, a position that exposed her to serious threats. At the international level, she was called to serve the United Nations human rights machinery in three roles, first as the UN special rapporteur on extra-judicial executions, then as special rapporteur on freedom of religion or belief and finally as special rapporteur on human rights in Iran, a post she held until her death last month on 11 February, aged only 66. Speaking as someone who is close to 66, that is a young age—I am not that close, but I am going that way.

Pakistan has lost one of its most courageous daughters, the United Nations has lost one of its most effective human rights defenders and many people of faith and campaigners for religious freedom and for women’s rights have lost a friend. She will be mourned in prayers by many communities. I hope that in our debate today in this House we are paying some tribute to Asma Jahangir’s work and her contribution to human rights.

In conclusion, I thank the Backbench Business Committee for giving me the opportunity to bring this subject forward for debate and I thank all hon. Members for coming to participate. I look forward very much to the responses from the shadow Minister and the Minister. Today, in this House, we can be the voice for the voiceless across the world.

--- Later in debate ---

[Jim Shannon]

Thank you for calling me to speak again, Sir David.

First of all, I thank all right hon. and hon. Members who have made the effort to come along today. Many others wanted to be here but, because of the weather conditions, they had to get home. Some are here because of the weather conditions—they could not get away. [Laughter.] No, that is not fair. They are here because they are interested, which is the main thing.

We have had some magnificent contributions to the debate. I will not give a summary of them, Sir David, because I would not have the time and you would not let me. However, I will just say that there were significant contributions from the hon. Members for Stirling (Stephen Kerr), for Mitcham and Morden (Siobhain McDonagh), for Congleton (Fiona Bruce), for West Dunbartonshire (Martin Docherty-Hughes), for Gainsborough (Sir Edward Leigh), for Liverpool, Riverside (Mrs Ellman), for Beckenham (Bob Stewart), for North Tyneside (Mary Glindon), for East Lothian (Martin Whitfield), for Leeds North East (Fabian Hamilton), and for Linlithgow and East Falkirk (Martyn Day).

I thank the shadow Minister—the hon. Member for Leeds North East—for summing up so well. It is very hard to follow that act, but I thank him because he is a gentleman with passion.

I say to the Minister that we are very privileged in the all-party group on freedom of religion or belief. Some staff members are here today and the all-party group does so well because of the workers here in Parliament, and because of what they do for the group and stakeholders. Our communication with the Minister has been substantial and it is immensely appreciated by both us and our stakeholders. We recognise in the Minister a man—can I say this?—who has a passion for and interest in this issue. I am minded of a biblical story. I will not go into too much detail, Sir David, but I will just say to the Minister that we are here to “strengthen your arms” and hold them up, if I can use that analogy. Those who know the story—everyone here will—know that it is a very important one.

I will just say thanks again to everyone for contributing to the debate, and finish with a quick quotation from Scripture. It is from James 3:17-18:

“But the wisdom that comes from heaven is first of all pure;

then peace-loving, considerate, submissive, full of mercy and good fruit,

impartial and sincere.

Peacemakers who sow in peace reap a harvest of righteousness.”

I will just say that everyone here today has made the voice of the voiceless heard in this House, and how well they have all done.

Question put and agreed to.

Resolved,

That this House has considered freedom of religion or belief.