Ukrainian Holodomor

Jim Shannon Excerpts

Tuesday 7th November 2017 Westminster Hall

[Mrs Pauline Latham (Mid Derbyshire) (Con)]

I beg to move,

That this House has considered the Ukrainian Holodomor.

What a delight it is to serve under your chairmanship, Mr Walker, and it is even better that the Minister managed to make it here, having been very busy in the Chamber until this point. The motion is that the House has considered the Ukrainian holodomor, but I hope that we can widen the scope slightly to, “That this House is aware of the panorama of horror of the Ukrainian holodomor, and recognises this man-made famine as genocide.”

I recognise that because everybody is on a one-line Whip and we are about to go into a short recess, not many people will speak in today’s debate, but that does not mean the issue is not of great historical, social and political significance. In 2013, I spoke in this Chamber about the Ukrainian holodomor. Since then, I have repeatedly called on the UK Government to recognise the holodomor in Ukraine as genocide. I stand here today to remind colleagues of that atrocity, which occurred in Ukraine from 1932 to 1933, and to ask again that the Government recognise that politicised act of evil as genocide.

Holodomor literally means “death by starvation”, and the Ukrainian holodomor was a campaign purposely orchestrated by Joseph Stalin to decimate a large segment of the Ukrainian population—the peasants. The Soviet Government tried to requisition as much food out of Ukraine as possible at that time. It is broadly understood that the genocide began in 1929 with mass deportations of prosperous farmers and the execution of Ukrainian religious, academic and cultural leaders. In the 1930s, Stalin’s food programme called for peasants to give up their land and join collective farms. Stalin was particularly opposed to the Ukrainian kulaks, who were slightly more prosperous and therefore thought to be more dangerous than poor peasants. Kulaks were turned out of their homes, forced to give up their land and sent to labour camps.

It is clear that Stalin’s regime wanted to teach Ukraine’s farmers a lesson they would not forget for resisting the collectivisation. Soviet authorities set unachievable goals for Ukraine’s basic grain production of 44% in 1932. That was exceedingly high, and achieving it was even more difficult given that the communists had already ruined the nation’s productivity by eliminating their best farmers.

In 1932, not a single village was able to meet the impossible quota, and under Soviet rule, no grain could be given to a peasant until the quota was achieved. Men, women and children—we must not forget that they were fathers, mothers, daughters and sons—were slowly starved to death through the implementation of a policy intended to put an end to the Ukrainian aspiration for independence. Stalin believed that the Ukrainian ethno-cultural self-assertion was a threat to the pre-eminence of Russian culture in Soviet affairs, and to the centralisation of all political authority.

Ukrainian peasants had their basic freedoms stripped away. They were banned from leaving their home towns and villages. There was no escape. The ways to rescue were intentionally blocked. Soviet troops detained hundreds of thousands of farmers, 90% of whom were forcibly returned to their hungry villages to die. Although the exact number of those who died during the holodomor is not known, it is estimated to be between 7 million and 10 million Ukrainian people. At the height of the famine, 17 people died each minute, 1,041 people died each hour and 25,000 people died each day. More than 3 million children born in 1932 and 1933 died of starvation. Many people died of starvation in their homes, with some trying to end the process by suicide, if they had the strength for it.

While that was happening, the Soviet Government injected 1.7 million tonnes of grain into western markets. That grain, which could have saved millions of lives, was processed into vodka.

[Jim Shannon (Strangford) (DUP)]

I congratulate the hon. Lady on bringing this debate forward and thank her for doing so. Although I had a little knowledge of this part of history, I did not know entirely about it. Does she agree that the Ukrainian holodomor stands as a reminder to the entire world that a nation can rise up from the ashes of hatred to take its rightful place, and will she join me in applauding the Ukrainian people for the indomitable spirit that remains within them to this day?

[Mrs Latham]

I thank the hon. Gentleman for that intervention. Hundreds of thousands of people in this country are descendants of people who were part of and who died in the holodomor, so they do have an indomitable spirit, and even now in Ukraine they show that they will not be bowed by the people of the Soviet Union.

The historian Dominic Sandbrook recently wrote in the Daily Mail about the brutality of this “Marxist experiment”. He said that there were

“Starving children, mass graves, vigilantes, even cannibalism: the famine saw human nature stripped to the bone.”

The disregard for the life of the Ukrainian people was abominable. The corpses of those who had died seeking food lay on the roadside. In the winter, many of the bodies were concealed by snow until the spring thaw, at which point they were callously dumped into mass graves by communists. A third of all Ukrainian villages were put on blacklists, and those villages were turned into ghettos of famine. There was no chance to survive. People started to eat corpses. At the peak of the crisis, in 1933, policemen barged into farmhouses and seized everything that could be eaten: not just grain but potatoes, squash and peas—everything in the cupboards.

It is our duty not only to raise awareness of this historic atrocity, but to acknowledge this event as what it was: genocide. The dictionary describes genocide as

“the deliberate killing of a large group of people, especially those of a particular nation or ethnic group.”

As I stated, the Ukrainian holodomor saw the systematic starvation of a huge proportion of the Ukrainian nation, particularly of the peasant class, as a consequence of Stalin’s dogma. In the same way that the holocaust is an example of genocide perpetrated by an overtly racist, fascist regime, which had as its avowed purpose the annihilation of the Jewish people, the Ukrainian holodomor is an example of a crime deliberately perpetrated by a communist regime contaminated by Russian chauvinism, targeting one nation of people.

As the Government acknowledged in response to my 2013 debate, the fact that during the famine Stalin closed the eastern border of Ukraine to stop starving peasants entering Russia in search of food is perhaps one of the strongest indications that his policies were at least in part motivated by hostility to Ukraine as a nation with an identity, tradition and culture of its own. Today, that would be called ethnic cleansing. Members may be interested to learn that Dr Raphael Lemkin, the author of the convention on the prevention and punishment of the crime of genocide—adopted by the UN General Assembly in 1948—called the destruction of the Ukrainian nation a “classic example” of genocide. He noted that the intention of the holodomor was to eliminate Ukrainian nationalism and tackle the Ukrainian national resistance, and in an attempt to achieve that, the peasantry were sacrificed.

In the debate I held on this topic in 2013, my right hon. Friend the Member for Aylesbury (Mr Lidington), then the Minister for Europe, argued that since the UN genocide convention was enacted in 1948, the holodomor could not legally be defined as genocide retrospectively. He argued that it is necessary for judges, rather than Governments, to make a designation of genocide, as courts are better placed to make decisions on essentially criminal matters. If that remains the case, I ask the Minister to consider the following questions. What needs to happen for the UK judiciary to consider the question of whether the holodomor was genocide? Is there a UK legal precedent that could be used by a potential prosecuting body as a route map? Which of all the UK courts, from the Supreme Court down to magistrates court, is most competent and best placed to evaluate the holodomor question? Would the Government consider initiating an inquiry or judicial process?

It is important to acknowledge that 17 nations have already recognised the holodomor in Ukraine as genocide, including Australia, Canada and the US. The Australian Senate recognised it as genocide in 2003, and the European Parliament identified the holodomor as a crime against humanity in 2008. It is only right that the UK should follow suit, and I fail to understand why we have not done so.

Interestingly, sociological research shows that 80% of Ukrainians consider the holodomor an act of genocide. In 2006, the Government of Ukraine passed a law recognising the disaster as genocide against the Ukrainian people. In the vote in the Ukrainian Parliament, pro-western parties voted in favour of the law. Ukraine has sought international recognition of the holodomor as an act of genocide, and says that Russia should accept responsibility for the famine as the Soviet Union’s legal successor. Russia says that it cannot be classified as a genocide, as millions of people from various ethnic backgrounds across the Soviet Union suffered.

Members might ask the significance of raising the issue today, 85 years after the event. There are a number of reasons. I stress that this is not simply a Ukrainian issue; the event had global implications. The Ukrainian holodomor is an example of a crime caused by a political ideology and fuelled by prejudice. It is a tragic and extreme example of the impacts of dictatorship and the dangers posed by a regime whose rule removes freedoms from individuals. Important lessons can be learned from it, including ensuring that the world is never again blind to such a wide-scale atrocity.

Since 1932, using starvation to control people has become standard among communist regimes. We have seen it in China, North Korea, Ethiopia, Cambodia and Zimbabwe. We must send the strongest possible signal that it can never happen again. Furthermore, it must be understood that memories of the famine underlie much of the current tension between Russia and Ukraine. Our understanding of the issue is central to our grasp of current affairs.

It should be noted that Russian officials’ questioning of Ukraine’s right to exist as an independent nation and continued denial of the holodomor are troubling and dangerous developments, not only for Ukrainians but for all of us in this Chamber and around the world who love and value our liberties. People in Ukraine note that their current political and social troubles arise from boundless fear as a consequence of the holodomor. They fear reverting back to their national roots, because there have been times when being linked to those roots caused the deaths of millions of people. However, they also look at events positively. In a speech in 2015, the Ukrainian President said that Ukrainians must remember their past and draw conclusions from it. They are keen to get rid of the “nation-victim sentiment” and be proud that they defended their place on the European political map when up against great adversity.

It is vital that we commemorate those whose lives were stolen; we must remember them and reflect on the tragic way in which they were taken. I am sure that Members will appreciate that the holodomor is a never-ending trauma for Ukraine that had a catastrophic impact on Ukrainian national identity. Every year, Ukrainians mark a holodomor remembrance day on the fourth Saturday of November. This year, it will fall on Saturday 25 November, so it is appropriate to be discussing the holodomor at this time of year. It is our duty to the millions of victims to remember them and make their story known throughout the world, as one of the most tragic pages in mankind’s history in the 20th century.

There are still those who deny the famine. For example, in Russia, it is illegal to commemorate the holodomor. By commemorating these events, we are taking a stand against that unjust stance. Ukrainians hope to establish a comprehensive social dialogue of memory, while moving on and developing as a fully free and democratic nation. In 1991, after Ukraine gained independence, the first memorial book was published. After 60 years of taboo imposed by Soviet authorities on this tragic subject, the family of Ukrainian journalists Lidia Kovalenko and Volodymyr Maniak collected and arranged testimonies from all over Ukraine. According to the book’s authors, the survivors had reached their final stage in life and hastened to tell the terrible truth that haunted them all their lives. The totalitarian regime had tried to trample the memory of the terrible famine into the ground. Even today, there are still graves in yards and gardens in some villages where the living had no strength to take the dead to the cemetery, and buried them where they had lived and died.

As we are sadly aware, the 20th century was a time of great human tragedies. Although most British people know about tragedies such as the holocaust of 1939 to 1945, few British have heard about the horrors of the holodomor, and until recent years, world awareness was minimal. The crimes of Bolshevism and Stalinism are identical to those of Nazism. The very nature of those regimes is one and the same. In the Soviet Union, the holodomor was a taboo subject that was denied and covered up. In addition, Soviet authorities attacked western journalists who wanted to inform the public about the scope of the famine. It is hard for us to believe today that a large international power could keep an atrocity of that size secret for decades, but the holodomor nearly disappeared from world awareness.

On raising awareness, I support hundreds of thousands of Ukrainians in the UK and millions all over the world in calling on this Government to include the holodomor in the British school curriculum. I recently wrote a letter to that effect to the Secretary of State for Education, my right hon. Friend the Member for Putney (Justine Greening), but have yet to receive a response.

Close to my constituency in Derbyshire is a Ukrainian national campsite that has been running for many years. It enables descendants of families caught up in the holodomor to come together to ensure that their roots and culture live on. I have the privilege of visiting the centre most summers; children come from across the country to participate. Quite a few people who went every year as children have ended up marrying each other in the church there, which is a rather nice end to their childhood relationship. Many volunteers go year after year to remember what it was like for their forebears and keep the Ukrainian community together.

I have built up a relationship with many of the young people and the organisers over the past 10 years or so, which is why I am concerned that this part of history is not being taught in our schools. I know that it would mean a great deal to them if their ancestors’ stories were told and more people had a greater awareness of the horrors of the holodomor.

To summarise, I appeal to the Government to finally give the Ukrainian holodomor its rightful status as a genocide, just as many other countries have done before us. Stalin’s weaponisation of hunger in Ukraine highlights the true evil of his communist regime and the impact that it had on the people quashed beneath it. We must highlight this historical wrongdoing, and raise awareness by taking affirmative action and showing our solidarity with the people of Ukraine, for whom that act of evil has had an intergenerational impact. Moreover, it is our duty to the millions of victims of the holodomor and their ancestors to remember them and to make their story known to the world as one of the most tragic pages of 20th century history.

I conclude with the words of a holodomor survivor—words that the Ukrainian President cited in 2015 in a speech commemorating the holodomor:

“Children do not run, they do not play, but sit on the roads. Their feet are so skinny, drawn up, and there is a big belly between them. The head is large and the face is bowed to the ground. And there is almost no face, only teeth. A child is sitting and rocking with its whole body…An infinite moaning song…And it demands—neither from a mother or a father—and pleads into the empty space and the world for only one thing: ‘Eat, eat, eat.’”