Succession to the Crown Bill

Jim Cunningham Excerpts

Tuesday 22nd January 2013 Commons Chamber

[Mr MacNeil]

I would be happy to acknowledge that. That was probably one of the few times when the Welsh beat the Scots. They certainly will not beat them in the rugby this spring. But we digress once more.

Had Scotland maintained its political independence, we could have kept the kingdoms united, but not the Parliaments. The Act of Settlement of 1701 was disliked by many for religious reasons, but it was also the precipitator of the tawdry political Union of 1707, which, with the help of the coercive Alien Act of 1705 and in concert with straightforward bribery, brought about the union of the two Parliaments.

[Mr Jim Cunningham (Coventry South) (Lab)]

At the time of the Act of Union in 1707, were not a lot of the Scottish nobles—for want of a better word—bankrupt? Some people might think that that is where the coercion came in.

[Mr MacNeil]

The hon. Gentleman reminds me of the words of Burns. Those people were “bought and sold for English gold”. That gives me an idea about taking people back—the 150 who have a vested interest in Westminster, for example. All that Alex Salmond and the Scottish Government need to do is buy and sell them for Scottish gold. If the vested interests could be bought off in that way, we might bring about independence a bit earlier.

It was the Scottish reaction to the Act of Settlement of 1701 that led to the events that I was describing. The motivator was the desire not for a political superstate but for a unitary monarchy, and the question had to be decided before the death of Queen Anne. Fortunately, for the benefit of the House, the Scottish National party can allay the fears created by the Act of Settlement: the monarchy will continue to be shared with Scotland and England, and the need for the Acts of 1706 in England and 1707 in Scotland will disappear. We can therefore proceed to independence and dissolve the two Unions. I am sure that I am alone in this Chamber in holding that belief, but I am not alone in Scotland in so doing.

--- Later in debate ---

[Chris Bryant]

I have always been in favour of a written constitution, but that is not what we are debating. The important job of work that we have to do when we write elements of our constitution into statute is to make sure that they meet any possible eventualities that could come down the road, because we can never imagine precisely what is going to happen. In 1936, we had a crisis because there were no means by which the monarch could abdicate, so we had the odd situation where the monarch announced his abdication and the next day legislation had to be got through the House. As was said earlier, that took only 10 minutes, but none the less we had to make legislation on the hoof.

The Act of Settlement contains two clauses that make different provisions in relation to the monarch. As the hon. Member for 1642 said, section II says that anyone who

“is are or shall be reconciled to or shall hold Communion with the See or Church of Rome or shall profess the Popish Religion or shall marry a Papist”

shall be excluded from the succession. So I raise the genuine point: if someone marries a Roman Catholic in a Catholic church—the Minister said that Her Majesty has been to a Roman Catholic church—it is difficult to see how that person is not then reconciled to the See of Rome. I hope that the Church of England will be reconciled to the See of Rome. The advances we have seen in ecumenism over the years do not just mean that we have rejected the ludicrous prejudice that there was about Catholicism and the belief that somehow or other a Catholic could not be a patriot. We need to go further, and I hope that in the ecumene of all the Churches there will be reconciliation one day. I know that that is the view of the most recent Archbishop of Canterbury and I suspect it is the view of the current one, so it would seem odd if it were not then the view of the monarch. I want to start asking whether we do not need to change all the provisions in relation to the religion of the monarch. As an Anglican, I would have no fear of a Roman Catholic who accepted a series of oaths to protect the Church of England, as established by law—

[Mr Jim Cunningham]

In 1960, President Kennedy, a Catholic, took an oath and it did not commit him, in any way, to being against non-Catholics.

[Chris Bryant]

No, but that was a big issue in the election of that period. The situation is somewhat different in America, as it has a clear division of state and religion whereas this country expressly does not. We have two established Churches in this country: the Church of England and the Church of Scotland. [Interruption.] Yes, the Church of Scotland is established by law.