Succession to the Crown Bill

Debate between Jacob Rees-Mogg and Gerald Howarth

Tuesday 22nd January 2013 Commons Chamber

[Mark Durkan]

I thank the hon. Gentleman for his point, which reinforces exactly the one I am making. The Committee will take a deliberate decision to amend only the legislation it needs to amend, and will not take the opportunity to do away with the offensive, discriminatory and provocative language. Such language will remain on the statute books—the language of the law of the land—which is offensive. Why would the Committee take a decision at this point in the 21st century not to make laws of our time and for the future?

To my mind, it is not acceptable for people to be satisfied by such received sectarianism, and it is a matter of sadness that it remains. That is my difficulty with clause 2. I welcome the fact that it makes a difference, but I have a fundamental problem with the fact that it says, “Everything else can stay the same. That’s okay. We’re happy with that sort of language.” We should be repulsed by the language that the Committee says should stay on the statute book.

[Sir Gerald Howarth]

I am delighted to take part in Committee under your tutelage, Mr Bone, and to follow the hon. Member for Foyle (Mark Durkan) and other hon. Members. There is a paradox in the situation in which we find ourselves. The Government are seeking to end part of a discriminatory law, and yet have resurrected rather a lot of hurt, as expressed by the hon. Member for Foyle and my hon. Friend the Member for North East Somerset (Jacob Rees-Mogg). Perpetuating this debate could lead to further hurt.

As an Anglican on the Anglo-Catholic wing of the Church of England, the last thing I seek to do is to offend those in the Catholic Church, but I should tell my hon. Friend that he might at least allow us to take communion when we attend his Church. When he attends ours, he is allowed to take communion with us. Perhaps that little bit of discrimination could be ended by the Catholic Church.

[Jacob Rees-Mogg]

Will my hon. Friend give way?

[Sir Gerald Howarth]

If my hon. Friend has been able to get a tweet from the Vatican to indicate a change in policy, I would be delighted to give way to him.

[Jacob Rees-Mogg]

rose—

[Jacob Rees-Mogg]

It is incredibly concise and relevant to clause 2. My simple point is that the matter to which my hon. Friend refers is one for the Papacy. I do not have the authority to do as he asks.

[Sir Gerald Howarth]

I am sure the day will come when such authority is conferred by the Vatican upon my hon. Friend, such is the power of his language.

My right hon. Friend the Member for Berwick-upon-Tweed (Sir Alan Beith) made the point that the two Churches are coming together, and that Christian Churches generally are doing so. That is imperative, particularly given the rise of Islamic fundamentalism not just around the world, but in our country. The issue of succession and religion—which is what clause 2 is all about—is very significant. I welcome the fact that the Minister has put it on the record that section 3 of the Act of Settlement 1700 will remain firmly part of the law of this land. While an heir to the throne may be entitled to marry a Catholic, no one who is not in communion with the Church of England shall be sovereign of this country. It is important that that is stated, and I am grateful to the Minister. The reason I was prepared to support the additional confirmation of that by the hon. Member for North Antrim (Ian Paisley) was that one is so aware of the zeal with which the present Administration prosecute their enthusiasm for modernisation that one does not want this to be subject to any form of modernisation. It is imperative that that is clear, and it has been made clear.

I will repeat the point I made on Second Reading as I had to make it in a rather curtailed style. If the heir to the throne were to marry a Catholic, the Catholic ordinances had not changed and the children were to be brought up in the Catholic faith—the point made by my right hon. Friend the Member for Berwick-upon-Tweed—those children would face a decision on whether to be loyal to the Catholic faith or to renounce it, and subscribe to being in communion with the Church of England. Therefore, clause 2 does have consequences, and this is not a question of semantics between the Church of England and the Catholic Church.

It is important to all Christians that the sovereign remains, as every coin of the realm testifies, the defender of the faith. I wonder how many children in our schools are taught that. If we put our hands in our pockets and look at our coins, we see the two letters “FD”, which stand for fidei defensor: defender of the faith, the Christian faith. All of us, whether we are Catholic, Congregationalist, Church of England, Baptist or whatever, have a huge interest in ensuring that the Christian faith remains at the heart of this nation, for it is that faith that has formed this nation. It is that faith that has given birth to the enthusiasm for liberty that has attracted so many people of other faiths to come to this country. While the hon. Member for Foyle may find this difficult—I salute the spirit with which he promoted his case—I do not believe it right to be anything other than uncompromising. This House—this Parliament—is governed by the values of the Christian Church and faith. It is therefore imperative that we are crystal clear.

--- Later in debate ---

[Jacob Rees-Mogg]

I am sorry that my earlier intervention seemed like a speech, Mr Bone, but these are technically complex issues and one sometimes gets a bit more long-winded than one had intended.

During the debate, a number of hon. Members have asked about the specific requirement. I know, because I tabled an amendment on the matter that was not selected, that the Act of Settlement states that

“whosoever shall hereafter come to the Possession of this Crown shall joyn in Communion with the Church of England as by Law established.”

So it does refer to the Church of England and not simply to the Protestant Church.

I also want to return to the point made by the hon. Member for Rhondda (Chris Bryant) about the age of the child being a Catholic. I think that the earliest age is relevant, because the Act of Settlement goes on to say that

“the said Person or Persons so reconciled holding Communion professing or marrying as aforesaid were naturally dead.”

The succession would pass as though they had died. I know that Christianity is all about the resurrection, but I do not think that statute law is. If a child of a marriage were christened and brought up a Catholic, that child would be deemed “naturally dead” under the Act of Settlement in relation to succession to the Crown. That is why the clause is, I think, so complex, without any further amendment. My view is that it would be better to leave well alone. I am in entire agreement with my hon. Friend the Member for Aldershot (Sir Gerald Howarth), who looks as if he wants to intervene.

[Sir Gerald Howarth]

I wonder whether there is any way in which the Catholic Church might compromise, as it were, accepting that although the child could be brought up in the Catholic faith, in the event of their being in line for the throne the child would not be expected to do other than renounce the Catholic faith and accept the Church of England.

[Jacob Rees-Mogg]

Yes, of course that would possible. A papal indult could be granted, but when I suggested that earlier, the right hon. Member for Berwick-upon-Tweed (Sir Alan Beith) thought that that would not do at all, and that having our succession subject to the Papacy would create difficulties of its own. I see the validity of that point. My concern is that by introducing clause 2, we will be passing into law something that brings our law into direct contradiction with the requirements of the Catholic faith. That is what brings us back to the whole offensiveness of the language of the Act of the Settlement.

As I say, I would be happy to see no change at all. The way a country builds up and the way its monarchy develops is lost in the mists of time. To whom that monarchy goes is another issue. We have had discussions about whether the monarchy goes through a strict genealogical line. It does not. By the time of the reign of George V, there were 1,000 people closer to Charles I in the succession than his late Imperial Majesty. It is not something that has been taken back, as we look at Asser’s “Life of Alfred”, to Adam and Eve. Asser’s “Life of Alfred” begins with his genealogy going back to Adam and Eve, but that is not true. Our monarchy is, in fact, established by statute—initially by ancient statute from which it has then developed. The difficulty is that when we start changing part of the statute and allow one thing to happen, there are consequences that will have an effect on other parts of the structure.

Succession to the Crown Bill (Allocation of Time)

Debate between Jacob Rees-Mogg and Gerald Howarth

Tuesday 22nd January 2013 Commons Chamber

[Jacob Rees-Mogg]

Again, I am in agreement with the hon. Gentleman. We need time to consider constitutional issues properly, because they have complex knock-on effects and their phraseology is crucial to how the Crown might pass in future. If mistakes are made now, we could discover that we end up with consequences that we do not want, or indeed—this comes back to my amendments to this allocation of time motion—that we are not able to consider matters that are very pertinent to parts of the Bill because the phrasing is too narrow and things have been done within a time limit that makes it very hard to extend into these issues.

My amendments seek to allow for an instruction to be debated that would widen the scope of the Bill to include the consequence of a marriage to a Catholic. I speak as a Catholic or, in the terminology of the Bill of Rights and the Act of Settlement, as a “Papist”—as a member of the “Popish” religion—and I am happy to do so. I find no shame in being called that; I rather prefer it to the more politically correct phraseology of “person of the Roman Catholic faith”, which is rather middle-management-speak, if I may say so.

It is proposed in the Bill that a Catholic may marry an heir to the throne but may not then maintain the succession by bringing up a child of that marriage as a Catholic. The reason I object to that is because it is an attack on the teaching of the Catholic Church. Canon 1125 states specifically that the bishop, who can give a dispensation for a Catholic to marry a non-Catholic, is not to do so unless

“the Catholic party is to declare that he or she is prepared to remove dangers of defecting from the faith and is to make a sincere promise to do all in his or her power so that all offspring are baptized and brought up in the Catholic Church”.

When I got married, it was with great pleasure and joy that I was able to make that promise, because there is no finer thing to be able to pass on to one’s children than one’s own religion; there is nothing finer than to have that hope of faith, that joy of salvation that comes from passing on what has come from one’s own forebears through the generations. In this Bill and under this allocation of time motion, the House is not allowed to consider the natural consequence of what is being proposed by Her Majesty’s Government. I would therefore like the amendment to be made so that we are able to consider the natural consequences of what the legislation proposes.

I would like us to also be able to amend the legislation so that a child of such a marriage that the law would allow could be a Catholic, but to protect the position of the Church of England, which obviously cannot be led by a non-member of that Church, so that under the Regency Act 1937 a regent would be appointed to take on the role of Supreme Governor of the Church of England and to hold the title “Defender of the Faith”—a papal title that has been taken by the Crown since the reign of Henry VIII. That is an entirely logical extension of what is proposed in the Bill and time ought to be allowed to debate it, because when we start these changes and decide that in this modern age we need to be more politically correct and allow Catholics to marry into the throne, we have to consider the consequence.

The consequence of what is being proposed is to leave in the deeply hostile anti-Catholic language contained in the Act of Settlement and the Bill of Rights. Such language would not conceivably be used by any Member of this House in this more modern age. The consequence is to leave all that, but to take out just a few words. If I may, Mr Speaker, it might be worth my reading out a little of this language:

“And whereas it hath beene found by Experience that it is inconsistent with the Safety and Welfaire of this Protestant Kingdome to be governed by a Popish Prince or by any King or Queene marrying a Papist the said Lords Spirituall and Temporall and Commons doe further pray that it may be enacted That all and every person and persons that is are or shall be reconciled to or shall hold Communion with the See or Church of Rome or shall professe the Popish Religion or shall marry a Papist shall be excluded and be for ever uncapeable to inherit possesse or enjoy the Crowne and Government of this Realme”.

We are proposing to remove from that fewer than a dozen words and leave the main substance intact. I would happily accept no change at all, because that is the history of our nation.

[Sir Gerald Howarth (Aldershot) (Con)]

My hon. Friend is an extremely great man. As a churchwarden in the Church of England, I salute the Catholic Church for its adherence to a principle that has not always been so prevalent in the Church of England. He raises some interesting points, and his amendment proposing that there should a regent who should be responsible for answering to the Church of England would create a fundamental change in our constitution. Accordingly, I entirely agree with him that this matter should not be rushed through this House or through Parliament. We should not trifle with the constitution of this realm in such a fashion, so I support entirely what he has just said.

[Jacob Rees-Mogg]

I am extremely grateful to my hon. Friend because that is the crux of my view. Let us suppose that we were to make no change. We live with the great history of this nation day by day, and it is a history that I am proud of and love; when we change it, we have to think carefully about the words we use. We have to think about the great offence given to Her Majesty’s loyal Catholic subjects by going back to the language of the Act of Settlement with a minor amendment.